Nope.
No creeds.
No doctrine of the trinity.
No paid ministry.
No formal robes.
No creeds.
No doctrine of the trinity.
No paid ministry.
No formal robes.
Nope.
No creeds.
No doctrine of the trinity.
No paid ministry.
No formal robes.
To my understanding the earliest christian communities were largely regional, each with their own understandings. Though it does seem like there were some common threads through their beliefs, I find it interesting that for a long time the group that became orthodox was by and large a minority. I also think that some of the traits of the orthodox church were useful for mass appeal, I have always suspected that Constantine's legalization of the church was far more a practical matter for him than a spiritual one.
I find the amount that we have learned about the early faith in the past few decades fascinating, for the longest time the voices of the early heresy hunters were what we had to go on, of course those shouting the loudest are usually the ones heard.
To my understanding the earliest christian communities were largely regional, each with their own understandings. Though it does seem like there were some common threads through their beliefs, I find it interesting that for a long time the group that became orthodox was by and large a minority. I also think that some of the traits of the orthodox church were useful for mass appeal, I have always suspected that Constantine's legalization of the church was far more a practical matter for him than a spiritual one.
I find the amount that we have learned about the early faith in the past few decades fascinating, for the longest time the voices of the early heresy hunters were what we had to go on, of course those shouting the loudest are usually the ones heard.
Nope.
No creeds.
No doctrine of the trinity.
No paid ministry.
No formal robes.
You make some good observations. The early church was converted to Christ, but Christ really hadn't settled various questions people had - how He was begotten became a question. The eastern church came to mostly believe that men could follow Christ, and literally be like Him, although how this could be done was a question of debate. You are also right that there were various sects with various ideas on the subject - monarchism, etc. While eventually, a static trinitarian view began to take hold, it seemed a definite minority at first. The Hellenistic idea of an immutable God began to take hold. But Christ was anything but immutable. His righteousness didn't change, like God, but the scriptures are full of the idea that He became the Son by the oath of His Father, and was God's inheritor, would inherit the government, would be called the everlasting Father, etc. Orthodoxy totally lost these scriptural ideas and/or depresses them, and covers up the fact that the earliest church leaders didn't really teach a trinity - even Tertullian, the one who coined "trinity" said there was a time when the Son was not the Son. By the time of Constantine, Arius was probably the most outspoken of the prior camp, but I think the bishops were eager to have Christianity accepted by the empire, and were willing to try to reach some agreement in order to make this possible. Further, I believe Constantine was feared. After all, those who opposed him had a way of disappearing - including his own brother-in-law, nephew, and wife.... Constantine painted himself as the 13th apostle in the churches he built, but still put up statues of the Roman gods in his new city of Constantinople, and still had the Roman sun god, sol invictus, on his coinage, etc. He also accepted the office of the chief roman pagan priest, Pontifex Maximus, and delegated over the Nicene Council as such rather than as a baptized Christian - being unbaptized til near his death.
Further, the Nicene creed became forced on the people by Roman law under subsequent emperors, and had to be read in the churches - hence the custom that survives til today in the churches. I think reading scriptures would be more profitable.
Peace
Nope.
No creeds.
No doctrine of the trinity.
No paid ministry.
No formal robes.
Creeds are of men. Trinity is a belief inspired by men.. Man should not pay for truth that was given freely. Robes only cover the outside and don't have any bearing what's inside.
They probably were.
I disagree, definition:Creeds are simply professions of one's faith.
"A creed is a statement of belief, in particular a statement of faith that describes the beliefs shared by a religious community" WIKI
The word or idea never came into existence until 100 years after the death of Christ. Tertullian was the first to use the term Trinitarian:The trinity is a belief expressed throughout the old and new testament. If you believe Jesus is your savior, you must believe he is God as Isaiah 43:11 says only God can be our savior.
"He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin, trinitas),[5] and giving the oldest extant formal exposition of a Trinitarian theology. WIKI
It says "when you give to least of these, you have given unto me". I don't consider the church in that definition. The Rotherham Bible uses "assemblies" instead of church. A church is not a building, or organization that requires money, but assembled believers of one mind with Christ.The Bible expresses no doctrine of forced payment to churches in the New Testament, but it does command us to give to people as we feel necessary. Churches are not running themselves, and just like any other building, if you want a church, they need money to run it.
Only when they are used for more than clothing, like adornments dictating power.That doesn't make robes bad
Prof. Bart Ehrman refers to the pre-Nicene Christian churches as "proto-orthodox". That says to me that several generations of converts from Orthodox Judaism:Was the Pre-Nicene Church Orthodox?
I disagree, definition:
"A creed is a statement of belief, in particular a statement of faith that describes the beliefs shared by a religious community" WIKI
A creed is simply a statement of one's beliefs. Your definition states that it is the beliefs that are shared, not the creed.
The word or idea never came into existence until 100 years after the death of Christ. Tertullian was the first to use the term Trinitarian:
"He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin, trinitas),[5] and giving the oldest extant formal exposition of a Trinitarian theology. WIKI
Just because the term doesn't appear doesn't mean the concept isn't there. The term "Christian" did not exist until Antioch, but Christianity existed long before that.
It says "when you give to least of these, you have given unto me". I don't consider the church in that definition. The Rotherham Bible uses "assemblies" instead of church. A church is not a building, or organization that requires money, but assembled believers of one mind with Christ.
That is only one of the many places the Bible talks about giving.
The Church is a family, but we can worship in churches, which are buildings that require money. In New Jerusalem, there is a temple. Why should we not build to God? He commanded it in the Old Testament and there will be one in eternity. Why not have them here today?
Only when they are used for more than clothing, like adornments dictating power.
God commanded the high priest of Israel to wear a special outfit.
It is beneficial to designate elders of the church with a robe so that they can be identified easily if someone needs help.
The title of this thread asks:Prof. Bart Ehrman refers to the pre-Nicene Christian churches as "proto-orthodox". That says to me that several generations of converts from Orthodox Judaism:
Post-Nicene, the like-minded and pro-Orthodox "church fathers" and other churchmen chose (under threat of excommunication or death, and for whatever other reasons) to perpetuate pre-Nicene (proto-Orthodox) Jewish-Christianity via their corrupted and preferred version of Orthodox Judeo-Christian dogma.
- brought their theological baggage with them into pre-Nicene (proto-Orthodox) Christianity;
- imposed it upon the gospel message of Jesus and other early, non-Orthodox, Christian teachings and practices, and
- spun developing Christianity to conform with the theology of Judaism to form Judeo-Christianity (i.e., Christianity as influenced by Judaism).
And so it goes . . . . .
Can you be more specific? What threat of excommunication or death are you talking about?Post-Nicene, the like-minded and pro-Orthodox "church fathers" and other churchmen chose (under threat of excommunication or death, and for whatever other reasons) to perpetuate pre-Nicene (proto-Orthodox) Jewish-Christianity
No creeds?
Here is one:
"Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist"-1 Corinthians 8:6
The trinity is located in John 1:1,
John 10:30,
John 20:28,
Isaiah 9:6,
John 8:58,
Titus 2:13,
and more.
Formal robes are something that elders wore in that region at that time. To say they didn't have them without any evidence is going against what one would expect an eastern church to have.
Creeds are simply professions of one's faith.
The trinity is a belief expressed throughout the old and new testament.
If you believe Jesus is your savior, you must believe he is God as Isaiah 43:11 says only God can be our savior.
The Bible expresses no doctrine of forced payment to churches in the New Testament, but it does command us to give to people as we feel necessary. Churches are not running themselves, and just like any other building, if you want a church, they need money to run it.
That doesn't make robes bad.
The title of this thread asks:Prof. Bart Ehrman refers to the pre-Nicene Christian churches as "proto-orthodox". That says to me that several generations of converts from Orthodox Judaism:
Post-Nicene, the like-minded and pro-Orthodox "church fathers" and other churchmen chose (under threat of excommunication or death, and for whatever other reasons) to perpetuate pre-Nicene (proto-Orthodox) Jewish-Christianity via their corrupted and preferred version of Orthodox Judeo-Christian dogma.
- brought their theological baggage with them into pre-Nicene (proto-Orthodox) Christianity;
- imposed it upon the gospel message of Jesus and other early, non-Orthodox, Christian teachings and practices, and
- spun developing Christianity to conform with the theology of Judaism to form Judeo-Christianity (i.e., Christianity as influenced by Judaism).
And so it goes . . . . .