My opinion is that the creator of the thread makes a compelling case: that rebellion, even against the basest of tyrants, is sinful. Frankly, I want to resurrect this thread to stir up some rebuttals. I have a hard time believing that no one has one. The only good rebuttal I have seen is found in replies to this older
thread: in short, how do you know who really is the rightful authority?
I want to spend some time on this rebuttal, which I think is significant, though incorrect. First I want to see if I can adequately state it. I think this comes from John Locke, the philosopher who inspired many of the founding fathers. If everyone starts out on equal footing, none having any innate ideas, and therefore none having any birthright, then any one of them has just as much a right to authority as any other. This is where we get the notion of "consent of the governed" in the Declaration of Independence.
In essence, the Christian argument for the American Revolution is that it was no revolt at all. It argues that the person claiming authority really didn't have authority; that a false king invaded a land that wasn't his, and that land defended itself.
I think a rebuttal to this rebuttal is needed.
Firstly, some background. Locke's foundational argument was that there are no innate ideas. He used this basis to discern human authority, but he also used this same foundational argument to support a heterodox view on how to discern the word of God. As Christians, we know that God appoints men to authority. So if we are wrong about how to know when God is truly speaking, then we will also be wrong about which authority he appoints. According to Locke, the word of God trumps the reasoning of man, but how do you know what really is the word of God? Starting from no innate ideas, you have no basis whence to tell if a vision or a testimony really came from God, or if it actually came from passionate emotion, or from some other spirit masquerading as God. He then uses reason to validate anything known by faith. To him, reason does include scripture, but he believes that reason checks faith.
The Lockean idea that reason validates faith is only half true. True half: If a man claims that God has spoken to him, we must validate what he says with scripture. If what he says goes against scripture, then we can say he is a liar or perhaps misguided. Furthermore, there is general revelation: believing there is a God by sensing nature, and reasoning. There is also special revelation: no innate ideas means we can't know Jesus unless someone tells us - how will they believe if no one preaches to them? False half: reason does not check faith; rather, faith is the basis of reason, and only then can reason validate the testimony of men. We know Jesus because his Father has revealed him to us. The Father draws people to his Son. No one can know the Father except through the Son. Furthermore, the Holy Spirit enables us to understand scripture in the first place; without God's initiative, we could not reason from scripture. We first believe God (not innately, but when he reveals Jesus to us), and that gives us a starting place whence to reason. We can then reason from the Word of God to validate the testimony of men. But even little children can believe in Jesus, and they are called first in the kingdom of heaven. This is a faith that precedes reason. Locke goes to great lengths to attempt to prove God through reason, and this reasoning does not include the Trinitarian means described above, nor is it the kind of reasoning available to a little child. Locke's way of figuring out what God is trying to tell us was heterodox. This same heterodox interpretation of scripture formed the context in which the Declaration of Independence was written, and the basis for the Revolution.
Secondly, let's look at the claims of the Revolutionaries themselves, in the Declaration of Independence. They claim as one of their self-evident truths that governments derive their powers from "consent of the governed". As I have shown above, scripture disproves this. Governments derive their powers from the appointment of God. If the consent of the governed were informed by the Holy Spirit, then one could begin to use reason to validate the testimony of those saying they heard from God, and perhaps argue that God himself had appointed the leader by inspiring the governed to consent to a particular person; but no one even claims that this is happening. They claim that God entitles them to separation from their political bands, but they do not claim that God has appointed any particular authority.
Another claim is that, "...when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government...." Here, they are not defending an existing nation against foreign attack. There is no vacancy of power. This is not a situation where everyone is starting with a clean slate, on equal footing, all having just as much a right to authority as anyone else. There is already a clear authority over them, and they even acknowledge it. They show that they have, up to the point of the Declaration, given their consent. Consent of the governed has been established, and is now being revoked. They are throwing off government and establishing a new nation. This alone would debunk the theory that the Americans had never recognized British rule to begin with. To further the point, they also say, "The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States." Not only do they clearly affirm the existence of a reigning authority, they even identify that authority: it is the nation of Great Britain, and it is specifically the present King of that nation.
There was no confusion over who the authority was at the time of the American Revolution. Everyone agreed it was King George III of Great Britain. Even the Revolutionaries acknowledge this. God appoints human authorities, and tyranny does not qualify as a reason to throw off government.
Oh, and by the way: happy Independence Day weekend! (September 3rd 1783 was the Treaty of Paris, in which the rightful King actually ceded his rule over the colonies and recognized the United States of America, thereby granting our nation legitimacy under God.)