Two Minutes With The Bible (2)

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The Nature Of Grace
by Pastor Cornelius R. Stam


To a young Christian who kept bemoaning his failures and lack of spiritual growth, and wondering how God could love him, a more mature believer responded substantially as follows:

“When I leave here and return to my home I will pick up my little baby girl and put her on my knee. Tired as I am, I will dandle her on my knee and, somehow, looking into that darling face and those pretty blue eyes, I will soon feel rested and refreshed.

“This is strange, in a way, for she does not love me. She doesn’t even know what love is.

“She doesn’t appreciate my problems and has no sympathy for me. My heart can be burdened with grief or filled with anxiety, and my mind vexed with difficult problems, but she doesn’t even know or care. She just keeps gurgling and giggling at the attention I lavish upon her.

“She doesn’t contribute one cent toward the needs of our family; indeed, she costs me a great deal of money and will for years to come. Yet I love that child more than I can say. There is no sacrifice I would not make for her; no good thing I would not gladly give her.”

Such is the grace of God toward us, His children. It does not depend upon our faithfulness to Him or our appreciation of His love to us. He loves us with an unspeakable love and keeps lavishing upon us “the riches of His grace” simply because we are His children in Christ, the Beloved One. And strangely, is it not precisely this fact that proves to be our greatest incentive to give ourselves to Him in loving service and sacrifice as we grow in grace?

 

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My Job Is God's Will?
by Pastor Ricky Kurth


“Servants, be obedient to them that are your masters… doing the will of God from the heart” (Ephesians 6:5,6).

Surely what was true of servants and their masters applies equally to employees and their employers. Thus our text suggests that Christians involved in secular labor are “doing the will of God.” Of course, Paul says that we are to labor and work with our hands “the thing which is good” (Eph. 4:28.). So unless you are an abortion doctor or some such thing, when you go to work, you are doing the will of God, and your work clothes are just as holy in the eyes of God as the vestments that Aaron wore when he entered the presence of the Lord, whether you wear a white collar or a blue collar.

Is it possible then that secular employment will earn rewards for Christians at the Judgment seat of Christ? The Apostle Paul says yes! If such labor is done “not with eyeservice, as menpleasers; but in singleness of heart,” and if it is done “as to the Lord, and not unto men,” then Paul unequivocally asserts “that of the Lord ye shall receive the reward of the inheritance” (Col. 3:22-24).

There is even evidence to suggest that those involved in secular labor who then faithfully support the ministry can look forward to rewards equal to those given to Christians directly engaged in the Lord’s work. God instructed Moses:

“And divide the prey into two parts; between them that took the war upon them, who went out to the battle, and between all the congregation” (Num. 31:27).

When “wicked men” tried to ignore this plain command of God (I Sam. 30:22), David insisted:

“…as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff; they shall part alike” (v. 23-25).

Secular labor constitutes half of the fourth commandment (Ex. 20:9,10), and is also a commandment of grace. When the Thessalonians got so excited about the Rapture that they quit their jobs in eager anticipation, Paul twice reminded them that he had “commanded” them not to do this (I Thes. 4:11; II Thes. 3:10). He then re-issued the command (II Thes. 3:12) and further commanded them to “withdraw” from any who wouldn’t obey these commands (II Thes. 3:6-10). Thus we see that working for a living is a commandment of God given to members of the Body of Christ through the Apostle Paul.

Finally, if you are considering entering the Lord’s work, you should know that throughout Scripture, God called to His service men who were already demonstrating their faithfulness and dependability in secular employment. God called Moses when he was tending his father-in-law’s sheep, Gideon as he was threshing wheat, David as he was shepherding his father’s flock and several of the apostles as they were fishing or mending their nets.

 

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The Resurrection Mourning
by Pastor Cornelius R. Stam


“But Mary stood without at the sepulchre weeping” (John 20:11).

Why did she weep? Because the tomb was empty! What needless sorrows follow in the wake of unbelief! Those tear-dimmed eyes did not see the evidence of the Lord’s resurrection. And when the angels asked: “Why weepest thou?” she said: “Because they have taken away my Lord, and I know not where they have laid Him.” Poor woman! She would rather have found His body there!

But here are two on their way to Emmaus, no less sorrowful. They are talking together about all that has happened during the past few days and “[as] they communed together and reasoned, Jesus Himself drew near and went with them, but their eyes were holden that they should not know Him. And He said unto them: What manner of communications are these that ye have one to another, as ye walk, and are sad?” (Luke 24:15-17).

The word “walk” here does not mean to walk on but to walk about — to wander aimlessly. They were on their way to Emmaus, but they were so brokenhearted that they did not care whether or not they got there. What had caused them to give up hope? Listen to their own explanations:

“We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done” (Luke 24:21).

They had given up hope because this was the third day since the Lord’s crucifixion, yet this was the very day He was to rise from the dead, according to His own oft-repeated promise.

Mary weeps because the tomb is empty! The two disciples are brokenhearted because this is now the third day since His death! We smile at the irony of unbelief. But what about ourselves? The risen, glorified Christ exercises far greater power and offers far greater blessings to believers now than His followers of old knew anything about.

“Oh, what peace we often forfeit! Oh, what needless pain we bear!” All because we do not take God at His Word.

 

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Encouragement to A Weary Soldier
by Pastor Cornelius R. Stam


During his ministry at Corinth, the strain of battle began telling on the Apostle Paul. He found himself haunted by fear and depression. Later he wrote of it.

“I was with you in weakness, and in fear, and in much trembling” (ICor. 2:3).

It must not be supposed that fearlessness was characteristic of a nature so sensitive as Paul’s. On the contrary, he was often afraid. His, by the grace of God, was rather the courage that went on braving dangers in spite of his fears.

After having left the synagogue at Corinth, the strain of meeting, week after week, right next door, with all the embarrassing situations inevitably involved, may well have caused some of his followers, and possible himself, to question the wisdom and propriety of the step he had taken, adding to his mental depression (though this step, moving into the home of Justus, next door, was most appropriate under the circumstances). But the Lord was to endorse the act again in an unmistakable way.

It would appear from several passages in the Second Epistle to the Thessalonians (especially II Thessalonians 3:1,2), that this letter was written while Paul was becoming apprehensive about the work at Corinth and that it was after this that the Lord appeared to him in a vision to encourage him.

Let the reader try to place himself in Paul’s position while reading Verses 9,10 of Acts 18 so as to appreciate its force more fully:

“Then spake the Lord to Paul in the night by a vision, BE NOT AFRAID,–BUT SPEAK,–AND HOLD NOT THY PEACE:–FOR I AM WITH THEE,–AND NO MAN SHALL SET ON THEE TO HURT THEE;–FOR I HAVE MUCH PEOPLE IN THIS CITY.”

Ah, tomorrow he could begin the work anew, assured in advance of the outcome! Whether he “continued” in Corinth (Verse 11) a year and six months longer or all together is perhaps impossible to ascertain, but we know that his ministry there was exceedingly fruitful.

 

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Personal Safety In An Atomic Age
by Pastor Cornelius R. Stam


The neutron bomb, they tell us, will not wreck buildings, but will destroy all life, easily penetrating concrete walls three feet thick. Yet we are also being advised to build fall-out shelters for the safety of ourselves and our families! These can be erected for only a few hundred dollars — obviously not with walls three feet thick!

As General MacArthur once rightly said: “There is no security on this earth.” No man can count on physical safety, for the simple reason that, apart from bombs and death rays, “it is appointed unto men once to die” (Heb. 9:27). The moment we are born we begin the race with death, and death always finally wins.

But physical safety is not most important anyway. It is not so much death that men fear as the thought that death might usher them into the presence of God (Heb. 9:27; Rom. 14:12).

But even this need not be feared if we have “peace with God through our Lord Jesus Christ” (Rom. 5:1). The Apostle Paul, once a self-righteous Pharisee, came to trust the Christ he had persecuted and now proclaimed:

“This is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief” (I Tim. 1:15).

Having thus been saved from sin by faith in Christ, he had no fear of death. Indeed, he could say: “For, to me to live is Christ, and to die is gain” and “to depart and be with Christ… is far better” (Phil. 1:21,23).

Why then, should we Christians shudder with fear at those things which are so frightening to others? Our Lord said to His disciples: “I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do” (Luke 12:4). No, the true believer need not fear, for he is safe in Christ, not only in this life, but forever. “He that believeth on the Son [of God] hath EVERLASTING LIFE” (John 3:36).

 

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The Bible
by Pastor Paul M. Sadler


Earlier this year, my wife and I had an opportunity to visit the “Dead Sea Scrolls and the Bible” exhibit at the Milwaukee Museum. When we entered the exhibit, we were given a small hand-held recorder about the size of a cell phone. As we made our way through the exhibit, we simply punched in the number of the display and were given an explanation of the scroll, book, or artifact and its significance.

In addition to the Dead Sea Scrolls there were numerous biblical artifacts that took you back in time to the days of our Lord. For example, there was a display of the coinage of the period that was embossed with an image of Caesar. This would have been the same type of coin the Lord pointed to when He answered the question of the Pharisees and the Herodians about paying tribute to Caesar (Mark 12:13-17). There was also an exhibit of oil lamps, one of which would have been the type used in the Parable of the Ten Virgins. It was interesting to see how the five wise virgins would have trimmed their lamps (Matt. 25:1-10).

The most fascinating part of the exhibit was the Dead Sea Scrolls, which incorporated the development of the English Versions of the Scriptures, as well as the Gutenberg Bible, the first Bible ever produced on a printing press. I personally accept by faith that we have the Word of God today. But for the skeptic or critic who questions the Word of God, the Dead Sea Scrolls clearly show the providential care of God.

For example, the oldest copy of the Torah prior to the discovery of the Dead Sea Scrolls would have been about the 10th Century. The Torah is the first 5 Books of the Hebrew Bible ascribed to Moses. Archaeologists date the Dead Sea Scrolls between the 1st Century B.C. and the first half of the 1st Century A.D. They were discovered in caves on the sheer rock face of the northwest shore of the Dead Sea by a Bedouin shepherd in 1947. Despite the vast period of time between these two sets of manuscripts there is an amazing continuity, especially in regard to sense. For example:

The English translation of Deuteronomy 8:19 from the 10th Century (Hebrew Masoretic Text) states:

“I testify against you this day that ye shall surely perish.”

When the Scholars translated this same passage from the Dead Sea Scrolls manuscripts it came out as follows in English:

“I testify against you today that you will surely be destroyed.”

Hopefully, you will have an opportunity to visit this exhibition which is touring the country; it is well worth your time.

 

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Leave the Landmarks Alone!
by Pastor Ricky Kurth


“Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it” (Deut. 19:14).

A “landmark” is a mark that designates where your land ends and your neighbor’s land begins. Modern surveyors drive a metal rod into the ground to separate and distinguish property, but ancient landmarks often consisted of a stone that could be removed by someone wishing to encroach upon his neighbor’s land. God pronounced a “curse” upon any man who would dare to so mistreat his fellow-Hebrew (Deut. 27:17). This was because after God divided up the Promised Land amongst the children of Israel in the Book of Joshua, He commanded them that it not be sold (Lev. 25:23; Num. 36:7). This is why Naboth refused to sell his land to Ahab (I Kings 21:1-3). Naboth wasn’t being stubborn or disrespectful to his king, he was being faithful to the Law of his God (cf. Ezek. 46:18.).

Landmarks to this day continue to mark where your land ends and your neighbor’s land begins. However, today we also have certain societal landmarks that God has to help us distinguish between right and wrong. For instance, for thousands of years, mankind clearly understood where to draw the line between right and wrong when it came to the subject of abortion. Then in 1973, our Supreme Court removed the landmark when they legalized abortion, and we have been living with the holocaustic consequences of this “landmark decision” ever since. Now societal surveyors are taking aim at yet another God-given landmark, the definition of marriage that limits it to the bond that can only exist between a man and a woman in the eyes of God.

Such landmarks also exist in the spiritual realm of Bible doctrine. The historic fundamentals of the faith that define Christianity have for centuries helped God’s people determine where truth ends and error begins. These spiritual landmarks are always under attack, and the day in which we live is no exception. To counter this trend that was present even in his own day, the Apostle Paul challenged young Timothy:

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus” (II Tim. 1:13).

While we should always be open to receiving new understanding from God’s Word “with all readiness of mind” (Acts 17:10,11), we must “prove all things” and “hold fast” only “that which is good” (I Thes. 5:21). We have a rich “inheritance” in Christ (Eph. 1:11,14) that these landmark doctrines serve to protect. Let’s work together to preserve them!

 

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It's Your Attitude
by Pastor Cornelius R. Stam


Many people fear that they will never reach heaven. Some try not to think about it, while others struggle to “be good,” hoping that they will finally “make it.” Very few, comparatively, are sure of heaven.

The real pity is that so few understand what it is that keeps people out of heaven. If you are confused about this, just remember that according to Scripture, it is not one’s sins that keep him out of heaven, but his attitude.

God has made full provision for our sins. “Christ died for our sins” (I Cor. 15:3) and “we have redemption through His blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

But God has made no provision for a self-righteous attitude. He gave the Law “that every mouth may be stopped and that all the world may be brought in guilty before God” (Rom. 3:19). Thus He does not want you to keep saying things in your own defense. In fact, before you can know God as your Savior, you must recognize Him as your Judge, righteously condemning you as a sinner.

Often, when capital crimes are involved, the defendant’s attorney will tell him: “It will be to your advantage to plead guilty and to throw yourself on the mercy of the court.” This is especially true of us as sinners in the sight of a holy God. If we will only plead guilty and cast ourselves upon His mercy we will find Him more than gracious, for He has already paid the penalty for our sins Himself.

Yes, unsaved friend, it will be to your eternal advantage to plead guilty before God and to cast yourself upon His mercy, “for the wages of sin is death, but THE GIFT OF GOD IS ETERNAL LIFE THROUGH JESUS CHRIST OUR LORD” (Rom. 6:23).

 

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The Cause Of Stunted Growth
by Pastor Cornelius R. Stam


In the physical realm stunted growth may be due to some mishap or may be simply one of the results of the curse, having no direct bearing on the behavior of the parents, and certainly not of the child itself. In the spiritual realm this is not so. God has made abundant provision for every child of God to grow to spiritual manhood, and Paul rebukes the Corinthian believers for not having grown.

The trouble with the Corinthians was that they did not have much appetite for the Word; they did not have a passion to know and obey the truth, for the babe in Christ who “desires” the pure milk of the Word will surely “grow thereby.” This was the trouble with the Hebrew believers too, for when the Apostle would have gone further into the great subject of Christ as “an High Priest forever after the order of Melchisedec,” he was forced to write:

“Of whom we have many things to say, and hard to be uttered, seeing ye are dull [Gr., nothros, slothful] of hearing” (Heb. 5:11).

This is precisely the cause of the carnality among believers today. During World War II there were several occasions when parents came to the writer with letters from their sons in the armed forces, explaining that a code had been arranged by which “Johnny” could let them know to which theatre of war he had been sent, but that now it was difficult to understand his letter. Together we would sit down and study the letter in detail in an effort to make out exactly what it was that “Johnny” was trying to make his parents understand.

Such interest and concern over a letter from “Johnny”! And appropriately so, but do the majority of believers show such interest in the Word of God to them? They do not. They are satisfied with “the simple things,” with knowing only a few passages which “warm their hearts.” This is the root cause of the spiritual immaturity in the Church today.

 

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A Compelling Reason
by Pastor Ricky Kurth


“I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing” (II Cor. 12:11).

The Apostle Paul did not like to “glory” or boast about his apostleship. He would much rather spend his time teaching the great truths of the Mystery, and the Word of God, rightly divided. However, the immaturity of the Corinthians “compelled” him to such boasting. They were so impressed with the boasting of the “false apostles” (11:13) that Paul was forced to speak to them in the only language they seemed to understand—that of boasting.

Grace believers are often accused of boasting too much about the apostleship of Paul, and to this we plead guilty. We too would much rather spend our time teaching the great truths of the Word of God, rightly divided. However, the sorry state of modern Christianity is such that we too are “compelled” to boast about Paul’s apostleship. The immaturity of contemporary Christianity has caused them to overlook Paul as “the apostle of the Gentiles” (Rom. 11:13), and presents us with a compelling reason to emphasize his apostleship.

Paul found the Corinthian situation especially disappointing, since as he told them, “I ought to have been commended of you.” As the one who had begotten them in the gospel (I Cor. 4:15), they should have been singing the praises of his apostleship, instead of forcing him to defend it. And so it is today. All who are saved in the dispensation of Grace are saved by grace through faith apart from works (Eph. 2:8,9), a gospel that is exclusive to the Apostle Paul. And so in a very real sense, all who are saved today are begotten of the Apostle Paul, and should be singing the praises of his apostleship, instead of forcing us to defend it.

The false apostles in Corinth were probably protesting, “Why, Paul isn’t even one of the twelve apostles! We have as much authority as he has!” This forced Paul to declare that he was “not a whit behind” the very chiefest apostles, i.e., James, Peter and John. But if Paul only claimed he wasn’t “behind” the twelve apostles, why do we insist on emphasizing his epistles ahead of the epistles of James, Peter and John?

Ah, Paul’s apostleship was equal to theirs, but he was the apostle of a different group of people. As he told the Galatians, “He that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles” (2:8.). All state governors are equal in authority; no governor is a whit behind any other. However, if I am wise, I must recognize the authority of the governor of my state. And if we are wise as Christians, we must likewise recognize the authority of “the apostle of the Gentiles.”

 

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Wonderful News
by Pastor Cornelius R. Stam


The newspapers are filled with sensational news these days, but the divine extension of this present age of grace is the most sensational news of all, yet most newspapers rarely, if ever, mention it.

We are prone to take the blessings of our times too much for granted. We forget too easily that for more than 1900 years the world has been ripe for God’s judgment — ever since His Son, the Lord Jesus Christ, was crucified and sent from this world a royal Exile.

All through the Old Testament Psalms and prophets it is clear that the world’s rejection of Christ was to be visited with awful judgment. The Second Psalm, describing the world’s rejection of “the Lord and His Anointed,” goes on to say: “He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall He speak unto them in His wrath and vex them in His sore displeasure.” In Psalm 110:1, too, we have the Father saying to His rejected Son: “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”

Yet, when all seemed ready for the divine judgment to fall, God interrupted the prophetic program and saved Saul of Tarsus, the “chief of sinners,” the leader of the world’s rebellion against Christ. More: He appointed this Saul, as the Apostle Paul, to proclaim “the gospel of the grace of God” (Acts 20:24), the wonderful news that because Christ suffered, the Just for the unjust, at Calvary, any sinner may be saved by grace through faith, apart from religious or other works.

“The wages of sin is death, but the gift of God is eternal life, through Jesus Christ our Lord” (Rom. 6:23). And therefore: “To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5).

Judgment will come, but thank God, He has in grace delayed it until now.

“Behold, now is the accepted time; behold, now is the day of salvation” (II Cor. 6:2).

 

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What Is Grace?
by Pastor Cornelius R. Stam


“The father of lies” always hates the truth, but he does not always oppose it by the same methods. If he fails to succeed as a roaring lion he may appear as an angel of light, suggesting that surely a God of love will not condemn Christ-rejectors forever. Sinners, he will contend, are not responsible for their sins anyway, for does not Eph. 1:11 teach that “[God] worketh all things after the counsel of His own will”? And thus God Himself is supposed to have conceived the idea of sin as “a gracious means to a glorious end,” and to have caused man to fall into sin so that He might finally save him from it!

Why an almighty, all-wise, all-loving God permitted sin to enter the universe must, for the time being, remain an impenetrable mystery to us, but one thing is certain: He is not the author of sin, and never accepts the responsibility for it — except that in grace and love He bore its penalty for man.

God calls sinners “children of disobedience” and “children of wrath” (Eph. 2:2,3), explaining in the clearest language that He hates sin and that His anger is kindled against it (Rom. 1:18; Eph. 5:6; John 3:36). But if God meant man to sin and caused him to sin, how was man disobedient and what cause could God have to be angry? Those who would shift the responsibility for sin from themselves to God should remember that He proclaimed His standards of righteousness in the Law “that every mouth may be stopped and that all the world may be brought in guilty before God” (Rom. 3:19).

The contention that all will finally be saved may at first sound like wonderful grace, but actually there is not one particle of grace in it, for it is based on the theory that since God got us into sin it is only just that He save us from its penalty. But grace is God’s mercy and kindness to the undeserving. In Eph. 2, after calling sinners “children of disobedience” and therefore “children of wrath,” the Apostle Paul goes on to say:

“BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith he loved us… hath quickened us… raised us up… and made us sit together in heavenly places in Christ Jesus; that in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Eph. 2:4-7).

 

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Capitalizing on Confusion
by Pastor Ricky Kurth


Depending on when your monthly Searchlight arrives, the Mayan calendar deadline for the end of the world has either come and gone, or else it is looming in the imminent future. All the hoopla that surrounded this gloomy prediction got me to wondering if there might not be some way that Christians could capitalize on yet another failed non-Biblical prophetic expectation. After all, last year when the Rapture failed to take place on the date designated by a popular radio Bible teacher, God’s people were able to take advantage of this by pointing out that, when it comes to the Second Coming of Christ, the Bible says that “of that day and hour knoweth no man” (Matt. 24:36). Those that knew the difference between the Rapture and the Second Coming were also able to point out that the date of the former is just as unsearchable in Scripture as that of the latter. Surely there has to be a way to similarly benefit from the failure of the Mayan calendar disaster as well.

I wonder if what we are looking for might be found in Isaiah 41:21-24. There, God Almighty thunders forth a challenge to all the false gods of the nations, daring them to “produce your cause,” that is, to produce “strong reasons” why anyone should believe they are God. If you are wondering what kind of reasons He had in mind, the Lord went on to say, “let them bring them forth, and shew us what shall happen…

“Shew the things that are to come hereafter, that we may know that ye are gods….”

This challenge went unanswered in Isaiah’s day, of course, for only the God of the Bible knows the future, something He has proved over and over again in Scripture, and something that the failed predictions of others serve to magnify.

With all this in mind, why not put together a short mental list of fulfilled Bible prophecies, and mark Isaiah 41 in your Bible? That way when the subject of the Mayan calendar comes up the day after the December 21st deadline (as you know it will!), you can capitalize on the biggest non-story of the year by reminding people that the challenge of Isaiah 41 has still gone unanswered, and that the God of the Bible is still the only God worthy of worship. Let’s determine to be ready to offer “a word in season” (Isa. 50:4) to all who are disillusioned by the gods of the nations, and are in desperate need of the God who sent His Son to die for their sins.

 

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Are You A Pauline Epistle?
by Pastor Ricky Kurth


“Ye are our epistle written in our hearts, known and read of all men” (II Cor. 3:2).

Since the Corinthians were saved by Paul’s gospel (I Cor. 15:1-4), the apostle calls them his epistles. Webster said that an epistle is “a writing… communicating intelligence to a distant person.” Surely the “intelligence,” i.e., the information that the Corinthians communicated to the world was that even the most sinful of men could be justified by God’s grace (I Cor.
6:9-11).

But if Paul could say to the Corinthians, “ye are our epistle,” why does he go on to say that they were “manifestly declared to be the epistle of Christ” (3:3)? Ah, a letter written by an apostle under the inspiration of the Spirit was a letter from Christ! And since everyone who is saved today is also saved as a result of having believed Paul’s gospel, you too are a Pauline epistle! And so the debate over whether Paul wrote 14 or just 13 epistles is over! The apostle penned millions of letters over the past many centuries.

 

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Big Mistake
by Pastor Cornelius R. Stam


Several times in the last few weeks commentators over radio, TV and in the newspapers have made a big mistake. This was in connection with the kidnapping of Frank Sinatra, Jr.

Frank Sr., as we know, had to pay the kidnappers $240,000.00 for the ransom of his son. One after another the news commentators declared that this amount was by no means the highest amount ever paid for a ransom. In the Bobby Greenlease case, they said, the Kansas City auto dealer had to pay $600,000.00 to ransom his son — the highest price ever paid for the ransom of a human being.

Here they are wrong. $600,000.00 is by no means the highest price ever paid for the ransom of a human being.

St. Paul, by divine inspiration, wrote in I Tim. 2:4-6:

“God will have all men to be saved, and to come unto the knowledge of the truth.

“For there is one God, and one Mediator between God and men, the Man Christ Jesus.

“Who gave HIMSELF a ransom for all…”

Did you get that? Christ gave Himself a ransom for all. All mankind had been taken captive by Satan and sin, but Christ paid the price of our ransom. That price was Himself — His own life, which He gave on Calvary’s cross to pay for our redemption.

All that was accomplished at Calvary was not revealed, however, until God raised up the Apostle Paul, who goes on to say in Verses 6 and 7 of the above passage that this message was “testified in due time,” by him.

When sin had risen to its height in the world’s rejection of Christ, God reached down from heaven to save Saul, the chief of sinners, and sent him forth as the Apostle Paul to proclaim salvation by grace through faith in the Christ who had died for sin. This is why the Apostle declares in I Tim. 1:15,16:

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering…”

 

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Not Dying For Lack Of Love
by Pastor Cornelius R. Stam


It has been said that “the world is dying for the lack of a little bit of love.” When this statement is examined in the light of Scripture, however, it is found to be the exact opposite of the truth. Listen to what God’s Word says about this:

“For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

“God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” (Rom 5:8.).

“In this was manifested the love of God toward us, because that God sent His only begotten Son into the world that we might live through Him. Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (I John 4:9,10).

Many about us are dying in their sins, but not “for the lack of a little bit of love.” It is rather because they reject the great love that God has manifested to us in His Son. We are told in John 1:10,11 that “He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not.” This is the problem: men are rejecting His love. “And this is the condemnation,” says John, “that light is come into the world, and men loved darkness rather than light” (John 3:19).

But while others reject Him, you may accept Him as your Savior and know the joy of sins forgiven and of everlasting life, for “as many as received Him, to them gave He the power [Lit., right] to become the sons of God, even to them that believe on His name” (John 1:12).

“The Father loveth the Son, and hath given all things into His hand.
“He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on Him” (John 3:35,36).

“Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

 

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Condemnation And Death -- Righteousness And Life
by Pastor Cornelius R. Stam


Contrasting the New Covenant with the Old, the Apostle points out that “the letter,” with its requirements and penalties, “killeth.” Therefore the dispensation of the Law is called “the ministration of condemnation” and “the ministration of death” (II Cor. 3:7,9).

The ministration of the Law began in a blaze of glory. Mount Sinai was “altogether on a smoke… as the smoke of a furnace.” There were thunderings and lightnings and an earthquake. There was the sound of a trumpet, “exceeding loud.” There was the glorious Shekinah cloud in which God Himself appeared and “spake all these words” (Ex. 19:9- 20:1).

But ere Moses had even come down from the mount with the tables of stone, the people were breaking the very first commandment, dancing like heathen about a golden calf. From here on the administration of the Law took on another aspect. Judgment had to be pronounced and penalties inflicted. Nor could any escape its just sentence of condemnation and death. What had begun in glory led but to gloom, “because the law worketh wrath…” (Rom. 4:15). “…for it is written: cursed is every one that continueth not in all things which are written in the book of the law to do them” (Gal. 3:10).

But there can be no gloom associated with the ministration of the New Covenant, says the Apostle, for under it righteousness and life are administered to all who will receive them by faith. And this because the claims of the Old Covenant were fully met by Christ at Calvary. Thus the ministration of the New Covenant outshines the ministration of the Old in every respect.

But was not the New Covenant made “with the house of Israel and with the house of Judah,” rather than with the Church of our day? Yes, but with Israel’s rejection of Christ and her temporary blindness the blessings of the New Covenant are now bestowed by grace upon those who do receive Christ. Hence, it was not Peter or the twelve, but Paul who, with his associates, was made an “able minister of the New Testament” (II Cor. 3:6).

 

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Christ In Us
by Pastor Cornelius R. Stam


It has been well said that if there is anything good in any man it is because it was put there by God. And something good — a new nature — has been imparted by God to every true believer in Christ.

While there is still within us “that which is begotten of the flesh,” there is also “that which is begotten of the Spirit,” and just as the one “cannot please God,” so the other always pleases Him.

Adam was originally created in the image and likeness of God, but he fell into sin and later “begat a son in his own likeness, after his image” (Gen. 5:3). It could not be otherwise. Fallen Adam could generate and beget only fallen, sinful offspring, whom even the law could not change. But “what the law could not do, in that it was weak [because of] the flesh, God, sending His own Son, in the likeness of sinful flesh, and for sin,” accomplished, “that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Rom. 8:3,4).

As Adam was made in the likeness of God, but fell, so Christ was made in the likeness of sinful flesh — though without sin — to redeem us from the fall, that by grace, through the operation of the Spirit, a new creation might be brought into being, “the new man which after God, is created in righteousness and true holiness” (Eph. 4:24).

Thus in addition to our fallen Adamic nature true believers, through faith, have also become “partakers of the divine nature” (II Pet. 1:4). This is the “inner man” of which Paul speaks in Eph. 3:16, and this “inner man” delights to do God’s will (Rom. 7:22).

The Adamic nature, which Scripture calls “the flesh,” is that which was generated by a fallen begetter. It is sinful in itself, even in the believer. It cannot be improved or changed. But “that which is born [or begotten] of God” always pleases Him. It was begotten by the Spirit of God Himself. This is why our Lord said to Nicodemus:

“That which is born of the flesh is flesh; that which is born of the Spirit is spirit….Ye must be born again” (John 3:6,7).

 

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The Key To A Worry-free Life
by Pastor Paul M. Sadler


According to doctors at the Good Samaritan Regional Medical Center in Phoenix, Arizona, rattlesnakes thought to be dead can still strike, bite, and kill you. Doctors in Phoenix said they have a large number of patients admitted each year suffering from bites from rattlers thought to be dead. Sometimes the snakes were shot and their heads cutoff; but, the snake head retains a reflex action. In fact, one study showed that snake heads could still make striking-type motions up to sixty minutes after decapitation.

Satan, that old Serpent, was defeated at Calvary—his head was cut off. Hebrews Chapter 2 says that our Savior, by His death, destroyed him who holds the power of death. But for a season Satan can still strike and wound us. He can still hurt us and poison our relationships and spread his deadly venom into our homes and lives.

Paul admonished the Corinthians to take great care in this area, “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (II Cor. 2:11). Although this may have been true in the apostle’s day, we are not sure it is the case today. It seems to us that many believers are unaware they are under attack. Satan can be very subtle and his devices are well planned. While his devices take on many forms there is one in particular that he uses quite effectively— worry! If the enemy can keep you off balance in this area he can successfully hinder your service for the Lord.

WORRY

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” —Phil. 4:6,7

Do you worry? I didn’t think so, but there are some who struggle with this problem. Paul says, “Be careful for nothing.” In our modern day language we would say, “Don’t worry about anything.” The Greek word behind the term “careful” here is merimnao, which means to pull in different directions, to distract. This is exactly what worry will do to you—it willtear you apart both emotionally and physically. It can be one of the leading causes of ulcers, which is something else to worry about!

Worry always dwells on the future in regard to what may or may not happen. It mulls over every worst-case scenario imaginable.

 

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Glorious Prospect
by Pastor Cornelius R. Stam


To the true Christian one of the most wonderful passages in the Bible is Eph. 2:7, where we read of God’s purpose, “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” This passage appears the more wonderful when viewed in the light of its context.

Verses 2-6 tell how we were all once the “children of disobedience,” and therefore “by nature the children of wrath, even as others.” But then we read those wonderful words of hope, “But God.” “But God, who is rich in mercy, because of His great love wherewith He loved us…” And the next verses tell how He has taken believers in Christ from the lowest position of condemnation and wrath and given them the highest place of favor and blessing in Christ at His own right hand in the heavenlies.

The simplest, humblest believer in Christ has been given this position in the heavenlies, for God no longer sees him in himself, but in Christ, who died for his sins. This is why St. Paul so often writes about “those who are in Christ Jesus.”

It is for the believer now to occupy this exalted position, to appropriate by faith the “all spiritual blessings” which are his in Christ (See Eph. 1:3). Like Paul, he may be lifted by grace, through faith, above the troubles and sorrows of “this present evil age” and enjoy his position and blessings in the heavenlies in Christ. And even this is not all, for looking far ahead to the future the Apostle, by divine revelation, goes on to say (in Eph. 2:7) that God has done this all for us, “that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.”