Trumpets

Sabian

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Teruah - blowing/shouting - one long blast

Barnes commentary:
Blowing of trumpets - Here and in Num 29:1, literally “shouting”. There is no mention of trumpets in the Hebrew text of the Law in connection with the day. However, there is no reason to doubt the tradition that the day was distinguished by a general blowing of trumpets throughout the land, and that the kind of trumpet generally used for the purpose was the curved horn of an animal or a cornet of metal, such as was used at Sinai Exo 19:16, and on the Day of Jubilee Lev 25:9. It must have differed in this respect from the ordinary festival of the New moon when the long straight trumpet of the temple alone was blown (Num 10:2; Exo 25:23).

Keil & Delitzsch Commentary:
Lev 23:23-25 -
On the first day of the seventh month there was to be shabbathon, rest, i.e., a day of rest (see Exo 16:23), a memorial of blowing of trumpets, a holy convocation, the suspension of laborious work, and the offering of a firing for Yahweh, which are still more minutely described in the calendar of festal sacrifices in Num 29:2-6. úÌøåÌòä(teruah), a joyful noise, from øåÌò(ruah) to make a noise, is used in Lev 23:24 for ùÑåôø úÌøåÌòä(shofar teruah), a blast of trumpets. On this day the shophar was to be blown, a blast of trumpets to be appointed for a memorial before Yahweh (Num 10:10), i.e., to call the congregation into remembrance before Yahweh, that He might turn towards it His favour and grace (see at Exo 28:12, Exo 28:29; Exo 30:16); and from this the feast-day is called the day of the trumpet-blast (Num 19:1). Shophar, a trumpet, was a large horn which produced a dull, far-reaching tone.
(Note: The word úÌøåÌòä(teruah) is also used in Num 10:5-6 to denote the blowing with the silver trumpets; but there seems to be no ground for supposing these trumpets to be intended here, not only because of the analogy between the seventh day of the new moon as a jubilee day and the jubilee year (Lev 25:9-10), but also because the silver trumpets are assigned to a different purpose in Num 10:2-10, and their use is restricted to the blowing at the offering of the burnt-offerings on the feast-days and new moons. To this we have to add the Jewish tradition, which favours with perfect unanimity the practice of blowing with horns (the horns of animals).)

King James concordance:
Strong's 8643 úÌøåÌòä terû‛âh
Total KJV Occurrences: 38
shout - Num 23:21; Jos 6:5; Jos 6:20; 1Sa 4:5-6; Ezr 3:11; Ezr 3:13; Psa 47:5
shouting - 2Sa 6:15; 1Ch 15:28; 2Ch 15:14; Job 39:25; Jer 20:16; Eze 21:22; Amo 1:14; Amo 2:2
alarm - Num 10:5-6; Jer 4:19; Jer 49:2; Zep 1:16
blowing - Lev 23:24; Num 29:1
joy - Job 33:26; Psa 27:6
sounding - 2Ch 13:12; Psa 150:5
blow - Num 31:5-6
high - Psa 150:5
joyful - Psa 89:15
jubilee - Lev 25:9
noise - Psa 33:3
rejoicing - Job 8:21
shouted - Ezr 3:12
sound - Psa 89:15

Just thought I'd start a study.
 

SonWorshipper

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Well it is coming up, I have a book on the Shofar somewhere and will look for it and post a little here, quite interesting.

On The Feast of Trumpets as I think that is what you were getting at, or Rosh Hashanah the shofar is blown three different ways.

Firstly in speaking of the Trumpets there are two different kinds as you mentioned. But in the English they are only translated as Trumpet, not distinquishing which is which, Concordence research is required to determine which is which.

The silver trumpets made to blow over the sacrifices in the Temple are called "Hatzotzerah" which looks an awful lot like those used in medieval England. ;)

The other which is made from the ram's horn is called a Shofar.

The shofar is what is used on Rosh Hashanah, or Day of Blowing.

Since there was no indication on just how to blow it, three ways were decieded upon to cover all bases per se ;).

The first is called "Tekiah" which is a long uninterrupted blast.

The second, is called - "Shevarim" and consists of 3 short blasts.

The third is called - Teruah and this is mentioned in scripture, described as a sobbing, it consists of 9 staccato blasts.

These are done in a pattern

Tekiah
Shevarim
teruah
tekiah


This is a Ram's horn

shofar.jpg


And this is the curved horn of the kudu from Yeman

shofar_Yemenite_Large_Medium.jpg
 
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Sabian

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Leviticus 23:24
Debir-(speak) el-(to) benai-(the sons of) Israel lemor-(saying)

Ba-hodesh-(in the month) ha-shve'ee-(seventh) beh-ehad-(in the first) la-hodesh-(of the month)

yehyeh-(it will be) la-chem-(to you) shabaton-(sabbath or intermission or special holiday) zikron-(a memorial) teruat-(clamor, i.e. acclamation of joy or a battle cry; a clangor of trumpets, as an alarum) miqra-(a called-out or special meeting) kodesh-(set-apart)
 
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yod

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got this in my email a minute ago...hope you like it.


ROSH HA'SHANAH - On the first and second day of Tishri, the Jewish people have traditionally embraced the belief that all people stand before the Creator of the universe. Although this time of year is called the Jewish New Year, it is not a holiday of levity as such, but rather a holy day, a solemn time of introspection and prayer. As expressed in this imagery, God Himself opens the Book of Life on this day, in which the deeds of every man are recorded, both the good and the evil. The Lord said to Moses, say to the Israelites: "On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire." Leviticus 23. As the community of faith praying for our nation, we must offer ourselves afresh and more determined toward national repentance and revival this New Year. As the shofar sounds throughout the world, may we see the King pour out His precious Spirit upon us all. We need His revival for our survival! On behalf of Vision for Israel and The Joseph Storehouse, we hope that you all have a healthy, blessed and prosperous year. May you be inscribed for a good year!

Visit Vision for Israel's humanitarian aid web site at www.visionforisrael.com

Visit www.jnnnews.com for weekly news update




 
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