From your tone, I get the impression that you think I'm encouraging people to sin. That's not the case.
But you don't believe a Christian loses salvation (or abides in spiritual death) via by their abiding in grievous sin like hate, lust, lying, etc; If this is still so, this is a doctrine or belief that does encourage a person to sin all on it's own because it can lead a person to treat God's grace as a license for immorality or to sin with impunity. For if a person thinks they do not lose salvation via by committing certain grievous sins, they will then feel free to do them while thinking they are saved. For if people knew that there was no more punishment for speeding on the highway, more people would speed. For a person who thinks they can sin and still be saved may think they will never all into unbelief. So they will just continue in their sin and think they are still saved.
You said:
...plus habitual sin limits our relationship with Christ.
Believers cannot be out of fellowship with the Lord and be saved.
#1. 1 John 5:12 says He that has the Son has life and He that does not have the Son does not have life. Life is associated with eternal life or salvation.
#2. John 17:3 says eternal life is in knowing the one true God, Jesus Christ. Knowing implies a fellowship. So if you don't know Jesus, then you don't have life (Salvation).
#3. Romans 8:9 says if he a man does not have the Spirit of Christ, he does not belong to him.
#4. Psalms 73:27 says God will destroy all those who abandon Him (or go a whoring from Him).
#5. John 15:6 says if a man does not abide in Him, he is cast forth and burned.
#6. 1 John 1:7 says if we walk in the Light as He is in the Light, the blood of Jesus Christ cleanses us from all sin. Being cleansed of sin is salvation; If you were to contrast this with 1 John 2:4, it says that person who says they know the Lord and does keep His commandments is a liar and the truth is not in them. Revelation 21:8 says all liars will have their part in the Lake of Fire.
#7. Romans 11:21-22 says if you do not continue in his goodness you will be cut off. For if God spared not the natural branches (i.e. the Jews), take heed that he can do the same to you (i.e. Gentile believers). The analogy here is that you are branch and Christ is the tree. We need to continue in Christ's righteousness or goodness, not our own righteousness or goodness, or we will be cut off because of unbelief.
#8. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (2 Corinthians 13:5).
You said:
We should live as close to Jesus as possible. Part of that is being humble enough to recognize that we still mess up and need forgiven daily.
While God's grace and mercy is important, we are not supposed to be a defeated people to our sin or a slave to sin. Jesus says he that sins is a slave to sin (or a servant to sin), and the servant (slave) will not abide in the house forever (John 8:34-35). We see an example of the sinning servant (believer who sins) not abiding in the house forever (according to John 8:34-35) mentioned in Matthew 13:41-42. We see those who offend and those who work iniquity in Christ's kingdom being cast out of His kingdom by Christ's angels at the judgment in Matthew 13:41-42.
You said:
" But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all."
This is in reference to the "Provisional Atonement."
Provisional Atonement (not "Limited Atonement").
(
A 100% Work of God alone that can only be applied personally to an individual's life via by Justification and Sanctification).
This is Jesus paying the price for the sins of the entire world so as to offer mankind the free gift of salvation (if they so choose to accept it); Note: Christ's resurrection (to give us a new body not tainted by sin one day), and the ascension to the Father (after Christ telling Mary not to touch Him), and his entering the holy temple by his blood (to be our Heavenly High Priest) is also included in the Provisional Atonement, too. (For Provisional Atonement verses, see: John 1:29, 1 John 2:2, 1 Timothy 2:6, 2 Corinthians 5:19, Romans 5:6-8.).
You said:
Thank God for his Mercy, which is new every day!
" If you, O LORD, kept a record of sins, O
Lord, who could stand? But with you there is forgiveness; therefore you are feared. I wait for the LORD, my soul waits, and in his word I put my hope."
Amen.
This is in reference to past sins, and this forgiveness is not applied if we don't do anything. Psalms 130:3-5 is in context to verse 2 that says, "Out of the depths have I cried unto thee, O LORD.
Lord, hear my voice: let thine ears be attentive to the voice of my supplications." (Psalms 130:3-5).
David was seeking forgiveness with the Lord over his sins of adultery and murder in Psalms 51. There is no point to seek forgiveness like in 1 John 1:9, if one is already forgiven. That is the illogical conclusion in a "
Secure in One's Sin View of Salvation." Proverbs 28:13 says, "He that covereth his sins shall not prosper: but whoso confesseth and forsaketh
them shall have mercy."