How about this idea, NO TITHJING AT ALL FOR THE NEW TESTAMENT.
This tract reveals why tithing is not a New Testament ordinance (or law) for Christians, and why it should not be practiced in the church today. I pray the Lord would give you understanding.
1 The tithing that is preached today is falsely based on the commandments of men and is unlike the scriptural tithing. Both of these are not for today. For example, if you tithe, consider the following...
Do you give agricultural produce and animals, as the Israelites were required to do when tithing (Leviticus 27;30-33 & Deuteronomy 14;22, 23)?
If you want to "redeem" (or buy back) your
agricultural produce with money, do you add "the fifth part thereof" on top of your tithe making it over 10% (Leviticus 27:30, 31)?
Do you know that they had to give of their animals when tithing which could not be "redeemed" (or bought back) (Leviticus 27:32, 33)?
Do you go only to "the place which the Lord your God shall choose", which is in Jerusalem (prophetically) to give yearly tithes (Deuteronomy 12;5-13 & 14:22-28)?
Do you give your tithes to the Levites as the Israelites did (Numbers 18:23,24)?
Do your Levite ministers give "a tenth part of the tithe" as a "heave offering" to the high priest (Numbers 18:26-28)?
Do you know that the yearly feast in Jerusalem was considered by many, as a second tithe on top of the tithe for the Levites, which, if so, would make their tithes 20% or more (Deuteronomy 14:22-26)?
Do you lay up within your gates every three years, tithes for the Levite, the stranger , the fatherless and the widow (Deuteronomy 14:28, 29)?
2 The next thing to consider is a group called the "Levites". These men had no inheritance in the land and were to be given the tithes. Let us consider a few things about them from the book of Hebrews.
We read that the Levites "have a commandment to take tithes of the people according to the law, that is, of their brethren" (Hebrews 7:5). Notice first that only the Levites had this command to take tithes, and not the Gentiles or any other Israelite. Clearly then, anyone that is not a Levite, including Gentiles and Jewish Christians, have no commandment to take tithes.
Today, the church is not under a Levitical priesthood and there is no outward temple, sacrifices or other religious duties for them to perform. In fact, the church is not required to continue in these things today which are only shadows of Christ's work (Colossians 2:14-17, and Hebrews 9:9, 10 - 10:7-9). So Christians have no command to take tithes or to give tithes today for this was given only to the Levites and to be taken only of their brethren (Hebrews 7: 5).
Also note in Hebrews 7:12, it says "For the priesthood being changed, there is made of necessity a change also of the law". Observe here that the law is changed. Tithing is included as part of this law, as seen in Hebrews 7:5, 11. So the Old Testament law of tithing is no longer required and is changed.
3 When some in the church had given all they had and laid it at the apostles' feet, they were not told by Peter or others to lay aside all their tithes for the requirements of the Old Testament giving, or for the upkeep of the sacrificial system with its temple and priesthood. Can you imagine someone saying to Peter, "wait a minute Peter, what about our tithes to the Levites and the upkeep of the temple"? What do you think his response would be? It is clear that he did not say "give us tithes".
4 All giving in the scriptures is of two basic kinds: A - Required giving under restraint and necessity. B. - Free-will giving from the heart.
A. Required giving in the Old Testament was to pay tithes and taxes where necessary.
B. Free-will giving in the Old Testament was voluntary. These were among the free will offerings we read about in Leviticus and Ezra 1:4. There were also offerings mentioned in Exodus 35:4-10 and 36:5-7. When these were collected they had more than enough because the people believed it was of God.
A. Required giving in the New Testament is to pay taxes, (Romans 13:5-7, and 1 Peter 2:13, 14).
B. Free-will giving in the New Testament is for "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver" (2 Corinthians 9:7). So here we see that no man can tell you how much to give, but it is as every man purposes in his heart. This giving is not of "necessity", a word which means: of constraint or distress, implying a thing that is needful. But tithing in the Old Testament law was not optional, it was under constraint and very needful. This is not so in the New Testament and the church has no tithe commands, therefore we do not need to tithe.
5 Some might say that "since Abraham gave tithes in the book of Genesis before the law so should we", but let's look at this closer:
First, we notice that Abraham was under no commandment or obligation to give a tenth. He did this freely, so this was a free-will offering and not a commandment of required giving.
We also read that Abraham gave only the "tenth of the spoils" (Hebrews 7:4), and not all that he owned. These were the spoils of war and not part of the meticulous tithing under the law.
As far as we know from the scriptures, Abraham never again gave tithes to anyone. So this was not the regular tithing done today as some would have us believe.
If we use the kind of reasoning that says, because Abraham paid tithes before the law therefore we should, it must also be assumed that we should sacrifice animals as he did and dwell in tents, etc. We must also have all males circumsized. Just because somebody did something before the law is no reason to pick it out and say that it applies today, or else we would have to say that because Abel sacrificed an animal before the law that we should too, which is of course not true.
Notice also that Abraham gave a tenth; he did not take it. Only the Levites had a command to take tithes. There is a big difference.
6 Some will refer to what Jesus said in Matthew, where it is written, "for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy, and faith: these ought ye to have done, and not to leave the other undone" (Matthew 23:23). Clearly, in this passage of scripture, this is not referring to the Gentiles or the New Testament church, because Jesus was talking to the Jews who were required to do all the Old Testament laws. The New Covenant had not yet come and all the "gifts, and sacrifices", "meats and drinks, and diverse washings and carnal ordinances" were "imposed on them until the time of reformation" (Hebrews 9:9,10 and Col 2:14), which was after Christ's death. The word ordinances in Hebrews 9 also includes the practice of tithing, which fits into the category of things that are reformed.
7 There is another passage of scripture that some try to use today (but wrongly and out of context ) to try to prove their position of tithing, which is Malachi 3:8-10. These verses say that men have robbed God in "tithes and offerings", and that they are "cursed" if they do so. But let's look a little closer at these verses:
First, these verses were written to Israel and they were God's "ordinances" (or laws) (vs 3:14) which they had to keep. These laws were not given to the Gentiles or the church and the ordinaces mentioned are among the ones of Hebrews 9:10.
The people were told to bring "all the tithes into the storehouse" (vs 10). The storehouse was apparently a part of the Jewish temple and for storing food, etc. This is nowhere to be found among Christian gatherings and the assembly hall or meeting place where Christians gather is definitely not this storehouse.
Also notice the word "offerings". This word relates to a present (as offered up), particularly in sacrifice or it can mean a tribute or gift. It is also related to a heave offering or oblation. Now if this word can refer to sacrificial oblations, then where are they today? What right have any in the church today to quote this passage to Israel and apply it to the church?
Notice again the verse, "Ye are cursed with a curse". Many Christians have had this curse put upon them if they don't tithe. But what does the New Testament say about this? We read in the Book of Galatians, "Cursed is every one that continueth not in all things which are written in the book of the law to do them" (Galatians 3:10). But we know that "Christ hath redeemed us from the curse of the law, being made a curse for us:..." (Galatians 3:13). The question is, are men being brought under the law again with such commands and curses?
8 Some Christians are even burdened further with the thought of paying back tithes. But just how much would they have to pay before they could escape from the curse? Answer, Gal. 3:13.
9 Some may say, "if the ministers don't press tithing then the people will not give enough and they won't be able to support themselves, their religious structure or their families".
This excuse may be all right for a carnal ministry, but God provides for those whom he sends, for"Who goeth a warfare any time at his own charges?" (1 Corinthians 9:7). So God will help his ministers and not forsake them-this is of coarse if they sow spiritual things and are sent by him (1 Corinthians 9:11, and Romans 10:15). Jesus also said at one time to his ministers, "...freely ye have received, freely give" (Matthew 10:8). They may, however, still receive benefit from the body of believers, but this is to be freely given and not under the constraint and necessity of a tithing law.
In conclusion, tithing is not a New Testament law required for Christians. If Christians want to follow an Old Testament tithing law then they must follow it to the letter and have the following: a Levitical priesthood, sacrifices, an outward temple, pay over 10% if needed, tithe certain things such as corn, oil and wine, etc. (Deut. 14:22,23), and follow all the particulars of Old Testament tithing. However, tithing is no longer required for the church.
