Timeline: 42 Months of Revelation, 1335 & 1290 Days of Daniel

[Douggg]

Refer to post #42 in this thread.

http://www.christianforums.com/t7737034-5/#post62844689

Killing a 1/3 of mankind to you is a detail? This is precisely the sort of pseudo-exegetical lunacy that I'm talking about.


Doug

 

[Douggg]

beside post #42, there is the comparison of all other times JEsus used the expression 'this generation.' He is not a grasshopper with time frames.

Inter, your understanding of end times bible prophecy needs work, brother.

I hope you keep reading my posts. my post #37 in the Pope and the Islamic messiah thread http://www.christianforums.com/t7738197-4/

There are four stages to the Antichrist career, which I have been broadcasting, the little horn, then the prince of who shall come, then as the man of sin/son of perdition, then as the Antichrist-beast of Revelation 13 who Jesus will destroy at his Return in Revelation 19. I think you have picked up on those four stages, but don't agree with it right now.

In the reference post above, I explained Islam Role in the end times - which put together with the four stages to the Antichrist's career should be making you very knowledgeable how the end times prophecies fit together - albeit you aren't convinced just yet.

(uh, I am standing in the back row in this video -)
Rare Hank Williams, Carter Family, Acuff Video - 1952 - Glory Bound Train - YouTube



Doug

 

[Interplanner]

send a detail Doug. FOr ex., whose end times are we talking about? is everything about "us"?

THe important distinction might be what theologians have called the "little period" of the end of the millenium, which is there whether we think the mill is now or not. either way, there is no preoccupation with its details, of knowing them all in advance etc, as you find here. (some of the folks here are obsessed!) The NT is preoccupied with the glory of the historic coming of Jesus in grace; this event was part of "the end" as they knew it. "jesus did not just speak about the end of time; he announced his arrival as part of it"--BRinsmead. THis carries over into Rom 3 where the day of justice and judgement has arrived (past tense) what is more eschatological (re the end) than that!

 

[Douggg]

send a detail Doug. FOr ex., whose end times are we talking about? is everything about "us"?

THe important distinction might be what theologians have called the "little period" of the end of the millenium, which is there whether we think the mill is now or not. either way, there is no preoccupation with its details, of knowing them all in advance etc, as you find here. (some of the folks here are obsessed!) The NT is preoccupied with the glory of the historic coming of Jesus in grace; this event was part of "the end" as they knew it. "jesus did not just speak about the end of time; he announced his arrival as part of it"--BRinsmead. THis carries over into Rom 3 where the day of justice and judgement has arrived (past tense) what is more eschatological (re the end) than that!

Jesus's return is not in Romans 3, Inter. End times events are those leading up to and culminating in Jesus's glorious Return in Power and Glory with the saints.

Doug

 

[Interplanner]

So you are not aware of 'flattening'?

 

[Interplanner]

ONe could easily say the whole OT anticipated the final day of justice. Romans, in other words, is organically linked to the last lines of Ecclesiastes. There has to be a day of justice. nOw, in the case of Israel, they had a detailed interest in seeing their own case or claims advance, which makes the claim of ROm 3 (that the day of justice had arrived) more intriguing and agressive. Because the end o f Rom 3 (not to mention elsewhere in it) says that the fairness of God, or t he question of whether there is a god for th e Jews and another for the Gentiles, all that k ind of thing is already resolved i n t he historic Gospel. Resolved, past tense.

(the slowness of the server is driving me nuts about gaps and caps)

PAul was a JEw who wanted to see such things resolved as much as the next one; he was emphatic that they were! As you know much of 9 is ISrael's beef with God, and it i s r esolved in the new Gospel era. "Christ fulfilled all of ISrael's obligations to God; and GOd fulfilled all his obligations to Israel in CHrist"--BRinsmead.

The day on which this was resolved was known in the OT as t he last day and it began a new era which was not totally understood from that point. It looked like many things that were familiar to the JEwish people. It was described in terms that sounded Judaic all the way. But when it came ("the time is coming and now is..." Jn 4), it all took the shape of JEsus Christ. "All the themes, motifs and images of the OT met their fulfillment in jesus CHrist"--F.F. Bruce THis mattered enough that it was even told to non-JEws even if they had very little background.

So, it is true that in the Gospel "The righteousness of GOd is revealed" because 'zedek' means his absolute faithfulness to promises. It is also true that in the Gospel "the wrath of God is revealed" because no day ever showed what that wrath would be like as did the suffering of the Son of Man for all of us.

This is why all the endless pursuit here of feasts and beasts is anything but conclusive or clear, as you can see. But Acts 13's sermon is utterly clear.

And it sounds like you Doug have never noticed how many ways and places in the NT refer to their times as the end; naturally they would do it because the 490 were close to ending, but they meant even broader than that.

 

[Douggg]

(the slowness of the server is driving me nuts about gaps and caps)

I am so glad you explained that. I was wondering what was going on.

 

[1disciple]

send a detail Doug. FOr ex., whose end times are we talking about? is everything about "us"?

THe important distinction might be what theologians have called the "little period" of the end of the millenium, which is there whether we think the mill is now or not. either way, there is no preoccupation with its details, of knowing them all in advance etc, as you find here. (some of the folks here are obsessed!) The NT is preoccupied with the glory of the historic coming of Jesus in grace; this event was part of "the end" as they knew it. "jesus did not just speak about the end of time; he announced his arrival as part of it"--BRinsmead. THis carries over into Rom 3 where the day of justice and judgement has arrived (past tense) what is more eschatological (re the end) than that!

The little period, or short time is important. You'll also notice that it isn't until Revelation 20 and the Judgment isn't until Revelation 20:11. There is a lot of world history between Revelation 11 and Revelation 20. Dispensationalism confounds Revelation by making it all speak about the same times (and always in the future) when these various scriptures are clearly not speaking of the same times. Dispensationalism is nothing more or less than the hallucination and delusion of John Nelson Darby's deranged speculation, bad exegesis and woeful error.

 

[vinsight4u]

/

 

[1disciple]

The litte season is during the 5th seal - as to when more brethren are slain before God will avenge their blood.

The little season isn't until Revelation 20:7, long, long after the 5th seal.

 

[Codger]

April 68
Nisan-Iyyar 3828 [16th month of the Seige of Jerusalem. 489 days of
1335. 444 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 13 2/ 14 3* 15 4+ 16 5+ 17 6+ 18 7+ 19
8+ 20 9+ 21 10/ 22 11/ 23 12/ 24 13/ 25 14/ 26
15/ 27 16/ 28 17/ 29 18/ 30 19/ 1 20/ 2 21/ 3
22/ 4 23/ 5 24/ 6 25/ 7 26/ 8 27/ 9 28/ 10
29/ 11 30/ 12

May 68
Iyyar-Sivan 3828 [17th month of the Seige of Jerusalem. 520 days of
1335. 475 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 13 2/ 14 3/ 15 4/ 16 5/ 17
6+ 18 7/ 19 8/ 20 9/ 21 10/ 22 11/ 23 12/ 24
13/ 25 14/ 26 15/ 27 16/ 28 17/ 29 18/ 1 19/ 2
20/ 3 21/ 4 22+ 5 23* 6 24/ 7 25/ 8 26/ 9
27/ 10 28/ 11 29/ 12 30/ 13 31/ 14

June 68
Sivan-Tamuz 3828 [18th month of the Seige of Jerusalem. 550 days of
1335. 505 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 15 2/ 16
3/ 17 4/ 18 5/ 19 6/ 20 7/ 21 8/ 22 9/ 23
10/ 24 11/ 25 12/ 26 13/ 27 14/ 28 15/ 29 16/ 30
17/ 1 18/ 2 19/ 3 20/ 4 21/ 5 22/ 6 23/ 7
24/ 8 25/ 9 26/ 10 27/ 11 28/ 12 29/ 13 30/ 14

July 68
Tamuz-Av 3828 [19th month of the Seige of Jerusalem. 581 days of
1335. 536 days of 1290.
Sun Mon Tue Wed Thu Fri Sat
1/ 15 2/ 16 3- 17 4/ 18 5/ 19 6/ 20 7/ 21
8/ 22 9/ 23 10/ 24 11/ 25 12/ 26 13/ 27 14/ 28
15/ 29 16/ 1 17/ 2 18/ 3 19/ 4 20/ 5 21/ 6
22/ 7 23/ 8 24- 9 25/ 10 26/ 11 27/ 12 28/ 13
29/ 14 30+ 15 31/ 16

August 68
Av-Elul 3828 [20th month of the Seige of Jerusalem. 612 days of 1335.
567 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 17 2/ 18 3/ 19 4/ 20
5/ 21 6/ 22 7/ 23 8/ 24 9/ 25 10/ 26 11/ 27
12/ 28 13/ 29 14/ 30 15/ 1 16/ 2 17/ 3 18/ 4
19/ 5 20/ 6 21/ 7 22/ 8 23/ 9 24/ 10 25/ 11
26/ 12 27/ 13 28/ 14 29/ 15 30/ 16 31/ 17

September 68
Elul-Tishrei 3828 [21st month of the Seige of Jerusalem. 642 days of
1335. 597 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 18
2/ 19 3/ 20 4/ 21 5/ 22 6/ 23 7/ 24 8/ 25
9/ 26 10/ 27 11/ 28 12/ 29 13+ 1 14+ 2 15/ 3
16- 4 17/ 5 18/ 6 19/ 7 20/ 8 21/ 9 22- 10
23/ 11 24/ 12 25/ 13 26/ 14 27* 15 28+ 16 29+ 17
30+ 18

3829 H.Y. (A.D. 68-69) 1st year of the 7th Sabbath Year prior to the
2nd Jubilee of the Christian Advent.

October 68
Tishrei-Cheshvan 3829 [22nd month of the Seige of Jerusalem. 673 days
of 1335. 628 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1+ 19 2+ 20 3+ 21 4+ 22 5/ 23 6/ 24
7/ 25 8/ 26 9/ 27 10/ 28 11/ 29 12/ 30 13/ 1
14/ 2 15/ 3 16/ 4 17/ 5 18/ 6 19/ 7 20/ 8
21/ 9 22/ 10 23/ 11 24/ 12 25/ 13 26/ 14 27/ 15
28/ 16 29/ 17 30/ 18 31/ 19

November 68
Cheshvan-Kislev 3829 [23rd month of the Seige of Jerusalem. 703 days
of 1335. 658 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 20 2/ 21 3/ 22
4/ 23 5/ 24 6/ 25 7/ 26 8/ 27 9/ 28 10/ 29
11/ 30 12/ 1 13/ 2 14/ 3 15/ 4 16/ 5 17/ 6
18/ 7 19/ 8 20/ 9 21/ 10 22/ 11 23/ 12 24/ 13
25/ 14 26/ 15 27/ 16 28/ 17 29/ 18 30/ 19

December 68
Kislev-Tevet 3829 [24th month of the Seige of Jerusalem. 734 days of
1335. 689 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 20
2/ 21 3/ 22 4/ 23 5/ 24 6+ 25 7+ 26 8+ 27
9+ 28 10+ 29 11+ 30 12+ 1 13+ 2 14/ 3 15/ 4
16/ 5 17/ 6 18/ 7 19/ 8 20/ 9 21- 10 22/ 11
23/ 12 24/ 13 25/ 14 26/ 15 27/ 16 28/ 17 29/ 18
30/ 19 31/ 20

January 69
Tevet-Sh'vat 3829 [25th month of the Seige of Jerusalem. 765 days of
1335. 720 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 21 2/ 22 3/ 23 4/ 24 5/ 25
6/ 26 7/ 27 8/ 28 9/ 29 10/ 1 11/ 2 12/ 3
13/ 4 14/ 5 15/ 6 16/ 7 17/ 8 18/ 9 19/ 10
20/ 11 21/ 12 22/ 13 23/ 14 24+ 15 25/ 16 26/ 17
27/ 18 28/ 19 29/ 20 30/ 21 31/ 22

February 69
Sh'vat-Adar 3829 [26th month of the Seige of Jerusalem. 793 days of
1335. 748 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 23 2/ 24
3/ 25 4/ 26 5/ 27 6/ 28 7/ 29 8+ 30 9/ 1
10/ 2 11/ 3 12/ 4 13/ 5 14/ 6 15/ 7 16/ 8
17/ 9 18/ 10 19/ 11 20/ 12 21- 13 22+ 14 23+ 15
24/ 16 25/ 17 26/ 18 27/ 19 28/ 20

March 69
Adar-Nisan 3829 [27th month of the Seige of Jerusalem. 824 days of
1335. 779 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 21 2/ 22
3/ 23 4/ 24 5/ 25 6/ 26 7/ 27 8/ 28 9/ 29
10/ 1 11/ 2 12/ 3 13/ 4 14/ 5 15/ 6 16/ 7
17/ 8 18/ 9 19/ 10 20/ 11 21/ 12 22/ 13 23/ 14
24* 15 25+ 16 26+ 17 27+ 18 28+ 19 29+ 20 30+ 21
31/ 22

April 69
Nisan-Iyyar 3829 [28th month of the Seige of Jerusalem. 854 days of
1335. 808 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 23 2/ 24 3/ 25 4/ 26 5/ 27 6/ 28
7/ 29 8/ 30 9/ 1 10/ 2 11/ 3 12/ 4 13/ 5
14/ 6 15/ 7 16/ 8 17/ 9 18/ 10 19/ 11 20/ 12
21/ 13 22/ 14 23/ 15 24/ 16 25/ 17 26+ 18 27/ 19
28/ 20 29/ 21 30/ 22

May 69
Iyyar-Sivan 3829 [29th month of the Seige of Jerusalem. 885 days of
1335. 839 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 23 2/ 24 3/ 25 4/ 26
5/ 27 6/ 28 7/ 29 8/ 1 9/ 2 10/ 3 11/ 4
12+ 5 13* 6 14/ 7 15/ 8 16/ 9 17/ 10 18/ 11
19/ 12 20/ 13 21/ 14 22/ 15 23/ 16 24/ 17 25/ 18
26/ 19 27/ 20 28/ 21 29/ 22 30/ 23 31/ 24

June 69
Sivan-Tamuz 3829 [30th month of the Seige of Jerusalem. 915 days of
1335. 869 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 25
2/ 26 3/ 27 4/ 28 5/ 29 6/ 30 7/ 1 8/ 2
9/ 3 10/ 4 11/ 5 12/ 6 13/ 7 14/ 8 15/ 9
16/ 10 17/ 11 18/ 12 19/ 13 20/ 14 21/ 15 22/ 16
23- 17 24/ 18 25/ 19 26/ 20 27/ 21 28/ 22 29/ 23
30/ 24

July 69
Tamuz-Av 3829 [31st month of the Seige of Jerusalem. 946 days of
1335. 900 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 25 2/ 26 3/ 27 4/ 28 5/ 29 6/ 1
7/ 2 8/ 3 9/ 4 10/ 5 11/ 6 12/ 7 13/ 8
14- 9 15/ 10 16/ 11 17/ 12 18/ 13 19/ 14 20+ 15
21/ 16 22/ 17 23/ 18 24/ 19 25/ 20 26/ 21 27/ 22
28/ 23 29/ 24 30/ 25 31/ 26

August 69
Av-Elul 3829 [32nd month of the Seige of Jerusalem. 977 days of
1335. 931 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 27 2/ 28 3/ 29
4/ 30 5/ 1 6/ 2 7/ 3 8/ 4 9/ 5 10/ 6
11/ 7 12/ 8 13/ 9 14/ 10 15/ 11 16/ 12 17/ 13
18/ 14 19/ 15 20/ 16 21/ 17 22/ 18 23/ 19 24/ 20
25/ 21 26/ 22 27/ 23 28/ 24 29/ 25 30/ 26 31/ 27

September 69
Elul-Tishrei 3829 [33rd month of the Seige of Jerusalem. 1007 days of
1335. 961 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 28 2/ 29 3+ 1 4+ 2 5- 3 6/ 4 7/ 5
8/ 6 9/ 7 10/ 8 11/ 9 12- 10 13/ 11 14/ 12
15/ 13 16/ 14 17* 15 18+ 16 19+ 17 20+ 18 21+ 19
22+ 20 23+ 21 24+ 22 25/ 23 26/ 24 27/ 25 28/ 26
29/ 27 30/ 28

3830 H.Y. (A.D. 69-70) 2nd year of the 7th Sabbath Year prior to the
2nd Jubilee of the Christian Advent. Golden Year/Metonic Lunar Cycle
Year. 17 Tamuz, [Tzom Tamuz, Fast of the Fourth Month] (Sat. July 12,
A.D. 70) the daily sacrifice ceases at the Temple of Jerusalem due to
lack of men able to offer it--viz. Josephus Wars VI 2, 1. 10 Av,
Tish'a B'Av, (Sun. Aug. 3, A.D. 70) the Temple of Jerusalem is burnt
by the Roman armies under the command of Titus Vespasian in
fulfillment of the Prophecy given through Daniel and Jesus
Christ--viz. Dan. 9; Matt. 24; Josephus Wars V 10, 1.

October 69
Tishrei-Kislev 3830 [34th month of the Seige of Jerusalem. 1038 days
of 1335. 993 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 29 2/ 30 3/ 1 4/ 2 5/ 3
6/ 4 7/ 5 8/ 6 9/ 7 10/ 8 11/ 9 12/ 10
13/ 11 14/ 12 15/ 13 16/ 14 17/ 15 18/ 16 19/ 17
20/ 18 21/ 19 22/ 20 23/ 21 24/ 22 25/ 23 26/ 24
27/ 25 28/ 26 29/ 27 30/ 28 31/ 29

November 69
Kislev-Tevet 3830 [35th month of the Seige of Jerusalem. 1068 days of
1335. 1023 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 1 2/ 2
3/ 3 4/ 4 5/ 5 6/ 6 7/ 7 8/ 8 9/ 9
10/ 10 11/ 11 12/ 12 13/ 13 14/ 14 15/ 15 16/ 16
17/ 17 18/ 18 19/ 19 20/ 20 21/ 21 22/ 22 23/ 23
24/ 24 25+ 25 26+ 26 27+ 27 28+ 28 29+ 29 30+ 30

December 69
Tevet 3830 [1099 days of 1335. 1055 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1+ 1 2+ 2 3/ 3 4/ 4 5/ 5 6/ 6 7/ 7
8/ 8 9/ 9 10- 10 11/ 11 12/ 12 13/ 13 14/ 14
15/ 15 16/ 16 17/ 17 18/ 18 19/ 19 20/ 20 21/ 21
22/ 22 23/ 23 24/ 24 25/ 25 26/ 26 27/ 27 28/ 28
29/ 29 30/ 1 31/ 2

January 70
Sh'vat-Adar I 3830 [36th month of the Seige of Jerusalem. 1130 days
of 1335. 1085 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 3 2/ 4 3/ 5 4/ 6
5/ 7 6/ 8 7/ 9 8/ 10 9/ 11 10/ 12 11/ 13
12/ 14 13+ 15 14/ 16 15/ 17 16/ 18 17/ 19 18/ 20
19/ 21 20/ 22 21/ 23 22/ 24 23/ 25 24/ 26 25/ 27
26/ 28 27/ 29 28+ 30 29/ 1 30/ 2 31/ 3

March 70
Adar II-Nisan 3830 [37th month of the Seige of Jerusalem. 1161 days
of 1335. 1116 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 2
2/ 3 3/ 4 4/ 5 5/ 6 6/ 7 7/ 8 8/ 9
9/ 10 10/ 11 11/ 12 12- 13 13+ 14 14+ 15 15/ 16
16/ 17 17/ 18 18/ 19 19/ 20 20/ 21 21/ 22 22/ 23
23/ 24 24/ 25 25/ 26 26/ 27 27/ 28 28/ 29 29/ 1
30/ 2 31/ 3

April 70
Nisan-Iyyar 3830 [38th month of the Seige of Jerusalem. 1191 of 1335.
1146 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 4 2/ 5 3/ 6 4/ 7 5/ 8
6/ 9 7/ 10 8/ 11 9/ 12 10/ 13 11/ 14 12* 15
13+ 16 14+ 17 15+ 18 16+ 19 17+ 20 18+ 21 19/ 22
20/ 23 21/ 24 22/ 25 23/ 26 24/ 27 25/ 28 26/ 29
27/ 30 28/ 1 29/ 2 30/ 3

May 70
Iyyar-Sivan 3830 [39th month of the Seige of Jerusalem. 1222 of 1335.
1177 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 4 2/ 5 3/ 6
4/ 7 5/ 8 6/ 9 7/ 10 8/ 11 9/ 12 10/ 13
11/ 14 12/ 15 13/ 16 14/ 17 15+ 18 16/ 19 17/ 20
18/ 21 19/ 22 20/ 23 21/ 24 22/ 25 23/ 26 24/ 27
25/ 28 26/ 29 27/ 1 28/ 2 29/ 3 30/ 4 31+ 5

June 70
Sivan-Tamuz 3830 [40th month of the Seige of Jerusalem. 1252 of 1335.
1207 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1* 6 2/ 7 3/ 8 4/ 9 5/ 10 6/ 11 7/ 12
8/ 13 9/ 14 10/ 15 11/ 16 12/ 17 13/ 18 14/ 19
15/ 20 16/ 21 17/ 22 18/ 23 19/ 24 20/ 25 21/ 26
22/ 27 23/ 28 24/ 29 25/ 30 26/ 1 27/ 2 28/ 3
29/ 4 30/ 5

July 70
Tamuz-Av 3830 [41st month of the Seige of Jerusalem. ] 1283 of 1335.
1238 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 6 2/ 7 3/ 8 4/ 9 5/ 10
6/ 11 7/ 12 8/ 13 9/ 14 10/ 15 11/ 16 12/ 17
13- 18 14/ 19 15/ 20 16/ 21 17/ 22 18/ 23 19/ 24
20/ 25 21/ 26 22/ 27 23/ 28 24/ 29 25/ 1 26/ 2
27/ 3 28/ 4 29/ 5 30/ 6 31/ 7

August 70
Av-Elul 3830 [42nd month of the Seige of Jerusalem. 1314 of 1335.
1269 days of 1290.]
Sun Mon Tue Wed Thu Fri Sat
1/ 8 2/ 9
3- 10 4/ 11 5/ 12 6/ 13 7/ 14 8+ 15 9/ 16
10/ 17 11/ 18 12/ 19 13/ 20 14/ 21 15/ 22 16/ 23
17/ 24 18/ 25 19/ 26 20/ 27 21/ 28 22/ 29 23/ 30
24/ 1 25/ 2 26/ 3 27/ 4 28/ 5 29/ 6 30/ 7
31/ 8

September 70
Elul-Tishrei 3830. [To the end of last month Elul A.D 70, the 42nd
month of the Times of the Gentiles, there are 21 days counted making
1335 days beginning from 25 Kislev A.D. 66, and there are 21 days
counted making 1290 days beginning from Sh'vat 10 A.D. 67.]
Sun Mon Tue Wed Thu Fri Sat
1/ 9 2/ 10 3/ 11 4/ 12 5/ 13 6/ 14
7/ 15 8/ 16 9/ 17 10/ 18 11/ 19 12/ 20 13/ 21
14/ 22 15/ 23 16/ 24 17/ 25 18/ 26 19/ 27 20/ 28
21/ 29 22+ 1 23+ 2 24- 3 25/ 4 26/ 5 27/ 6
28/ 7 29/ 8 30/ 9

I've gone through this study independently myself and it took me months to do so. Is this information from your personal study or is is a cut-n-paste? You are certainly on the right track.

 

[1disciple]

I've gone through this study independently myself and it took me months to do so. Is this information from your personal study or is is a cut-n-paste? You are certainly on the right track.

It's a chronology that I've been working on for a while in my own study. It's based on several sources. The first order of business was to confirm that I actually had a good working calendar. I can confirm this with lunar metonic cycles, Josephus, Scripture and modern archaeological evidence. I want to get it as accurate as it possibly can be and I appreciate contributions.

This 42 month chronology is based upon Josephus and several modern works of scholarship. The calendar I have used is HCAL for Linux written in C++ and I do so unapologetically because it is the only one that I can confirm to be consistently accurate even in B.C. dates.

You can take this as a spring board for your own study. If you have questions or find errors, let me know. It's still a work in progress. But I'm confident that this 42 months is correct and it is based upon Josephus as I followed him very carefully all last autumn and even into this past winter. I am also confident that I have the correct dates for Jubilees and the beginning of the ministry of Christ that may be confirmed through several angles of approach. If several people who are able to understand this begin to work on it together, I believe we can produce the most accurate Biblical chronology ever produced. And I think it's needful. I'm currently working on the chronology of the Kings and hope to have it by summer. The last piece of Biblical evidence that pretty much sealed the deal that this was the correct Jubilees cycle was found in the first verse of the first chapter of Ezekiel. Even Keil and Delitszch, who are often good on chronology, show that they had no idea what was being spoken of by '30th' year. However, they should have followed the advise of Seder Olam which stated that Ezekiel received the Merkabah Vision in 30th year since Jubilee, and that clinches the accuracy of the Jubilee Time-line. There is much more to say, but I'll leave it for now.

 

[Codger]

It's a chronology that I've been working on for a while in my own study. It's based on several sources. The first order of business was to confirm that I actually had a good working calendar. I can confirm this with lunar metonic cycles, Josephus, Scripture and modern archaeological evidence. I want to get it as accurate as it possibly can be and I appreciate contributions.

This 42 month chronology is based upon Josephus and several modern works of scholarship. The calendar I have used is HCAL for Linux written in C++ and I do so unapologetically because it is the only one that I can confirm to be consistently accurate even in B.C. dates.

You can take this as a spring board for your own study. If you have questions or find errors, let me know. It's still a work in progress. But I'm confident that this 42 months is correct and it is based upon Josephus as I followed him very carefully all last autumn and even into this past winter. I am also confident that I have the correct dates for Jubilees and the beginning of the ministry of Christ that may be confirmed through several angles of approach. If several people who are able to understand this begin to work on it together, I believe we can produce the most accurate Biblical chronology ever produced. And I think it's needful. I'm currently working on the chronology of the Kings and hope to have it by summer. The last piece of Biblical evidence that pretty much sealed the deal that this was the correct Jubilees cycle was found in the first verse of the first chapter of Ezekiel. Even Keil and Delitszch, who are often good on chronology, show that they had no idea what was being spoken of by '30th' year. However, they should have followed the advise of Seder Olam which stated that Ezekiel received the Merkabah Vision in 30th year since Jubilee, and that clinches the accuracy of the Jubilee Time-line. There is much more to say, but I'll leave it for now.

Thank you for your response; and I was pleasantly surprised to see your study. I'd certainly want to take a closer look at your presentation.

 

[1disciple]

Thank you for your response; and I was pleasantly surprised to see your study. I'd certainly want to take a closer look at your presentation.

Codger, if you don't mind, could you possibly share any data that you got from your study? I'd appreciate anything. I may have missed a quote or something here and there and if you're into the study of chronology, every little bit helps.

 

[vinsight4u]

/

 

[1disciple]

@vinsight4u

I'm not going to argue with you. I'm just going to put you on ignore. Your writings are a virus in my computer, so I'm going to quarantine them. Have a nice day.

 

[Codger]

Codger, if you don't mind, could you possibly share any data that you got from your study? I'd appreciate anything. I may have missed a quote or something here and there and if you're into the study of chronology, every little bit helps.

I posted a detailed timeline a year or two ago on a couple different websites and it went nowhere – so I quit posting it. I haven't yet completely finished it as it needs to be revised and updated. My eschatology changes slightly almost every month it seems as I uncover more information. My methodology is first to put the pieces of the puzzle together logically then try to sort out the details with timelines and history.

What I did was to take the firm date of Tammuz 17th 70AD and use it as an anchor point for the timeline of Daniel. This is a significant date in history – it was the day that the daily sacrifice failed for lack of priests to offer it - the Old Covenant sacrificial system was closed forever on this day after being in operation for over a thousand years. This was documented by Josephus an eyewitness of the destruction of Jerusalem. It was also a day of infamy for the Jewish nation as other bad events were associated with the date as well – Google.

Daniel gave two numbers for us to calculate with - 1,290 and 1,335, of which the latter was the end of the nation of Israel. The difference between the two is of course 45 days. It was 45 days after the daily sacrifice failed that the war came to an end. This would be on Elul 3rd 70AD. Next – I calculated backwards from Tammuz 17th to discover where the 1,290 day timeline began.

Counting backward to the beginning of Daniel's 1,290 day timeline - what do we find happening in Jerusalem? On Cheshvan 4th 66AD (day one of Daniel's timeline) the Roman army of Cestius Gallus and the 12th legion were fighting with the zealots in order to put down the rebellion. He had confronted the zealots in Judea and had pursued them to the city of Jerusalem where they made a stand against the Romans. I believe it was at this time when on of the Zealot leaders Eleazar ben Simon took over the Temple and used it as a fortress against the Romans, but I need to reread the account to make sure. So we find the two events occurring that Jesus warned his Disciples of in the Olivet discourse just days before the cross.

On the 4th Cestius had attempted to gain access to the temple but failed. He planned to burn the northern door to the temple on the next day - Cheshvan 5th 66AD – but he decided retreat instead. Note that the Romans never set foot in the Holy Place until after the temple was destroyed under Titus in 70AD. The abomination standing in the Holy place could be none other than the terrorists and their leader Eleazar ben Simon who was very radical. Paul prophesied his coming when he wrote to the Thessalonians in 52AD just 14 years previously.

The prophesies of Daniel, Paul, and Jesus all fit together very well in this scenario. I have the timeline if you want to see it – if so I will post it again. Because it is a 3 ½ year timeline I added one leap month to the timeline – that would be Adar I or 29 days. That is how I ended up at Cheshvan the 4th 66 AD.

In summary – Daniel, Paul and Jesus' timeline begins on Cheshvan 4th 66AD. The man-of-sin (Eleazar ben Simon) had taken over the Temple after being pursuit by Cestius to Jerusalem. The army of Rome was surrounding the city. This was the cue for the Christians to get out of the city and Judea. Which most of them did; and history states that they fled to a town called Pella north north east of Jerusalem across the Jordan river.

This is but a brief sketch but there is a lot of detail that goes along with this.

Larry

 

[1disciple]

@Larry

Well, let's have it then, Larry. You're the first one I've met who actually understands what I'm trying to do. I have Cheshvan 11. That makes us only a week apart.

I want all your notes and a copy of your timeline to compare against mine. I'm very interested in your research.

 

[Codger]

@Larry

Well, let's have it then, Larry. You're the first one I've met who actually understands what I'm trying to do. I have Cheshvan 11. That makes us only a week apart.

I want all your notes and a copy of your timeline to compare against mine. I'm very interested in your research.

Well I'm not big on notes, but here is one of the original posts dated Aug 16, 2010 - see post number 74. In this post I did not add a leap month.

http://www.christianforums.com/t7490525-8/#post55481973

Larry

 

[Choose Wisely]

The Parable of the Fig Tree?

Jesus ties the parable of the fig tree directly with a time-frame of 40 years concerning that generation, from A.D. 29-70. If it is 1967, are you saying that a Biblical generation is at least 1,939 years long or longer? If so, where did you get such a notion from the Bible? The absurdity of such a statement is apparent even on the surface. Jesus was talking about that current generation from that time to forty years in the future -- A.D. 29-70, through the space of exactly 40 Hebrew years. The fig tree does not represent physical, ethnic Israel in Matt. 24. It was stated directly to the apostles and referred to the new growth of spiritual Israel, the Christian Church during this time and afterward. Jesus is giving his apostles good news even at a time when things will appear to be so bad. At the very time when there is such apparent destruction all around them, they were not to be alarmed because their salvation (deliverance from this wrath wrought through Rome) would be drawing near.

Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; even so ye also, when ye see all these things, know ye that he is nigh, even at the doors. Verily I say unto you, This generation shall not pass away, till all these things be accomplished. -- Matt. 24:32-34
​

Refer to post #1 in this thread.
http://www.christianforums.com/t7737034/#post62795516http://www.christianforums.com/t7737034/#post62795516

Even at the doors.......you might learn the parable of the fig tree.