A
Ahazmat
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It looks to me like Lev 20:13 means that a man should not sodomize a man as he would sodomize a woman.
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Doesn't matter how many nice things you do, it doesn't change the fact that you took a life.
I've read translations that would suggest differently. That the words used to say "homosexual" are not that at all. If this is so your entire argument just washes away on the prejudices of the translators.Homosexuality, while absent from Matthew, Mark, Luke or John, is conspicuously present in both testaments and, just as conspicuously, it is forbidden.
As a Christian you may choose to live by this. As an non-Christian these are the words of men writing almost a century after the death of a man whose mouth these words are being place within. I find that to constrain the love of two people by these ancient prejudices serves no purpose. Love will find a way regardless of how many obstacles you put in its way.This argument also assumes, because Jesus said nothing specific about homosexuality, that He said nothing about heterosexuality as a standard. Jesus referred in the most specific terms to God's created intent for human sexuality, “But at the beginning of creation God ‘made them male and female. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Mark 10:6-9).
As I said, if you believe this, then you go live by this. Leave the rest of us alone please.Homosexuality may not have been mentioned by Jesus, many other sexual variations were not, either. But He could not have spelled out the standard for sexual expression more clearly: male to female, joined as God intended them to be. He cannot be assumed to have approved of anything less.
I've read translations that would suggest differently. That the words used to say "homosexual" are not that at all. If this is so your entire argument just washes away on the prejudices of the translators.
Much of the OT was written many hundreds of years prior to Jesus being born. The Gospels were written fairly soon after Jesus being crucified. If they were written 100 years after His death, that would put many folks of an age over 100 years old.As an non-Christian these are the words of men writing almost a century after the death of a man whose mouth these words are being place within.
No one ever said man wan't intelligent, just sinful by nature.Love will find a way regardless of how many obstacles you put in its way.
...says the non-Christian on the Chrstian forums....As I said, if you believe this, then you go live by this. Leave the rest of us alone please.
Well NeTrips... as a Christian, allow me... if you believe there is something wrong with homosexuality, then you go live by this. Leave the rest of us alone please....says the non-Christian on the Chrstian forums....
That would be fine. But then tell the non-Christian who started this thread attacking the Biblical view.Well NeTrips... as a Christian, allow me... if you believe there is something wrong with homosexuality, then you go live by this. Leave the rest of us alone please.
Why? Does the OP somehow ask an invalid question?That would be fine. But then tell the non-Christian who started this thread attacking the Biblical view.
I will not contest there may be some discrepanceis in minor areas of translation, but, on something as important as sexual ethics, are we really to believe the Bible translators we rely on got it wrong five different times, in two different testaments? And only on the Scriptures regarding homosexuality? (you seem to have no problem with the other Scriptures condemning sins like adultery and child abuse or those promoting charity, peace, and love.)
Well NeTrips... as a Christian, allow me... if you believe there is something wrong with homosexuality, then you go live by this. Leave the rest of us alone please.
Another example is polygamy. Ask most Christians today and they will claim that is is absolutely forbidden in the Bible when, in fact, there is no true prohibition in the Bible against polygamy.
Doesn't say anything about not adding a third party to the partnership, does it?It takes careful ignorance of Scripture to miss the standard that is set in several places, one being:
But at the beginning of creation God made them male and female. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Mark 10:6-9).
"Us" are those of us who don't think anyone should try to dictate what consenting adults do in the privacy of their own bedroomsmy apologies. I was not aware, must be the lack of any icon.
and who is this nebulous "us"?
Doesn't say anything about not adding a third party to the partnership, does it?
"Us" are those of us who don't think anyone should try to dictate what consenting adults do in the privacy of their own bedrooms
It takes careful ignorance of Scripture to miss the standard that is set in several places, one being:
But at the beginning of creation God made them male and female. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Mark 10:6-9).
So then you also think we should own slaves? Jesus tells us about them and certainly doesn't condemn them. It takes a careful ignorance of scripture to miss that too.
Phreed, please post the scripture and I'll be more than happy to discuss it with you.
So, what you're saying is that those who want to attack the Biblical view can do so, but those who want to defend the Biblical are somehow obligated to keep quiet??Why? Does the OP somehow ask an invalid question?
But you seem to state that we "should" own slaves.I don't need to discuss the exact scripture. The references are there in both Luke and Matthew.
If there is a question to be asked...then it should be asked and recieved with open ears.So, what you're saying is that those who want to attack the Biblical view can do so, but those who want to defend the Biblical are somehow obligated to keep quiet??
Not sure how that makes sense, but, alright.