The Seeker's Prayer

[Gamecock]

How should lost people pray in order to be saved?

The Seeker's Prayer
by John Gerstner

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In volume 3 of The Rational Biblical Theology of Jonathan Edwards John Gerstner, an Edwardian scholar, sets forth Edwards’ doctrine of “seeking.” It is a very helpful section in understanding Jonathan Edwards’ puritan roots in evangelism. Gerstner surveys the doctrine of “seeking” systematically through Edwards’ writings and sermons, even his unpublished sermons that are still not available to the public. In the midst of such a survey, Gerstner created a hypothetical letter for an unregenerate seeker to pray based upon what Edwards was thinking as a result of this compilation of information. The following is that letter.
Just in case you are unclear on this, the letter below is an attempt to set forth what Jonathan Edwards would have counseled a seeker to actually pray based on his own ideas, though we do not have anything in his writings practically as such. As you will notice, this prayer would be considered as anti-evangelistic in contemporary circles – the church today repudiates such thoughts and would be abhorred to see it in print in any form. They would never counsel someone to pray a prayer as this. But in light of the survey of puritan teaching, up and through Edwards, this is surely what the puritans did say, did counsel and did preach from their pulpits. The doctrine of seeking is essentially gone from 21st century Christendom, but it needs to be revived. Here we see the outworking of such a doctrine practically. Where are you on the evangelistic theological scale? After reading this prayer, ask yourself “Does this shock you?”

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Dear God, whom I hate with all my being precisely because you hate and threaten me with hell, I hate this punishment perhaps even more than I hate you. Or, maybe I should say that I love my comfort even more than I hate you. For that reason I am asking a favor of you. I want you to make me love you, whom I hate even when I ask this and even more because I have to ask this. I am being frank with you because I know it is no use to be otherwise. You know even better than I how much I hate you and that I love only myself. It is no use for me to pretend to be sincere. I most certainly do not love you and do not want to love you. I hate the thought of loving you but that is what I'm asking because I love myself. If you can answer this 'prayer' I guess the gift of gratitude will come with it and then I will be able to do what I would not think of doing now—thank you for making me love you whom I hate. Amen.






As always, your comments are invited.

On His Service

 

[nobdysfool]

Interesting....and thought provoking. I'll wager that most people will not get it. They will see it as inflammatory, insulting, and unChristian, precisely because many have not really dealt with or even faced to any great extent the depths of their own depravity apart from Christ. It definitely is not in keeping with the "happy clappy, bless me" trend in most churches. This is actually truer evangelism than what passes for evangelism in most circles today.

 

[Gamecock]

Interesting....and thought provoking. I'll wager that most people will not get it. They will see it as inflammatory, insulting, and unChristian, precisely because many have not really dealt with or even faced to any great extent the depths of their own depravity apart from Christ. It definitely is not in keeping with the "happy clappy, bless me" trend in most churches. This is actually truer evangelism than what passes for evangelism in most circles today.

I know many will find this insulting, but we must realize that most of the characters of the Bible would not be accepted in the mainstream church of today.

They would be seen as intolerant.

 

[1John5:3]

Jesus used the wind to illustrate His meaning: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit."

The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God,--a patient, protracted process.