n2thelight said in post 372:
So Peter is telling us here that on the day of the Lord, or the day that Christ returns, all those things of this earth that glorify Satan, the Antichrist, and even your flesh body will end.
Satan (the dragon, Revelation 12:9) isn't the Antichrist (the individual-man aspect of Revelation's "beast"), but the one who will empower the Antichrist (Revelation 13:4; 2 Thessalonians 2:9) and who will be worshiped along with the Antichrist (Revelation 13:4). The Antichrist will be cast into the lake of fire over 1,000 years before Satan is cast into the lake of fire (Revelation 19:20 to 20:10). The Antichrist and Satan are shown to be separate persons also in Revelation 16:13. But Satan could spiritually enter the man who is the Antichrist, just as Satan spiritually entered Judas (Luke 22:3).
n2thelight said in post 372:
Mark 13:20 "And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom He hath chose, He hath shortened the days."
Mark 13:20 can mean that all flesh on the earth would die if the Lord hadn't already shortened, as in "he hath shortened" (Mark 13:20b), the number of days of the future tribulation of Revelation chapters 6 to 18, Matthew 24, and Mark 13. The Lord could have already determined, from the beginning of Creation (cf. Isaiah 46:10), that he will return on the 1,335th day after the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple (Matthew 24:15, Daniel 12:11-12, Revelation 16:15). And the Lord will return "
immediately after the tribulation" (Matthew 24:29-31), immediately after its final event, the worldwide destruction during the 7th vial (Revelation 16:19, Revelation 19:2 to 20:6). So Mark 13:20 can mean that if the Lord hadn't shortened the number of days of the tribulation, then all flesh on the earth would die during the 7th vial's aftermath, which could be a nuclear-winter scenario (which the Lord will miraculously prevent at his return) brought on by the 10 kings of the Antichrist's empire nuking the cities of the earth at the 7th vial (Revelation 17:16-17a, Revelation 16:19).
n2thelight said in post 372:
What was the time shortened to? We shall continue in Rev for our answer...
Revelation 9:5 "And to them it was given that they should not kill them, but that they should betormented five months: and their torment was as the torment of a scorpion, when he striketh a man."
God has given us a good clue as to how long Satan will rule as Antichrist. That time is five months.
Regarding Revelation 9:5,10, the 5 months there are the entire length of only the time of the 5th trumpet's weird locust-like beings stinging mankind (Revelation 9:1-11). This time will end sometime before the 6th trumpet's events of Revelation 9:13-21, which could occur before the 1,335 days in Daniel 12:11-12 begin at the mid-tribulation setting up of the abomination of desolation (possibly a standing android image of the Antichrist) in the holy place (the inner sanctum) of a 3rd Jewish temple (Matthew 24:15, Daniel 11:31,36, cf. 2 Thessalonians 2:4). This setting up of the abomination of desolation could occur at the start of the Antichrist's future, literal 3.5-year worldwide reign, which time period is shown from 4 different angles in Revelation chapters 11-14 (Revelation 11:2b-3, Revelation 12:6,14, Revelation 13:5,7, Revelation 14:9-13).
n2thelight said in post 372:
The book of Joel describes in detail how this method of the locust works.
Joel 2:1-27 can refer poetically to a literal locust invasion which destroyed ancient Israel's crops (Joel 2:25) sometime before the Acts 2 day of Pentecost in the first century AD (Joel 2:28-29, Acts 2:16-18). For the day of the Lord in Joel 2:1-27 can refer to an ancient day of the Lord, like the ancient day of the Lord in Jeremiah 46:2,10. Both of these ancient days of the Lord can be different than the future day of the Lord (Joel 2:31) which won't start until sometime after the 6th seal (Revelation 6:12, Joel 2:31) of the future tribulation of Revelation chapters 6 to 18 and Matthew 24. For the future day of the Lord/Christ (2 Thessalonians 2:2) won't begin until Jesus' 2nd coming (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10), which won't occur until immediately after the tribulation (Matthew 24:29-31, Revelation 19:7 to 20:6).
Joel 2:1 referring only to Zion, the holy mountain, and the land, can mean that it's referring only to a localized day of the Lord which affected only the ancient Israelites on their land. Joel 2:2 can refer to a huge cloud of literal locusts darkening the skies of Israel. Just as literal ants can be referred to as "a people" (Hebrew: "am", H5971) (Proverbs 30:25), so a huge cloud of devouring locusts can be referred to poetically as "a great people (H5971) and a strong" (Joel 2:2). Joel 2:3b describes the effects of a locust invasion, which can be poetically expressed as being like a devouring fire (Joel 2:3a). Joel 2:4 can describe locusts running along the ground as looking like little horses. Joel 2:5 can poetically describe locusts leaping high, and devouring every plant down even to its stubble. "A strong people set in battle array" (Joel 2:5) brings to mind another poetic description of a locust swarm: "go they forth all of them by bands", that is, distributed into ranks (Hebrew "chatsats", H2686) (Proverbs 30:27).
Joel 2:6 can poetically describe the immense grief felt by the ancient Israelites as they witnessed all their crops being devoured by the locust swarm. Joel 2:7 can describe locusts running along the ground and climbing up walls. "They shall march every one on his ways, and they shall not break their ranks" (Joel 2:7) again brings to mind another poetic description of a locust swarm: "go they forth all of them by bands" (Proverbs 30:27). Joel 2:8 can refer to the locusts in the swarm not attacking each other, and to how useless a sword was in fighting against them. Because locusts are so small and have an exoskeleton, they can just bounce off a swinging sword as they fly along. Joel 2:9 can refer to locusts running along the ground through a city, climbing up onto the walls of buildings and into windows looking for food anywhere they can.
Joel 2:10 can be poetic hyperbole to express how terrible the locust swarm was to the land of Israel, and how the swarm was so vast that it darkened the skies of Israel completely. The original Hebrew word (erets, H0776) translated as "the earth" (Joel 2:10) can refer to only a local area of land (e.g. Genesis 2:11,13), like, for example, our word "earthquake" today can refer to only a local event. Joel 2:11 shows that the literal locust swarm wasn't from Satan, fallen angels, or evil nephilim, but was considered by God to be his own "army", as it were (Joel 2:25). Joel 2:20 can mean that God's literal locust "army" (Joel 2:25) came from the north into the land of Israel, and that the swarm was eventually sent off by God into the barren desert, where the locusts died of starvation and their millions of dead bodies rotted in the sun and sent up a great stench. Joel 2:25 shows that it was literal locusts, and other plant-destroying insects, which God considered to be "my great army which I sent among you".
Joel 2:28-29 shows that the locusts devoured ancient Israel's crops sometime before the Acts 2 day of Pentecost in the first century AD. For Joel 2:28-29 began to happen sometime "afterward", sometime after the locust invasion of Joel 2:1-27. And Joel 2:28-29 began to happen at the Acts 2 day of Pentecost (Acts 2:16-18).