Allah is a phase of the sun, translation "The Dawn", interpretation: Morning Star or Rising Sun. Allah is the contracted form from Alilah and the transliteral is this: The/god/ascends. The reason for the confusion is because the word "Allah" is borrowed from the Chaldean language. It is not a Aramaic word. More than two thousand years ago the Aramaic word for God was El, and "Elah", which means "The God", reading right to left. Another example is the Chaldean word for (sundown),"Me'al", reading right to left, but also written here left to right for the english language. And as for the Arabs that did worship the God of Abraham, they called Him "Elohiym", which means "God of the Living". As tradition has it, it was Abraham and Ishmael that built the Kaaba as a house for Elohiym, but as time went on other gods were introduced and placed in the Kaaba. Now when Elohiym was in the Kaaba pantheon, there came the King of Moab called Balak; and it was Balak who wanted the prophet Balaam to ask Elohiym to curse the Jews, but Elohiym refused to curse the Jews. (For more info see Numbers 22 through 24:25 in the bible) At some point in time afterward, Elohiym, the God of Abraham was cast out of the Kaaba by the Arabic people, and His name was cursed and not to be ever spoken. During that time Chemosh was made the head of the Pantheon in the Kaaba. Chemosh means Highest Power, and is also a phase of the sun at midday; it is Allah who becomes Chemosh at midday. And so Mohammed did not know the name of the God of Abraham, and that is why he said, "you already believe that Allah is a god, why not believe that he is the only God". What Arabs have forgotten, is that because the Hebrews and Arabs are decendents of Abraham, they both had spoken the same language at one time.
The New testament scripture of Matthew 22:37 repeats Deu. 6:5. If this verse were represented in Hebrew, it would, show YHWH, not Allah as the one you should love as the God of you. The translations clearly show that LORD is a substitute for the word YHWH and not a replacement. The problem is the fact that "ALLAH" isn't used as a replacement for YHWH in the Arabic bible.
Jesus is reported to have cried out in Aramaic: ELOI, ELOI,LAMA SABACHTHANI? If Allah was valid, how come Jesus called out in Aramaic "Eloi". Although those who have translated the Bible into Arabic used allah as a term for God.
According to The New Strong's Exhausive Concordance of the Bible, the defination of eloi is as follows: Eloi is of Aramaic origin, and is the Aramaic phrase "my God". God has many name titles, but YHWH is the "true" name of God in the Hebrew language.
Note: Babylonia, Babylonian: Babili, a contracted word for "gate of the gods"; From an old Persian word Babirush, ending in "li", forming a double "LL" sound for the word "gods".
Using Ahmed Deedat's booklet, What is His Name? On page 25 of Deedat's book, he gives a list of the names of deities in Hebrew, English, and Arabic. He claims that Elah, a Hebrew Bible name, is the same as ILAH in Arabic. There is just one problem. Nowhere in the Hebrew Bible is Elah the name of God. It is the name of a man and the name of an oak tree. (Pictorial Ency. of the Bible, Zondervan, Grand Rapids, MI, USA, Vol. 5.) However "elah" means "gods above" in the old Armaic. We are grateful to Ahmed Deedat who has helped us identify Allah by admitting that "ILAH" is the root name for Allah. The complete name of Allah before it is contracted is "AL-ILAH."
(Hitti, Philip, History of The Arabs, London, 1950 , 8 ,) "ILAH" is the masculine root word for Allah, or "god", in Arabic. "AL ILAT" is the feminine resulting in Allat. The "AL" on the front of Al-ILAH is simply the definite article "the." (Tisdall, W StClair, The Sources of Islam, Amarko Book Agency, New Delhi, 1901 , 5-6 , , Islamic Propagation Center Int. Durban, S. Africa) AL-ILAH and AL-ILLAT are the root forms of the two names, Allah and Allat, from ancient Sumer where the names of a god and goddess. Allat is the goddess referred to in the "Satanic Verses" in Al-Koran, Sura 53:19-23. There is no contracted form of God's name, as Deedat claims, in the Old Testament of the Hebrew Bible. Also, this Allah of Islam is not Elah of the Bible, unless Allah was the son of Esau named Elah (Genesis 36:41) nor was Allah one of the kings of Israel? (I King 16:6-8,13-14).
Deedat and the Mullahs' claims that "Alah" is used by Dr. C.I. Scofield to clarify the origin and meaning of Elohiym. The note cited is in the footnote of the Scofield Reference Bible, King James Version, under Genesis 1:1.(Deedat claims Alah and Elah are variations of the same Hebrew word. But "Alah" is the word for an oath or vow, while Elah is the name of a man, a valley, or an oak. Dr. Scofield says that "EL" is combined with "ALAH" to give the name of God, which is in error, because the two words do not contract into Elohiym, as any primary student can see! " "ALAH" is a plain Hebrew word, not a contraction as with "Allah" of Islam which comes from "AL ILah," and thus the double "LL". The Hebrew language has no relationship linguistically to the Allah in Arabic and the Koran. Also, there is no record in the history of the Hebrew language that "ALAH" is part of the concept of "EL" or "Elohiym." This is why the revised edition of the Scofield Reference Bible omitted the note on "ALAH." Ahmed Deedat has been very helpful to use Schofield's erroneous note. He has shown that Muhammed was not the only one to blunder by listening to Satan in the Koran, Sura 53. Allah is not in the Bible, and Elohiym is not in the Koran or Mecca. So what is the origin of Allah? Allah was not an invention or revelation brought to Muhammed during his visits to the caves outside of Mecca because Allah existed long before Muhammed showed up on the scene. According to W. Montgomery Watt, Muhammed's original message was not a criticism of paganism. It was directed at the people who already believed in a god named Allah, or Al-ILAH "the god ascends." Muhammed encouraged the people of Mecca to retain this generic god in the Kaaba as he directed their attention to Allah, then he threw all of the other gods out. The evolving monotheism of Mecca was vague as to Allah's role, so Muhammed had very little trouble tailoring his new religion to their tastes. (Watt, W Montgomery, Muhammed, Prophet and Statesman, Oxford Press , 25-26 , ) The Satanic Verses allowed the Meccans to keep Allat, Al-Uzza, and Manat. This helped to wean the Meccans off of their pantheon slowly, leaving them their three favorite goddesses until Allah's monotheism could be enforced later by the sword. (Noss, John B, Man's Religions, 6th Edition, Macmillan, NY, 1980, 499, ) At that point Muhammed revised Sura 53 to exclude the three goddesses, and Allah was left standing alone, the monotheistic heir to the estate.
James Hastings, in his Encyclopedia of Religion, says that Muhammed at one point wanted to abandon the rather generic name of Allah for a more colorful one, but he later realized that Allah was holding the peoples attention just fine. (Hastings, James, Encyclopedia of Religion and Ethics, Scribners, NY ,248 ,) When Muhammed came to Mecca to clean up the Kaaba, and was throwing all of the gods out, except for Allah, the paintings of Jesus and Mary on the inside walls of the Kaaba persuaded him to include Mary and Jesus in the new cult. So that's why Surah 5:116 mentioned Mary.
How Muhammed decided to keep Allah is simply a matter of which god he thought would be universally least offensive to any particular tribe of Arabs around Mecca. (Muller, Herbert J, The Loom of History, Harper and Brothers, NY, 264-265,) After all, it was the Kaaba, the building, which was most sacred, rather than the contents. Even today the mosque (which originally was the pre-Islamic name in Arabic and Aramaic for a building holding an idol) is now void of images and symbols. It is the building itself which is sacred.
The least offensive name of the gods in Mecca was Allah according to Muhammed's biographer, Ibn Hisham. He admits that the pagan Kinanah and Kouraish tribes called the supervising god of the Kaaba, IHLAL. And they called the Kaaba, "Beit Allah," "house of Allah,". This is henotheism where a chief executive god presides over many junior gods on behalf of the ruling tribe living around the god house.
The Greek historian Herodotus from about 450 BC, tells us that the Northern Arabians had a god and goddess named Orotal and Alilat. (Herodotus, Translated by J Enoch Powell, 1949 , 200 ,) Orotal is simply a corruption of Allah, or Allah Ta'al, God Most High. (Zwemmer, Samuel, The Moslem Doctrine of God, Am. Tract Society, NY , 24 , )
Islamic Sheikh, Ibrahim Al-Qattan, in a lecture given to the International Progress Association in Vienna, said that the religion of Arabia can be traced by the epigraphic and inscription evidence back to 500 BC, or 1000 years before Muhammed. He said that they had gods named Baal Shamin, Dhu-Samawi, Rahman and Allah,which they got from Syria and Persia.
According to Sheikh Ibrahim, Allah was the highest deity, and his name was inscribed in stone by Jewish traders along the Arabian trade routes. These paganized Jews also called him Rahman, while the Arabs called him Allah. (Al-Qattan, Sheikh Ibrahim, Lecture on Monotheism, I P O Journal, Vienna ,26-29 ,) It is very clear that these sacred concepts, such as Allah, the Kaaba with its black stone, running around the Kaaba seven times, climbing mount Arafat, as well as the god-name Rahman, and stoning Satan, (which Muhammed got "by revelation") were salvaged from the ancient paganism in Arabia. (Gabrieli, Francesco, Muhammed and The Conguests of Islam, World Univ. Press, NY, Toronto , 41 ).
The clear dominance of the Meccan thought of Muhammed's day was that Allah was the high god, nothing else. His celestial, or solar, role had even fallen on hard times by 600 AD in the Kaaba, while Allat was much more dominant up the road at Taif. Some have claimed that Allat was Wallat wasn't in Islam, but Surah 53 and historical inscriptions say other wise. The star and crescent of Islam are clearly based upon the moon goddess, Allat, and the astral goddess, Al-Uzza. Allat and Al-Uzza figure in Sura 53 in what is called "the Satanic verses," which Muhammed initially gave, but later deleted. The moon and Venus connection to Allat and Al-Uzza are one of the most embarrassing matters for the Mullahs of Islam.
In the linage of IL, alias, Enlil, ILAH, Be`IL, Bel, Ba`al, and so on, the god always has a goddess consort, who is usually a grammatical gender alternative. Such is the case with Allat, the goddess of Arabia. She was the consort of Allah, so the ancient rule of deities follows very well. Allah was a sun deity, and Allat was the moon goddess. If we leave Allah who he was from the past, he is then easy to trace back to Babel. The inscriptions of the Arabs, in which they refer to Allah and Allat, in the same passage, would have found that these references lead systematically back from Mecca to North Arabia, Jawf, Petra, Phoenicia, Palmyra, Assyria, and finally to Babylon, IN ARABIC language forms, and as early as about 1500 BC.
The New testament scripture of Matthew 22:37 repeats Deu. 6:5. If this verse were represented in Hebrew, it would, show YHWH, not Allah as the one you should love as the God of you. The translations clearly show that LORD is a substitute for the word YHWH and not a replacement. The problem is the fact that "ALLAH" isn't used as a replacement for YHWH in the Arabic bible.
Jesus is reported to have cried out in Aramaic: ELOI, ELOI,LAMA SABACHTHANI? If Allah was valid, how come Jesus called out in Aramaic "Eloi". Although those who have translated the Bible into Arabic used allah as a term for God.
According to The New Strong's Exhausive Concordance of the Bible, the defination of eloi is as follows: Eloi is of Aramaic origin, and is the Aramaic phrase "my God". God has many name titles, but YHWH is the "true" name of God in the Hebrew language.
Note: Babylonia, Babylonian: Babili, a contracted word for "gate of the gods"; From an old Persian word Babirush, ending in "li", forming a double "LL" sound for the word "gods".
Using Ahmed Deedat's booklet, What is His Name? On page 25 of Deedat's book, he gives a list of the names of deities in Hebrew, English, and Arabic. He claims that Elah, a Hebrew Bible name, is the same as ILAH in Arabic. There is just one problem. Nowhere in the Hebrew Bible is Elah the name of God. It is the name of a man and the name of an oak tree. (Pictorial Ency. of the Bible, Zondervan, Grand Rapids, MI, USA, Vol. 5.) However "elah" means "gods above" in the old Armaic. We are grateful to Ahmed Deedat who has helped us identify Allah by admitting that "ILAH" is the root name for Allah. The complete name of Allah before it is contracted is "AL-ILAH."
(Hitti, Philip, History of The Arabs, London, 1950 , 8 ,) "ILAH" is the masculine root word for Allah, or "god", in Arabic. "AL ILAT" is the feminine resulting in Allat. The "AL" on the front of Al-ILAH is simply the definite article "the." (Tisdall, W StClair, The Sources of Islam, Amarko Book Agency, New Delhi, 1901 , 5-6 , , Islamic Propagation Center Int. Durban, S. Africa) AL-ILAH and AL-ILLAT are the root forms of the two names, Allah and Allat, from ancient Sumer where the names of a god and goddess. Allat is the goddess referred to in the "Satanic Verses" in Al-Koran, Sura 53:19-23. There is no contracted form of God's name, as Deedat claims, in the Old Testament of the Hebrew Bible. Also, this Allah of Islam is not Elah of the Bible, unless Allah was the son of Esau named Elah (Genesis 36:41) nor was Allah one of the kings of Israel? (I King 16:6-8,13-14).
Deedat and the Mullahs' claims that "Alah" is used by Dr. C.I. Scofield to clarify the origin and meaning of Elohiym. The note cited is in the footnote of the Scofield Reference Bible, King James Version, under Genesis 1:1.(Deedat claims Alah and Elah are variations of the same Hebrew word. But "Alah" is the word for an oath or vow, while Elah is the name of a man, a valley, or an oak. Dr. Scofield says that "EL" is combined with "ALAH" to give the name of God, which is in error, because the two words do not contract into Elohiym, as any primary student can see! " "ALAH" is a plain Hebrew word, not a contraction as with "Allah" of Islam which comes from "AL ILah," and thus the double "LL". The Hebrew language has no relationship linguistically to the Allah in Arabic and the Koran. Also, there is no record in the history of the Hebrew language that "ALAH" is part of the concept of "EL" or "Elohiym." This is why the revised edition of the Scofield Reference Bible omitted the note on "ALAH." Ahmed Deedat has been very helpful to use Schofield's erroneous note. He has shown that Muhammed was not the only one to blunder by listening to Satan in the Koran, Sura 53. Allah is not in the Bible, and Elohiym is not in the Koran or Mecca. So what is the origin of Allah? Allah was not an invention or revelation brought to Muhammed during his visits to the caves outside of Mecca because Allah existed long before Muhammed showed up on the scene. According to W. Montgomery Watt, Muhammed's original message was not a criticism of paganism. It was directed at the people who already believed in a god named Allah, or Al-ILAH "the god ascends." Muhammed encouraged the people of Mecca to retain this generic god in the Kaaba as he directed their attention to Allah, then he threw all of the other gods out. The evolving monotheism of Mecca was vague as to Allah's role, so Muhammed had very little trouble tailoring his new religion to their tastes. (Watt, W Montgomery, Muhammed, Prophet and Statesman, Oxford Press , 25-26 , ) The Satanic Verses allowed the Meccans to keep Allat, Al-Uzza, and Manat. This helped to wean the Meccans off of their pantheon slowly, leaving them their three favorite goddesses until Allah's monotheism could be enforced later by the sword. (Noss, John B, Man's Religions, 6th Edition, Macmillan, NY, 1980, 499, ) At that point Muhammed revised Sura 53 to exclude the three goddesses, and Allah was left standing alone, the monotheistic heir to the estate.
James Hastings, in his Encyclopedia of Religion, says that Muhammed at one point wanted to abandon the rather generic name of Allah for a more colorful one, but he later realized that Allah was holding the peoples attention just fine. (Hastings, James, Encyclopedia of Religion and Ethics, Scribners, NY ,248 ,) When Muhammed came to Mecca to clean up the Kaaba, and was throwing all of the gods out, except for Allah, the paintings of Jesus and Mary on the inside walls of the Kaaba persuaded him to include Mary and Jesus in the new cult. So that's why Surah 5:116 mentioned Mary.
How Muhammed decided to keep Allah is simply a matter of which god he thought would be universally least offensive to any particular tribe of Arabs around Mecca. (Muller, Herbert J, The Loom of History, Harper and Brothers, NY, 264-265,) After all, it was the Kaaba, the building, which was most sacred, rather than the contents. Even today the mosque (which originally was the pre-Islamic name in Arabic and Aramaic for a building holding an idol) is now void of images and symbols. It is the building itself which is sacred.
The least offensive name of the gods in Mecca was Allah according to Muhammed's biographer, Ibn Hisham. He admits that the pagan Kinanah and Kouraish tribes called the supervising god of the Kaaba, IHLAL. And they called the Kaaba, "Beit Allah," "house of Allah,". This is henotheism where a chief executive god presides over many junior gods on behalf of the ruling tribe living around the god house.
The Greek historian Herodotus from about 450 BC, tells us that the Northern Arabians had a god and goddess named Orotal and Alilat. (Herodotus, Translated by J Enoch Powell, 1949 , 200 ,) Orotal is simply a corruption of Allah, or Allah Ta'al, God Most High. (Zwemmer, Samuel, The Moslem Doctrine of God, Am. Tract Society, NY , 24 , )
Islamic Sheikh, Ibrahim Al-Qattan, in a lecture given to the International Progress Association in Vienna, said that the religion of Arabia can be traced by the epigraphic and inscription evidence back to 500 BC, or 1000 years before Muhammed. He said that they had gods named Baal Shamin, Dhu-Samawi, Rahman and Allah,which they got from Syria and Persia.
According to Sheikh Ibrahim, Allah was the highest deity, and his name was inscribed in stone by Jewish traders along the Arabian trade routes. These paganized Jews also called him Rahman, while the Arabs called him Allah. (Al-Qattan, Sheikh Ibrahim, Lecture on Monotheism, I P O Journal, Vienna ,26-29 ,) It is very clear that these sacred concepts, such as Allah, the Kaaba with its black stone, running around the Kaaba seven times, climbing mount Arafat, as well as the god-name Rahman, and stoning Satan, (which Muhammed got "by revelation") were salvaged from the ancient paganism in Arabia. (Gabrieli, Francesco, Muhammed and The Conguests of Islam, World Univ. Press, NY, Toronto , 41 ).
The clear dominance of the Meccan thought of Muhammed's day was that Allah was the high god, nothing else. His celestial, or solar, role had even fallen on hard times by 600 AD in the Kaaba, while Allat was much more dominant up the road at Taif. Some have claimed that Allat was Wallat wasn't in Islam, but Surah 53 and historical inscriptions say other wise. The star and crescent of Islam are clearly based upon the moon goddess, Allat, and the astral goddess, Al-Uzza. Allat and Al-Uzza figure in Sura 53 in what is called "the Satanic verses," which Muhammed initially gave, but later deleted. The moon and Venus connection to Allat and Al-Uzza are one of the most embarrassing matters for the Mullahs of Islam.
In the linage of IL, alias, Enlil, ILAH, Be`IL, Bel, Ba`al, and so on, the god always has a goddess consort, who is usually a grammatical gender alternative. Such is the case with Allat, the goddess of Arabia. She was the consort of Allah, so the ancient rule of deities follows very well. Allah was a sun deity, and Allat was the moon goddess. If we leave Allah who he was from the past, he is then easy to trace back to Babel. The inscriptions of the Arabs, in which they refer to Allah and Allat, in the same passage, would have found that these references lead systematically back from Mecca to North Arabia, Jawf, Petra, Phoenicia, Palmyra, Assyria, and finally to Babylon, IN ARABIC language forms, and as early as about 1500 BC.