cgaviria
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- Nov 23, 2015
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No; while you and your wife are consubstantial, you are also discrete beings. This is anthropomorphism, by the way: you're trying to reason about an infinite being from a human perspective; we are created in God's image, not vice versa.
Maybe, but that's not how God works.
No.
You previously denied the unique individuality of the Holy Spirit, going so far as to refuse to use the definite article. Have you now changed your mind?
We don't say He is. The three persons are not components of a multi-part God.
Congratulations, you just described Orthodox Trinitarian theology regarding the relationship of the persons.
We are made in the image of God, so surely characteristics we possess can surely be used to describe how God relates to humans. He is higher than we are, even higher than Iesou, and from scripture we can clearly see that Iesou and the Father are two distinct beings, so obviously when Iesou says that "I and the Father are one", and "that they may be one as we are one", he is talking about unity, not that literally anyone who is one with the other that they are literally one person, it is a figure of speech of being in unity, being of one mind figuratively, being of one accord. Being one is actually a very strong term, because it describes that everything that you do with whoever you are one with is in complete and total perfect alignment of the other whom you are one with.
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