THE MIND OF JESUS By John MacDuff, 1870

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

THE MIND OF JESUS

By John MacDuff, 1870


"Let this mind be in you, which was also in Christ Jesus" Philippians 2:5

"Arm yourselves likewise with the same mind" 1 Peter 4:1

THE MIND OF JESUS! What a study is this! To attain a dim reflection of it, is the ambition of angel — higher they cannot soar.

"To be conformed to the image of His Son!" — this is the design of God in the predestination of His people from all eternity.

"We shall be like Him!" — this is the Bible picture of heaven!

In a former little volume, we pondered some of the gracious Words which proceeded out of the mouth of Jesus. In the present, we have a few faint lineaments of that holy Character which constituted the living expositor and embodiment of His precepts.

But how lofty such a standard! How all creature-perfection shrinks abashed and confounded before a Divine portraiture like this! He is the true "Angel standing in the sun," who alone projects no shadow; so bathed in the glories of Deity, that likeness to Him becomes like the light in which He is shrouded — "no man can approach unto it." May we not, however, seek at least to approximate, though we cannot adequately and fully resemble? It is impossible on earth to associate with a fellow-being without getting in some degree assimilated to him. Just so, the more we study "the Mind of Christ," the more we are in His company — holding converse with Him as our best and dearest friend — catching up His holy looks and holy deeds — the more shall we be "transformed into the same image."

"Consider," says the Great Apostle (literally 'gaze on') "Christ Jesus" (Hebrews 3:1.) Study feature by feature, lineament by lineament — of that Peerless Exemplar. "Gaze" on the Sun of Righteousness, until, like gazing long on the natural sun, you carry away with you, on your spiritual vision, dazzling images of His brightness and glory! Though He is the Archetype of all goodness — remember He is no shadowy model — though the Infinite Jehovah — He was "the Man Christ Jesus."

We must never, indeed, forget that it is not the mind, but the work of Emmanuel which lies at the foundation of a sinner's hope. He must be known as a Savior, before He is studied as an Example. His doing and dying is the center jewel — of which all the virtues of His holy life are merely the setting. But neither must we overlook the Scripture obligation to walk in His footsteps and imbibe His Spirit, for "if any man has not the Spirit of Christ — he is none of His!"

Oh, that each individual Christian were more Savior-like! that, in the manifestation of a holy character and heavenly demeanor, it might be said in some feeble measure of the faint and imperfect reflection — "Such was Jesus!"

How far short we are of such a criterion — our mournful experience can testify. But it is at least comforting to know that there is a day coming, when, in the full vision and fruition of the Glorious Original, the exhortation of our motto-verse will be needed no more; when we shall be able to say, in the words of an inspired apostle — "We have the MIND OF CHRIST!"



1. COMPASSION.

"Let this mind be in you, which was also in Christ Jesus."

"I have compassion on the multitude." — Mark 8:2.

What a pattern to His people, the tender compassion of Jesus! He found the world He came to save a moral Bethesda — where crowds of sick people—blind, lame, or paralyzed—lay on the porches. The wail of suffering humanity was everywhere borne to His ear. It was His delight — to walk its porches, to pity, relieve, comfort, save! The faintest cry of misery arrested His footsteps — stirred a ripple in this fountain of Infinite Love.

Was it a leper — that dreaded name which entailed a life-long exile from friendly looks and kindly words? There was One, at least, who had tones and deeds of tenderness for the outcast. "Jesus, being moved with compassion, put forth His hand and touched him."

Was it some blind beggars on the Jericho highway, groping in darkness, pleading for help? "Jesus stood still, and had compassion on them, and touched their eyes!"

Was it the speechless pleadings of a widow's tears at the gate of Nain, when she followed her earthly pride and prop to the grave? "When the Lord saw her, He had compassion on her, and said, Weep not!" Even when He rebukes — the rainbow of compassion is seen in the cloud, or rather, that cloud, as it passes, dissolves in a rain-shower of mercy! He pronounces Jerusalem "desolate," but the doom is uttered amid a flood of anguished sorrow!

Reader! do the compassionate words and deeds of a tender Savior find any feeble echo and transcript in yours? As you traverse in thought, the wastes of human wretchedness — does the spectacle give rise, not to the mere emotional feeling which weeps itself away in sentimental tears — but to an earnest desire to do something to mitigate the suffering of woe-worn humanity? How vast and world-wide, are the claims on your compassion! — now near, now at a distance — the unmet and unanswered cry of perishing millions abroad — the heathendom which lies unsaved at your own door — the public charity languishing — the mission staff dwarfed and crippled from lack of needful funds — a suffering district — a starving family — a poor neighbor — a helpless orphan — it may be, some crowded hovel where misery and vice run riot — or some lonely sick-chamber, where the dim lamp has been wasting for dreary nights — or some desolate home which death has entered, where "Joseph is not, and Simeon is not," and where some sobbing heart, under the tattered garb of poverty, mourns, unsolaced and unpitied, its "loved and lost one."

Are there none such within your reach, to whom a trifling pittance would be as an angel of mercy? How it would hallow and enhance all you possess, were you to seek to live as a dispenser of Jehovah's bounties! If He has given you of this world's substance, remember that it is bestowed — and not to be greedily hoarded or lavishly squandered! Property and wealth are talents to be traded on and laid out for the good of others — sacred trusts, not selfishly to be enjoyed — but generously to be employed.

The poor saints are the representatives of Jesus — their needs He considers as His own, and He will recompense accordingly. The feeblest expression of Christian pity and love, though it be but the widow's mite, or the cup of cold water, or the kindly look and word when there is neither mite nor cup to give — yet, if done in His name, it is entered in the "book of life" as a "loan to the Lord;" and in that day when "the books are opened," the loan will be paid back with interest!

"Arm yourselves likewise with the same mind."

 

[yeshuaslavejeff]

The mind of Christ is so different from the world's....

Luke 9:18-27 The Message (MSG)
Don’t Run from Suffering
......
20-21 He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said........
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how.
.... ... ... ...
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

2. RESIGNATION IN TRIAL.

"Let this mind be in you, which was also in Christ Jesus."

"Yet I want Your will to be done — not Mine!" — Luke 22:42.

Where was there ever resignation like this? The life of Jesus was one long martyrdom. From Bethlehem's manger to Calvary's cross, there was scarcely one break in the clouds; these gathered more darkly and ominously around Him — until they burst over His devoted head as He uttered His expiring cry! Yet throughout this pilgrimage of sorrow — no murmuring accent escaped His lips. The most suffering of all suffering lives — was one of uncomplaining submission.

"Yet I want Your will to be done — not Mine!" was the motto of this wondrous Being! When He came into the world He thus announced His advent, "Lo, I come, I delight to do Your will, O my God!" When He left it, we listen to the same prayer of blended agony and acquiescence, "O My Father, if it is possible — let this cup pass from Me! Yet I want Your will to be done — not Mine!"

Reader! is this mind also in you? Ah, what are your trials — compared to His! What are the ripples in your tide of woe — compared to the waves and billows which swept over Him! If He, the spotless Lamb of God, "murmured not," how can you murmur? His were the sufferings of a bosom never once darkened with the passing shadow of guilt or sin. Your severest sufferings are deserved — yes, infinitely less than you deserve! Are you tempted to indulge in hard suspicions, as to God's faithfulness and love, in appointing some peculiar trial? Ask yourself, Would Jesus have complained? Should I seek to pry into "the deep things of God," when He, in the spirit of a weaned child, was satisfied with the solution, "Even so, Father — for so it seems good in Your sight!"

"Even so, Father!" Afflicted one! "tossed with tempest, and not comforted," take that word on which Your adorable Redeemer pillowed His suffering head, "Father!" — and make it, as He did, the secret of your resignation. "My Father!" my covenant God! the God who spared not Jesus! It may well hush my every repining word.

The sick child will take the bitterest medicine from a father's hand. "This cup which You, O God, give me to drink — shall I not drink it? Be it mine to lie passive in the arms of Your chastening love, exulting in the assurance that all Your appointments, though sovereign, are never arbitrary — but that there is a gracious 'need be' in them all."

Drinking deep of His sweet spirit of submission, you will be able thus to meet, yes, even to welcome, your sorest cross, saying, "Yes, Lord, all is well, just because it is Your blessed will. Take me, use me, chasten me — as seems good in Your sight. My will is resolved into Yours. This trial is dark; I cannot see the 'why and the wherefore' of it — yet I want Your will to be done — not mine! My gourd is withered; I cannot see the reason of so speedy a dissolution of my beloved earthly shelter; my sense and sight ask in vain why these leaves of earthly refreshment have been doomed so soon to droop in sadness and sorrow. But it is enough. 'The Lord prepared the worm!' I want Your will to be done — not mine!"

Oh, how does the stricken soul honor God by thus being silent in the midst of dark and perplexing dealings, recognizing in these, part of the needed discipline and training — for a sorrowless, sinless, deathless world; regarding every trial as a link in the chain — which draws it to heaven, where the whitest robes will be found to be those here baptized with suffering, and bathed in tears!

"Arm yourselves likewise with the same mind."

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

3. DEVOTEDNESS TO GOD.

"Let this mind be in you, which was also in Christ Jesus."

"I must be about my Father's business" — Luke 2:49.

"My food and my drink are to do the will of Him who sent me, and to finish His work." That one object brought Jesus from heaven — that one object He pursued with unflinching, undeviating constancy, until He could say, "It is finished!"

However short man comes of his 'chief end' — bringing glory to God was the motive, the rule, and exponent of every act of Christ's wondrous life. With us, the magnet of the soul, even when truest, is ever subject to partial oscillations and depressions, trembling at times away from its great attraction-point. But Christ's soul never knew one tremulous wavering from its all glorious center. With Him there were no ebbs and flows, no fits and starts. He could say, in the words of that prophetic psalm which speaks so pre-eminently of Himself, "I have set the Lord always before me!"

Reader! do you feel that in some feeble measure, this lofty life-motto of the sinless Son of God — is written on your home and heart, regulating your actions, chastening your joys, quickening your hopes, giving energy and direction to your whole being, subordinating all the affections of your nature to their high destiny? With pure and unalloyed motives, with a single eye, and a single aim — can you say, somewhat in the spirit of His brightest follower, "This one thing I do!" Are you ready to regard all you have — rank, name, talents, riches, influence, distinctions — as valuable, only so far as they contribute to promote the glory of Him who is "first and last, and all in all?" Seek to feel that your heavenly Father's glory is the main business of life.

"Whose I am, and whom I serve," — let this be the superscription written on your thoughts and deeds, your employments and enjoyments, your sleeping and waking. Be not, as the fixed stars, cold and distant; but be ever bathing in the sunshine of conscious nearness to Him, who is the sun and center of all happiness and joy.

Each has some appointed work to perform, some little niche in the spiritual temple to occupy. Yours may be no splendid services, no flaming or brilliant actions to blaze and dazzle in the eye of man. It may be the quiet unobtrusive inner work — the secret prayer, the mortified sin, the forgiven injury, the trifling act of self-sacrifice for God's glory and the good of others, of which no eye but the Eye which sees in secret is cognizant. It matters not how small. Remember, with Him — motive dignifies action. It is not what we do — but how we do it. He can be glorified in little things as well as great things — and by nothing more than the daily walk, the daily life.

Beware of anything that would interfere with a surrender of heart and soul to His service — worldly entanglements, indulged sin, an uneven walk, a divided heart, nestling in creature comforts, shrinking from the cross. How many hazard, if they do not made shipwreck, of their eternal hopes — by becoming idlers in the vineyard; lingerers, like Lot; world-lovers, like Demas; "do-nothing Christians," like the inhabitants of Meroz! The command is, "Go, work!" Words tell what you should be; deeds tell what you are! Let those around you see there is a reality in walking with God — and working for God!

"Arm yourselves likewise with the same mind."

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

4. FORGIVENESS OF INJURIES.

"Let this mind be in you, which was also in Christ Jesus."

"Father, forgive them — for they know not what they do!'' — Luke 23:34.

Many a death-struggle has been made — to save a friend. A dying Savior gathers up His expiring breath — to plead for His foes! At the climax of His own woe, and of human ingratitude — forsaken by man, and deserted by God — His faltering voice mingles with the shout of His murderers — "Father, forgive them — for they know not what they do!" Had the faithless Peter been there, could he have wondered at the reply to a former question — "Lord, how often shall my brother sin against me, and I forgive him — until seven times?" Jesus said unto him, "I say not unto you, until seven times; but, until seventy times seven," (Matthew 18:21, 22).

Superiority to insult and disgrace, with some, proceeds from a callous and indifferent temperament — a cold, phlegmatic, stoical insensibility, alike to kindness or unkindness. It was not so with Jesus. The tender sensibilities of His holy nature rendered Him keenly sensitive to ingratitude and injury, whether this was manifested in the malice of undisguised enmity, or the treachery of trusted friendship. Perhaps to a noble nature — the latter of these is the more deeply wounding. Many are inclined to forgive an open and unmasked antagonist, who are not so willing to forget or forgive heartless faithlessness, or unrequited love.

But see, too, in this respect, the conduct of the blessed Redeemer! Mark how He deals with His own disciples who had basely forsaken Him and fled, and that, too, in the hour He most needed their sympathy! No sooner does He rise from the dead than He hastens to disarm their fears and to assure them of an unaltered and unalterable affection. "Go tell my brethren," is the first message He sends; "Peace be unto you," is the salutation at the first meeting; "Children!" is the word with which He first greets them on the shores of Tiberias. Even Joseph, (the Old Testament type and pattern of generous forgiveness,) when he makes himself known to his brethren, recalls the bitter thought, "I am Joseph your brother — whom you sold into Egypt." The true Joseph, when He reveals Himself to His disciples, buries in oblivion the memory of bygone faithlessness. He meets them with a benediction. He leaves them at His ascension with the same — "He lifted up His hands and blessed them!"

"Father, forgive them!" Reader! follow in all this, the spirit of your Lord and Master. In rising from the study of His holy example, seek to feel that with you there should be no such name, no such word, as enemy! Harbor no resentful thought, indulge in no bitter recrimination. Surrender yourself to no sullen fretfulness. Let "the law of kindness" be always in your heart. Put the best construction on the failings of others. Make no injurious comments on their frailties; no uncharitable insinuations. When disposed at any time to cherish an unforgiving spirit towards a brother, think — if your God had retained His anger forever, where would you have been? If He, the Infinite One, who might have spurned you forever from His presence, has had patience with you, and forgiven you all — will you, on account of some petty grievance which your calmer moments would pronounce unworthy of a thought, indulge in the look of cold estrangement, the unrelenting word, or unforgiving deed? "Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you."

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

5. MEEKNESS

"Let this mind be in you, which was also in Christ Jesus."

"I am meek and lowly in heart." — Matthew 11:29.

In great minds, there is often a beautiful blending of majesty and humility, magnanimity and lowliness. The mightiest and holiest of all Beings that ever trod our world — was the meekest of all. The Ancient of Days — was as the "infant of days." He who had listened to nothing but angel-melodies from all eternity, found, while on earth, melody in the lispings of an infant's voice, or in an outcast's tears! No wonder an innocent lamb was His emblem, or that the anointing Spirit came down upon Him in the form of the gentle dove. He had the wealth of worlds at His feet. The hosts of heaven had only to be summoned as His retinue. But all the pageantry of the world, all its dreams of carnal glory, had, for Him — no fascination. The Tempter, from a mountain-summit, showed Him a wide scene of "splendid misery;" but He spurned alike the thought and the adversary away! John and James would call down fire from heaven on a Samaritan village; He rebukes the vengeful suggestion! Peter, on the night of the betrayal, cuts off the ear of an assassin; the intended Victim, again, only challenges His disciple, and heals His enemy!

Arraigned before Pilate's judgment-seat, how meekly He bears nameless wrongs and indignities! Suspended on the cross — the execrations of the multitude are rising around Him — but He hears as though He heard them not; they extract no angry look, no bitter word — "Behold the Lamb of God!" Need we wonder that "meekness" and "poverty of spirit" should stand foremost in His own cluster of beatitudes; that He should select this among all His other qualities for the peculiar study and imitation of His disciples, "Learn of Me, for I am meek;" or that an apostle should exhort "by the meekness and gentleness of Christ!"

How different the world's maxims — and His! The world's maxim — "Resent the affront, vindicate honor!" His maxim — "Overcome evil with good!" The world's maxim — "Only let it be when for your faults you are buffeted, that you take it patiently." His maxim — "When you do well and suffer for it, you take it patiently; this is acceptable with God." (1 Pet. 2:20.)

Reader! strive to obtain, like your adorable Lord, this "ornament of a meek and quiet spirit, which, in the sight of God, is of great price." Be "clothed" with gentleness and humility. Follow not the world's fleeting shadows, which mock you as you grasp them. If always aspiring — ever soaring on the wing — you are likely to become discontented, proud, and selfish! In whatever position of life God has placed you — be satisfied. What! ambitious to be on a pinnacle of the temple — to be in a higher place in the Church, or in the world? — Satan might hurl you down! "Be not high-minded — but fear." And with respect to others, honor their gifts; contemplate their excellences — only to imitate them. Speak kindly, act gently. "Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited."

Be assured, no happiness is equal to that enjoyed by the "meek Christian." He has within him a perpetual inner sunshine, a perennial well-spring of peace. Never ruffled and fretted by real or imaginary injuries, he puts the best construction on motives and actions, and by a gentle answer to unmerited reproach — often disarms man's anger.

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

6. THANKFULNESS

"Let this mind be in you, which was also in Christ Jesus."

"I thank You, O Father, Lord of heaven and earth." — Matthew 11:25.

A thankful spirit pervaded the entire life of Jesus, and surrounded with a heavenly halo His otherwise darkened path. In moments we least expect to find it, this beauteous ray breaks through the gloom. In instituting the memorial of His death, He "gave thanks!" Even in crossing the Kedron to Gethsemane, "He sang a hymn!"

We know in seasons of deep sorrow and trial, that everything wears a gloomy aspect. Speechless nature herself to the burdened spirit, seems as if she partook in the hues of sadness. The life of Jesus was one continuous experience of privation and woe — a "Valley of Baca," from first to last; yet, amid accents of plaintive sorrow, there are ever heard subdued undertones of thankfulness and joy!

Ah, if He, the suffering "Man of Sorrows," could, during a life of unparalleled woe, lift up His heart in grateful acknowledgment to His Father in heaven, how ought the lives of those to be one perpetual "hymn of thankfulness," who are from day to day and hour to hour (for all they have, both temporally and spiritually) pensioners on God's bounty and love!

Reader! cultivate this thankful spirit — it will be to you, a perpetual feast. There is, or ought to be, with us no such thing as small mercies; all are great, because the least are undeserved. Indeed, a really thankful heart will extract motive for gratitude from everything, making the most even of scanty blessings. Paul, when in his dungeon at Rome, a prisoner in chains is heard to say, "I have all and abound!"

Guard, on the other hand, against that spirit of continual fretting and moping over imagined ills; that temptation to exaggerate the real or supposed disadvantages of our condition, magnifying the trifling inconveniences of every-day life into enormous evils. Think rather how much we have to be thankful for. The world in which we live, in spite of all the scars of sin and suffering upon it — is a pleasant world. It is not, as many would morbidly paint it, flooded with tears and strewn with wrecks, plaintive with a perpetual dirge of sorrow. True, the "Everlasting Hills" are in glory — but there are numberless eminences of grace, and love, and mercy below; many green spots in the lower valley — many more than we deserve!

God will reward a thankful spirit. Just as on earth, when a man receives with gratitude what is given we are more disposed to give again, so also, "the Lord loves" a cheerful "receiver," as well as a cheerful "giver."

Let ours, moreover, be a Gospel thankfulness. Let the incense of a grateful spirit rise not only to the Great Giver of all good — but to our Covenant God in Christ. Let it be the spirit of the child exulting in the bounty and beneficence of his Father's house and home! "Giving thanks always for all things unto the Father, in the name of our Lord Jesus Christ!"

While the sweet melody of gratitude vibrates through every successive moment of our daily being — let love to our adorable Redeemer show for whom and for what it is, that we reserve our notes of loftiest and most fervent praise. Thanks be unto God for His unspeakable Gift!

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

7. UNSELFISHNESS

"Let this mind be in you, which was also in Christ Jesus."

"For even Christ did not please Himself." Romans 15:3

Too legibly are the characters written on the fallen heart and a fallen world — "All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, SELF vaulted into the vacant seat, and there, in some one of its ever-changing shapes, continues to reign.

Jesus stands out for our imitation, as a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of self; a beautiful living embodiment of that love which "seeks not her own." He who for others turned water into wine, and provided a miraculous supply for the fainting thousands in the wilderness — exerted no such miraculous power for His own necessities. During His forty days' temptation, no table did He spread for Himself, no booth did He rear for His unpillowed bead. Twice do we read of Him shedding tears — on neither occasion were they for Himself. The approach of His cross and passion, instead of absorbing Him in His own approaching sufferings, seemed only to elicit new and more gracious promises to His people. When His enemies came to apprehend Him, His only stipulation was for His disciples' release — "Let these go their way." In the very act of departure, with all the boundless glories of eternity in sight — they were still all His care.

Ah, how different is the spirit of the world! With how many is day after day only a new oblation to that idol SELF — pampering their own wishes; envying and grieving at the good of a neighbor; unable to brook the praise of a rival; establishing their own reputation on the ruins of another; thus engendering jealousy, discontent, peevishness, and every kindred unholy passion.

"But you have not so learned Christ!" Reader! have you been sitting at the feet of Him who "pleased not Himself?" Are you "dying daily;" — dying to self as well as to sin? Are you animated with this as the high end and aim of existence — to lay out your time, and talents, and opportunities — for God's glory and the good of your fellow-men; not seeking your own interests — but rather relinquishing these, if, by doing so, another will be made holier, and your Savior honored?

You may not have it in your power to manifest this "mind of Jesus" on a great scale, by enduring great sacrifices; nor is this required. His denial of self had about it no repulsive austerity; but you can evince its holy influence and sway, by innumerable little offices of kindness and goodwill; taking a generous interest in the welfare of others, or engaging in schemes for the mitigation of human misery.

Avoid ostentation — which is only another repulsive form of self. Be eager to be in the shadows; sound no trumpet before you. The evangelist Matthew held a great banquet for Jesus at his house; but in his Gospel, he says not one word about it!

Seek to live more constantly and habitually under the constraining influence of the love of Jesus. Selfishness withers and dies beneath Calvary!

Ah, believer! if Christ had "pleased Himself," where would you have been this day?

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

8. SUBMISSION TO GOD'S WORD

"Let this mind be in you, which was also in Christ Jesus."

"Jesus said unto him: It is written!" — Matthew 4:7.

We cannot fail to be struck, in the course of the Savior's public teaching, with His constant appeal to the word of God. While, at times, He utters, in His own name, the authoritative behest, "Truly, truly, I say unto you," He often thus introduces some mighty work, or gives intimation of some impending event in His own momentous life, "These things must come to pass, that the Scriptures be fulfilled, which says . . ." He commands His people to "search the Scriptures;" but He sets the example, by searching and submitting to them Himself. Whether He drives the money-changers from their sacrilegious traffic in the temple, or foils his great adversary on the mount of temptation — he does so with the same weapon, "It is written!" When He rises from the grave, the theme of His first discourse is one impressive tribute to the value and authority of the same sacred oracles. The disciples on the road to Emmaus listen to nothing but a Bible lesson. "He expounded unto them in all the Scriptures — the things concerning Himself."

How momentous the instruction herein conveyed! The necessity of the absolute subjection of the mind to God's written Word — making churches, creeds, ministers, books, religious opinions — all subordinate and subservient to Scripture; rebuking the philosophy, falsely so called, that would distort the plain statements of Revelation, and lay their proud Reason in the dust.

If an infallible Redeemer, "a law to Himself," was submissive in all respects to the "written law," — shall fallible man refuse to sit with the teachableness of a little child, and listen to the Divine message? There may be, there is, in the Bible, what Reason staggers at: "we have nothing to draw with, and the well is deep." But, "Thus says the Lord," is enough. Faith does not first ask what the bread is made of — but eats it. It does not analyze the components of the living stream — but with joy draws the water from "the wells of salvation."

Reader! take that Word as "the lamp to your feet, and the light to your path." In days when false lights are hung out, there is the more need of keeping the eye steadily fixed on the unerring beacon. Make the Bible the arbiter in all difficulties — the ultimate court of appeal. Like Mary, "sit at the feet of Jesus," willing only to learn of Him. How many perplexities it would save you! how many fatal steps in life it would prevent — how many tears! "It is a great matter," says the noblest of modern Christian philosophers, "when the mind dwells on any passage of Scripture, just to think how true it is." (Chalmer's Life).

In every dubious question, when the foot is trembling on debatable ground, knowing not whether to advance or recede, make this the final criterion, "What says the Scripture?" The world may remonstrate — erring friends may disapprove — Satan may tempt — ingenious arguments may explain away; but, with our finger on the revealed page, let the words of our Great Example be ever a divine formula for our guidance — "This commandment I have received from my Father!"

"Arm yourselves likewise with the same mind."

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

9. PRAYERFULNESS

"Let this mind be in you, which was also in Christ Jesus."

"He continued all night in prayer to God." — Luke 6:12.

We speak of this Christian and that Christian as "a man of prayer," Jesus was emphatically so. The Spirit was "poured upon Him without measure" — yet He prayed! He was incarnate wisdom, "needing not that any should teach Him" — yet He prayed! He was infinite in His power, and boundless in His resources — yet He prayed! How deeply sacred the prayerful memories that hover around the solitudes of Olivet and the shores of Tiberias! He seemed often to turn night into day to redeem moments for prayer, rather than lose the blessed privilege.

We are rarely, indeed, admitted into the solemnities of His inner life. The veil of night is generally between us and the Great High Priest, when He entered "the holiest of all;" but we have enough to reveal the depth of fervor, the tenderness and confidingness of this blissful intercommunion with His heavenly Father. No morning dawns without His fetching fresh manna from the mercy-seat. "He wakens me morning by morning, wakens my ear to listen like one being taught," (Isaiah 50:4). Beautiful description! — a praying Redeemer, wakening, as if at early dawn, the ear of His Father, to get fresh supplies for the duties and the trials of the day! All His public acts were consecrated by prayer — His baptism, His transfiguration, His miracles, His agony, His death. He breathed away His spirit in prayer. "His last breath," says Philip Henry, "was praying breath."

How sweet to think, in holding communion with God — that Jesus drank of this very brook! He consecrated the bended knee and the silent chamber. He refreshed His fainting spirit at the same great Fountain-head from which it is life for us to draw, and death to forsake.

Reader! do you complain of your languid spirit, your drooping faith, your fitful affections, your lukewarm love? May you not trace much of what you deplore — to an unfrequented prayer chamber? The treasures are locked up from you — because you have allowed the key to rust! Your hands hang down — because they have ceased to be uplifted in prayer. Without prayer! — It is the pilgrim without a staff — the seaman without a compass — the soldier going unarmed to battle.

Beware of encouraging what indisposes to prayer — going to the audience-chamber of God with soiled garments, the din of the world following you, its distracting thoughts hovering unforbidden over your spirit. Can you wonder that the living water refuses to flow through obstructed channels, or the heavenly light to pierce murky vapors?

Among men, fellowship with lofty minds — imparts a certain nobility to the character. Just so, in a far higher sense, by communion with God you will be transformed into His image, and get assimilated to His likeness. Make every event in life — a reason for fresh going to Him. If difficulties in duty, bring them to the test of prayer. If bowed down with anticipated trial, "fearing to enter the cloud," — remember Christ's preparation, "Sit here while I go and pray yonder."

Let prayer consecrate everything — your time, your talents, your pursuits, your engagements, your joys, your sorrows, your crosses, your losses. By prayer, rough paths will be made smooth, trials are disarmed of their bitterness, enjoyments are hallowed and refined, the bread of the world turned into angels' food. "It is in the prayer-closet," says Payson, "where the battle is lost or won!"

"Arm yourselves likewise with the same mind."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

10. LOVE TO THE BRETHREN

"Let this mind be in you, which was also in Christ Jesus."

"Live a life of love, just as Christ loved us and gave Himself up for us!" — Ephesians 5:2.

"Jesus," says a writer, "came from heaven on the wings of love." Love was the element in which He moved and walked. He sought to baptize the world afresh with it. When we find Him teaching us by love to vanquish an enemy, we need not wonder at the tenderness of His appeals to the brethren to "love one another." Like a fond father impressing his children, how the Divine Teacher lingers over the lesson, "This is My commandment!"

If selfishness had guided His actions, we might have expected Him to demand all His people's love for Himself. But He claims no such monopoly. He not only encourages mutual affection — but He makes it the badge of discipleship! He gave them at once its measure and motive. "Love one another — AS I have loved you!" What a love was that! — it reached to the lowliest and humblest — "Inasmuch as you did it to the least of these — you did it unto Me."

Ah! if such was the Elder Brother's love to His younger brethren — then what should the love of these younger brothers be for one another! How humbling that there should be so much that is sadly and strangely unlike the spirit which our blessed Master sought to inculcate alike by precept and example! Christians, why these bitter estrangements, these censorious words, these harsh judgments, this lack of kind consideration of the feelings and failings of those who may differ from you? Why are your friendships so often like the summer brook, soon dried? You hope, before long, to meet in glory. Doubtless, when you enter on that "sabbath of love," many a greeting will be this, "Alas! my brother, that on earth I did not love you more!"

Do you see the image of God in a professing believer? It is your duty to love him for the sake of that image. No church, no outward attire, no denominational creed — should prevent your owning and claiming him as a fellow-pilgrim and fellow-heir. It has been said of a portrait, however poor the painting, however unfinished the style, however faulty the touches, however coarse and unseemly the frame — yet if the likeness is faithful, we overlook many subordinate defects. So it is with the Christian: however plain the exterior, however rough the setting, or even manifold the blemishes still found cleaving to a partially sanctified nature — yet if the Redeemer's likeness is feebly and faintly traced there, we should love the blemished copy for the sake of the Divine Original. There may be other bonds of association and communion linking spirit with spirit — family ties, mental congenialities, intellectual tastes, philanthropic pursuits; but that which ought to take the precedence of all, is the love of God's image in the brethren. What will heaven be, but this love perfected — loving Christ, and beloved by those who love Him?

Reader! seek to love Him more — and you will love His people more. John had more love than the other disciples. Why? He drank deepest of the love within that Bosom on which he delighted to lean, every beat of which was love. "Walk," then, "in love!" Let it be the very foot-road you tread; let your way to heaven be paved with it. Soon shall we come to look within the portal. Then shall every jarring and dissonant note be merged into the sublime harmonies of "the new heavens and the new earth," and we shall all "see eye to eye!"

"Arm yourselves likewise with the same mind."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

11. SYMPATHY

"Let this mind be in you, which was also in Christ Jesus."

"Jesus wept!" — John 11:35.

It is an affecting thing to see a great man in tears! "Jesus wept!" It was ever His delight to tread in the footsteps of sorrow — to heal the broken-hearted — turning aside from His own path of suffering — to "weep with those who weep."

Bethany! That scene, that word, is a condensed volume of consolation for yearning and desolate hearts. What a majesty was in those tears! He had just before been discoursing on Himself as the Resurrection and the Life — the next moment He is a Weeping Man by a human grave, melted in anguished sorrow at a bereaved one's side!

Think of the funeral at the gate of Nain, reading its lesson to dejected myriads — "Let your widows trust in me!" Think of the farewell discourse to His disciples, when, muffling all His own foreseen and anticipated sorrows — He thought only of soothing and mitigating theirs! Think of the affecting pause in that silent procession to Calvary, when He turns around and stills the sobs of those who are tracking His steps with their weeping! Think of that wondrous epitome of human tenderness, just before His eyes closed in their sleep of agony — in the mightiest crisis of all time — when filial love looked down on an anguished mother, and provided her a son and a home!

Ah, was there ever sympathy like this! Son! Brother! Kinsman! Savior! all in one! The majesty of Godhead almost lost in the tenderness of the Friend. But so it was — and so it now is! The heart of the now enthroned King beats responsive to the humblest of His sorrow-stricken people. "I am poor and needy — yet the Lord carries me on His heart!"

Let us "go and do likewise." Let us be ready, like our Lord — to follow the call of misery — "to deliver the needy when he cries, the poor also, and him that has no helper." Sympathy costs but little. Its recompense and return are great, in the priceless consolation it imparts. Few there are, who undervalue it. Look at Paul — the weary, jaded prisoner — chained to a soldier — recently ship-wrecked, about to stand before Caesar. He reaches Forum dejected and depressed. Brethren come from Rome, a distance of sixty miles, to offer their sympathy. The aged man is cheered! His spirit, like Jacob's, "revived!" "He thanked God — and took courage!"

Reader! let "this mind," this holy, Christ-like habit be in you, which was also in your adorable Master. Delight, when opportunity occurs — to frequent the house of mourning — to bind up the widow's heart, and to dry the orphan's tears. If you can do nothing else, you can whisper into the ear of disconsolate sorrow, those majestic solaces, which, rising first in the graveyard of Bethany, have sent their undying echoes through the world, and stirred the depths of ten thousand hearts — "Your brother will rise again!" "Exercise your souls," says Butler, "in a loving sympathy with sorrow in every form. Soothe it, minister to it, support it, revere it. It is the relic of Christ in the world, an image of the Great Sufferer, a shadow of the cross. It is a holy and venerable thing."

Jesus Himself "looked for some to take pity — but there was none; and for comforters — but He found none!" It shows how even He valued sympathy, and that, too, in its commonest form of "pity," though an ungrateful world denied it.

"Arm yourselves likewise with the same mind."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

12. FIDELITY IN REBUKE

"Let this mind be in you, which was also in Christ Jesus."

"The Lord turned and looked straight at Peter." — Luke 22:61.

Jesus never spoke one unnecessarily harsh or severe word. He had a divine sympathy for the frailties and infirmities of the tried, the suffering, the tempted. He was forbearing to the ignorant, encouraging to the weak, tender to the penitent, loving to all.

Yet how faithful was He as "the Reprover of sin!" Silent under wrongs done to Himself — with what burning invective did He lay bare the Pharisees' masked corruption and hypocrisy! When His Father's name and temple were profaned — how did He sweep, with an avenging hand, the mammon-crowd away, replacing the superscription, "Holiness to the Lord," over the defiled altars!

Nor was it different with His own disciples. With what fidelity, when rebuke was needed, did He administer it: the withering reprimand conveyed, sometimes by an impressive word (Matthew 16:23); sometimes by a silent look (Luke 22:61). "Faithful always — were the wounds of this Friend!"

Reader! are you equally faithful with your Lord in rebuking evil — not with man's anger — but with a holy jealousy for His glory; feeling, with the sensitive honor of "the good soldier of Jesus Christ," that an affront offered to Him — is offered to yourself?

The giving of a wise reproof requires much Christian prudence and delicate discretion. It is not by a rash and inconsiderate exposure of failings, that we must attempt to reclaim an erring brother. But neither, for the sake of a false peace, must we compromise fidelity; for even friendship is too dearly purchased — by winking at sin. Perhaps, when Peter was led to call the Apostle who honestly reproved him, "Our beloved brother Paul," in nothing did he love his rebuker more, than for the honest boldness of his Christian reproof. If Paul had, in that crisis of the Church, with a timidity unworthy of him, evaded the difficult task, what, humanly speaking, might have been the result?

How often does a seasonable reprimand, a faithful caution — save from a lifetime of sin and sorrow! How many a deathbed has made the disclosure, "That kind warning of my friend put an arrest on my career of sin; it altered my whole being; it brought me to the cross; touched my heart, and, by God's grace, saved my soul!" On the other hand, how many have felt, when death has put his impressive seal on some close earthly intimacy, "I might have spoken a solemn word to my friend; but now he is no more, the opportunity is lost, never to be recalled!"

Reader! see that you act not the spiritual coward. When tempted to sit silent when the name of God is slighted or dishonored, think — would Jesus have done so? Would He have allowed the blasphemy to go unrebuked — or the lie to be uttered unchallenged? Where there is a natural shyness which makes you shrink from a more bold and open reproof, remember much may be done to discountenance sin, by the silent holiness of demeanor, which refuses to smile at the unholy allusion or ribald jest. "A word spoken in due season, how good is it!" "Speak gently," yet speak faithfully: "be pitiful — be courteous:" yet "be men of courage, be strong!"

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

13. GENTLENESS IN REBUKE

"Let this mind be in you, which was also in Christ Jesus."

"Simon son of John — do you truly love me?" — John 21:15

No word here of the erring disciple's past faithlessness — his guilty cowardice, his base denial, his oaths and curses, and treacherous desertion — all are unmentioned! The memory of a threefold denial is suggested, and no more, by the threefold question of unutterable tenderness, "Simon son of John — do you truly love me?"

When Jesus found His disciples sleeping at the gate of Gethsemane, He rebukes them; but how is the rebuke disarmed of its poignancy by the merciful apology which is added — "The spirit indeed is willing — but the flesh is weak!" How different from their unkind insinuation regarding Him, when, in the vessel or Tiberias, "He was asleep" — "Master, don't you care that we perish!"

The woman of Samaria is full of worldliness, carnality, sectarianism, sin — yet how gently the Savior speaks to her! How forbearingly — yet faithfully, He directs the arrow of conviction to that seared and hardened conscience, until He lays it bleeding at His feet! Truly, "He will not break the bruised reed — He will not quench the smoking flax." By "the goodness of God," He would lead to repentance. When others are speaking of merciless violence, He can dismiss the most guilty of profligates with the words "Neither do I condemn you — go, and sin no more."

How many have an unholy pleasure in discovering a brother's faults — blazing abroad his failings; administering rebuke, not in gentle forbearance and kindly admonition — but with harsh and impatient severity! How beautifully did Jesus unite intense sensibility to sin — along with tenderest compassion for the sinner, showing in this that "He knows our frame!" Many a sinner needs gentleness in chastisement. The reverse would crush a sensitive spirit, or drive it to despair. Jesus tenderly "considers" the case of those He disciplines, "tempering the wind to the shorn lamb." In the picture of the good shepherd bearing home the wandering sheep, He illustrated by parable, what He had often and again taught by His own example. No word of needless harshness or upbraiding uttered to the erring wanderer! Ingratitude is too deeply felt, to need rebuke. In silent love, "He lays it on His shoulders rejoicing."

Reader! seek to mingle gentleness in all your rebukes; bear with the infirmities of others; make allowance for constitutional frailties; never say harsh things, if kind things will do as well; do not unnecessarily lacerate with recalling former delinquencies. In reproving another — let us rather feel how much we need reproof ourselves. "Consider yourself," is a searching Scripture motto for dealing with an erring brother. Remember your Lord's method of silencing fierce accusation — "Let him that is without sin cast the first stone." Moreover, anger and severity are not the successful means of reclaiming the backslider, or of melting the obdurate. Like the smooth stones with which David smote Goliath — gentle rebukes are generally the most powerful. The old fable of the traveler and his cloak has a moral here as in other things. The warm sunshine will effect its removal — sooner than the rough tempest. It was said of Leighton, that "he rebuked faults so mildly, that they were never repeated, not because the admonished were afraid — but ashamed to do so."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

14. ENDURANCE OF CONTRADICTION

"Let this mind be in you, which was also in Christ Jesus."

"Who endured such contradiction of sinners against Himself." — Hebrews 12:3.

What endurance was this!

Perfect truth — in the midst of error;

perfect love — in the midst of ingratitude and coldness;

perfect rectitude — in the midst of perjury, violence, fraud;

perfect constancy — in the midst of ridicule and desertion;

perfect innocence — confronting every debased form of depravity and guilt;

perfect patience — encountering every species of gross provocation! "Oppressed and afflicted, He opened not His mouth!" "For my love" (in return for my love,) "they are my adversaries; but" (see His endurance! — the only species of revenge of which His sinless nature was capable) "I give myself unto prayer!" (Psalm 109:4.)

Reader! "let this mind be in you which was also in Christ Jesus!" The greatest test of an earthly soldier's courage is patient endurance! The noblest trait of the spiritual soldier is the same. "Having done all, to stand," "He endured, as seeing Him who is invisible!" Beware of the angry recrimination, the hasty ebullition of temper. Amid unkind insinuations — when your motives are misrepresented, and reputation assailed; when your good deeds are ridiculed, kind intentions coldly thwarted and repulsed, chilling reproach manifested where you expected nothing but friendship — what a triumph over natural impulse to manifest a spirit of meek endurance! — like a rainbow, radiant with the hues of heaven, resting peacefully amid the storms of derision and "the floods of ungodly men." What an opportunity of magnifying the sustaining grace of God! "It is a small thing for me to be judged of you, or of man's judgment; He who judges me is the Lord." "The Lord is on my side. I will not fear what man can do unto me." "Blessed is the man who endures." "He who endures to the end, the same shall be saved."

If faithful to our God, we must expect to encounter contradiction in the same form which Jesus did — "the contradiction of sinners." It has been well said, "There is no cross of nails and wood erected now for the Christian — but there is one of words and looks which is never taken down!" If believers are set as lights in the earth, lamps in the "city of destruction," we know that "he who does evil hates the light." "Marvel not my brethren, if the world hates you!"

Weary and faint ones, exposed to the shafts of calumny and scorn because of your fidelity to your God — encountering, it may be, the coldness and estrangement of those dear to you, who cannot, perhaps, sympathize in the holiness of your walk and the loftiness of your aims — "consider Him who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds!" What is your "contradiction" compared to His? Soon your cross, whatever it is, will have an end. "The seat of the scorner" has no place in yonder glorious heaven, where all will be peace — no jarring note to disturb its blissful harmonies! Look forward to the great coronation-day of the Church triumphant — the day of your divine Lord's appearing, when motives and aims, now misunderstood, will be vindicated; wrongs redressed, calumnies and aspersions wiped away. Meanwhile, "rejoice that you are counted worthy to suffer shame for His name."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

15. PLEASING GOD

"Let this mind be in you, which was also in Christ Jesus."

"I do always those things that please Him." — John 8:29.

What a glorious motto for a man — "I live for God!" It is religion's truest definition. It is the essence of angelic bliss — the motive principle of angelic action — "You ministers of His that do His pleasure." The Lord of angels knew no higher, no other motive. It was during His incarnation — the regulator and directory of His daily being. It supported Him amid the depressing sorrows of His woe-worn path. It upheld Him in their dreadful termination in the garden and on the cross. For a moment sinking human nature faltered under the load which His Godhead sustained; but the thought of "pleasing God" nerved and revived Him. "Not my will — but Yours be done."

It is only when the love of God is shed abroad in the heart, that this animating desire to "please Him" can exist. In the holy bosom of Jesus, that love reigned paramount, admitting no rival — no competing affection. Though infinitely inferior in degree, it is the same impelling principle which leads His people still to link enjoyment with His service, and which makes consecration to Him of heart and life its own best recompense and reward. Says one, "When love to God is habitually in the ascendant, or occupying the place of will, it gathers round it all the other desires of the soul as satellites, and whirls them along with it in its orbit round the center of attraction." Until the heart, then, is changed, the believer cannot have this "testimony that he pleases God."

The world, self, sin — these are the gods of the unregenerate soul. And even when renewed, alas that there should be so many ebbings and flowings in our tide of devotedness! Jesus could say, "I do always these things that please the Father." Glory to God burned within His bosom like a living fire. "Many waters could not quench it." His were no fitful and inconstant frames and feelings — but the persistent habit of a holy life, which had the one end in view, from which it never diverged or deviated.

Let it be so, in some lowly measure with us. Let God's service not be merely set times and seasons; but, like the alabaster box of ointment, let us always be giving forth the fragrant perfume of holiness. Even when the shadows of trial are falling around us, let us "pass through the cloud" with the sustaining motive — "All my wish, O God, is to please and glorify You! By giving or taking — by smiting or healing — by the sweet cup or the bitter — Father, glorify your name!"

"I don't want to be weary of God's dealings with me," said Bickersteth, on his death-bed; "I want to glorify Jesus in them, and to find Him more precious." Do I shrink from trials — duties — crosses — because involving hardships and self-denial, or because frowned on by the world? Let the thought of God's approving countenance be enough. Let me dread no censure, if conscious of acting in accordance with His will. Let the Apostle's monitory word determine many a perplexing path — "If I please men — then I am not the servant of Christ."

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

16. GRIEF AT SIN

"Let this mind be in you, which was also in Christ Jesus."

"He looked around at them in anger — being deeply grieved at their hardness of their hearts." — Mark 3:5.

On this one occasion only, is the expression used with reference to Jesus — "He looked around at them in anger!" Never did He grieve for Himself. His intensest sorrows were reserved for those who were tampering with their own souls, and dishonoring His God. The continual spectacle of moral evil, thrust on the gaze of spotless purity, made His earthly history one consecutive history of grief, one perpetual "cross and passion."

In the tears shed at the grave of Bethany — sympathy, doubtless, for the world's myriad mourners, had its own share (the bereaved could not part with so precious a tribute in their hours of sadness) — but a far more impressive cause was one undiscerned by the weeping sisters and sorrowing crowd — His knowledge of the deep and obdurate impenitence of those who were about to gaze on the mightiest of miracles, only to "despise, and be astonished, and perish!" "Jesus wept!" — but His profoundest anguish was over resisted grace, abused privileges, scorned mercy! It was the Divine Craftsman mourning over His shattered handiwork — the Almighty Creator weeping over His ruined world — God, the God-man, "grieving" over the Temple of the soul — a humiliating wreck of what once was made "after His own image!"

Can we sympathize in any respect with such exalted tears? Do we mourn for sin, our own sin — the deep insult which it inflicts on God — the ruinous consequences it entails on ourselves? Do we grieve at sin in others? Do we know anything of Lots's grief, "Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day!" — by the stupid hardness and obduracy of the depraved heart, which resists alike the appeals of wrath and love, judgment and mercy? Ah! it is easy, in general terms, to condemn vice, and to utter harsh, severe, and cutting denunciations on the guilty! It is easy to pass uncharitable comments on the inconsistencies or follies of others; but to "grieve" as our Lord did, is a different thing; to mourn over the hardness of heart, and yet to have the burning desire to teach it better things — to hate, as He did, the sin — but, like Him also, to love the sinner!

Reader! look specially to your own spirit. In one respect, the example of Jesus falls short of your case. He had no sin of His own to mourn over. He could only commiserate others. Your intensest grief must begin with yourself. Like the watchful Levite of old, be a guardian at the temple-gates of your own soul. Whatever is your besetting iniquity, your constitutional bias to sin — seek to guard it with wakeful vigilance. Grieve at the thought of incurring one passing shadow of displeasure from so kind and compassionate a Savior. Let this be a holy preservative in your every hour of temptation, "How can I do this great wickedness — and sin against God?"

Grieve for a perishing world — a groaning creation fettered and chained in unwilling "subjection to vanity." Do what you can, by effort, by prayer — to hasten on the hour of jubilee when its ashy robes of sin and sorrow shall be laid aside, and, attired in the "beauties of holiness," it shall exult in "the glorious liberty of the sons of God!"

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

17. HUMILITY

"Let this mind be in you, which was also in Christ Jesus."

"Jesus knew that the Father had put all things under His power, and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around his waist. After that, He poured water into a basin and began to wash His disciples' feet, drying them with the towel that was wrapped around Him!" John 13:3-5

What a matchless picture of humility! At the very moment when His throne was in view — angel-anthems floating in His ear — the hour come "when He was to depart out of this world" — possessing a lofty consciousness of His peerless dignity, that "He came from God and was going to God;" THEN "Jesus took a towel, and girded Himself, and began to wash the disciples' feet!" All heaven was ready at that moment to cast their combined crowns at His feet. But the High and the Lofty One inhabiting eternity is on earth "as one that serves!" "That infinite stoop! it sinks all creature humiliation to nothing, and renders it impossible for a creature to humble himself." — (Evans.)

Humility follows Him, from His unhonored birthplace — to His borrowed grave. It throws a subdued splendor over all He did. "The poor in spirit" — the "mourner" — the "meek" — claim His first beatitudes. He was severe only to one class — those who despised others. However He is employed — whether performing His works of miraculous power, or taking little children in His arms — He stands forth as "clothed with humility." No, this humility becomes more conspicuous as He draws nearer glory. Before His death, He calls His disciples "Friends;" subsequently, it is "Brethren," "Children." How sad the contrast between the Master — and His disciples! Two hours had not elapsed after He washed their feet, when "they began to argue among themselves about who would be the greatest among them!"

Let the image of that lowly Redeemer be ever in our mind's eye. His example may well speak in silent impressiveness, bringing us down from our pedestal of pride. There surely can be no labor of love too humiliating for us — when He stooped so low. Let us be content to take the humblest place — not envious of the success or exaltation of another; not, "like Diotrephes, loving pre-eminence;" but willing to be thought little of; saying with the Baptist, with our eye on our Lord, "He must increase — but I must decrease!"

How much we have cause to be humble for! — the constant cleaving of defilement to our souls; and even what is partially good in us — how mixed with imperfection, self-seeking, arrogance, vain-glory! A proud Christian is a contradiction in terms. The Seraphim of old (a type of believers) had six wings — two were for errands of love but "with four he covered himself!" It has been beautifully said, "You lie nearest the River of Life when you bend to it; you cannot drink — but as you stoop." The corn of the field, as it ripens — bows its head; just so, the Christian, as he ripens in the divine life, bends in this lowly grace. Christ speaks of His people as "lilies" — they are "lilies of the Valley," they can only grow in the shade!

"I live in a high and holy place — but also with him who is contrite and humble in spirit."

"Humble yourselves under the mighty hand of God." "Go" with what Rutherford calls "a low sail." Humility is the demeanor of your blessed Master; the family badge — the family likeness. "I live in a high and holy place — but also with him who is contrite and humble in spirit." Yes! the humble, sanctified heart is God's second Heaven!

"Arm yourselves likewise with the same mind."

 

[nChrist]

__________________________________________
THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
___________________________________________​

18. PATIENCE

"Let this mind be in you, which was also in Christ Jesus."

"He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth." — Isaiah 53:7.

Behold the infinite patience of Jesus!

Even among His own disciples, how forbearingly He endured their blindness, their misconceptions and hardness of heart! Philip had been with Him for three years — yet he had "not known Him" — all that time he had remained in strange and culpable ignorance of his Lord's dignity and glory! See how tenderly Jesus bears with him — giving him nothing in reply for his confession of ignorance — but unparalleled promises of grace!

Peter, the honored and trusted disciple — becomes a renegade and a coward. Justly might his dishonored Lord, stung with such unrequited love, have cut the unworthy cumberer down! But He spares him, bears with him, gently rebukes him, and loves him more than ever! See the Divine Sufferer in the terminating scenes of His own ignominy and woe! How patient! "Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth!" In these dreadful moments, outraged Omnipotence might have summoned twelve legions of angels — and put into the hand of each a vial of wrath! But He submits in meek, majestic silence. Truly, in Him "patience had her perfect work!"

Think of this same patience with His people — since He ascended to glory. The years upon years He has borne with their perverse resistance of His grace, their treacherous ingratitude, their wayward wanderings, their hardness of heart and contempt of His holy Word. Yet, behold the forbearing love of this Savior God! His hand of mercy is stretched out still!

Child of God! are you not undergoing some bitter trial? The way of your God, it may be, all mystery — no footprints of love traceable in the chequered path; no light in the clouds above; no bright ray in the dark future. Be patient! "The Lord is good to those who wait upon Him." "Those who wait upon the Lord shall renew their strength!"

Or have you been long tossed on some bed of sickness — days of pain and nights of weariness appointed to you? Be patient! "I trust this groaning," said a suffering saint, "is not murmuring." God, by this very affliction, is nurturing within you this beauteous grace which shone so conspicuously in the character of your dear Lord. With Him it was a lovely habit of the soul. With you, the "tribulation" which works "patience" is needful discipline. "It is good for a man that he should both hope and quietly wait for the salvation of God."

Are you suffering some unmerited wrong or unkindness, exposed to harsh and wounding accusations, hard for flesh and blood to bear? Be patient! Beware of hastiness of speech or temper; remember how much evil may be done by a few inconsiderate words "spoken unadvisedly with the lip." Think of Jesus standing before a human tribunal, in the silent submissiveness of conscious innocence and integrity. Leave your cause with God. Let this be the only form of your complaint, "O God, I am oppressed — undertake for me!"

"In patience," then, "possess you your souls." Let it not be a grace for peculiar seasons, called forth on peculiar exigencies; but a habitable frame manifested in the calm serenity of a daily walk — placidity amid the little fretting annoyances of every-day life — a fixed purpose of the heart to wait upon God, and cast its every burden upon Him!

 

[nChrist]

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THE MIND OF JESUS
By John MacDuff, 1870
From Grace Gems - Free and Public Domain
Very Old - But Beautiful and Timeless Treasures.
Grace Gems!
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19. SUBJECTION

"Let this mind be in you, which was also in Christ Jesus."

"That the world may know that I love the Father and that I do exactly what my Father has commanded me." John 14:31

Jesus as God-man, had omnipotence slumbering in His arm. He had the hoarded treasures of eternity in His grasp. He had only to "speak — and it was done." But as an example to His people, His whole life on earth was one impressive act of subordination and dependence. At Nazareth He was "subject to his parents." There He remained in studied obscurity, occupying for thirty years a lowly hut, willing to continue in a state of seclusion, until the Father's summons called Him to His appointed work.

At His baptism, sinless Himself, He gives this reason for receiving a sinner's rite at a sinner's hands — "Allow it to be so now, for thus it befits Me to fulfill all righteousness." The same beautiful spirit of filial subjection shines conspicuous amid His acts of stupendous power. Even among His own disciples His language is, "I am among you as He who serves." With an act of submission He closed His pilgrimage and work of love. "Father, into Your hands I commend My spirit."

What an example to us, in all this, is our beloved Lord! Surely, if He, "God only wise" — the Self-existent One, to whom "all power was committed;" — the Sinless One, never liable to err, on whom "the Spirit was poured without measure" — if He manifested such habitual dependence on His heavenly Father — then how earnestly ought we, weak, erring, fallible creatures, to seek to live every hour — every moment — as pensioners on God's grace and love, following His directing hand in all things! As the servant has his eyes on his master, or the child on its parent, "so should our eyes be on the Lord our God." Whatever He speaks, be it ours with all docility to follow the voice, endorsing every utterance of providence, and every precept of Scripture, with our Lord's own words, "This is the Father's will!"

Beware of self-dependence. The first step in spiritual declension is this — "Let him that thinks he stands!" The secret of real strength is this — "Kept by the power of God!" How it sweetens all our blessings, and alleviates all our sorrows — to regard both as emanations from a loving Father's hand! Even if we should be like the disciples of old, "constrained" to go into the ship; if all should be darkness and tempest — frowning providences — "the wind contrary;" how blessed to feel that in embarking on the unquiet element, that "the Lord has bidden us!" Paul could not speak even of taking an earthly journey, without the parenthesis, ("if the Lord wills.")

How many trials, and sorrows, and sins, would it save us, if the same were the habitual regulator of our daily life! It would lead to calm contentment with our lot, hushing every disquieting suggestion with the thought that our lot, with all that is apparently adverse in it — was ordained for us! It would teach us not to be aspiring after great things — but humbly to wait the will and purposes of a wise Provider; not to go before our Heavenly Guide — but to follow Him, saying, in meek subjection, "Lord, my heart is not proud; my eyes are not haughty. I do not concern myself with matters too great or awesome for me. But I have stilled and quieted myself, just as a small child is quiet with its mother. Yes, like a small child is my soul within me!"

"Arm yourselves likewise with the same mind."