When he wrote in a figurative genre.But when did THIS PARTICULAR AUTHOR give you the rights to suggest when HE is and is not being literal?
Well I have no choice.You decided that it must be literal. That is your interpretive decision.
When he wrote in a figurative genre.
much. The whole plan of mankind's salvation was already laid out in GenesisWhat does that have to do with genre determination?
We still have to deal with the lake of fire or the second death. The Bible uses the two words: "utterly destroy" quite a bit. Of course the word "destroy" is used even more. I am not aware of the word: "Purgatory" being used in the Bible. This is a word that comes out of Dante's book.No, but couldn't God just send bad people to a Purgatory place instead.
We still have to deal with the lake of fire or the second death. The Bible uses the two words: "utterly destroy" quite a bit. Of course the word "destroy" is used even more. I am not aware of the word: "Purgatory" being used in the Bible. This is a word that comes out of Dante's book.
A loving God gives us choice. What we do with that choice is up to us. If we did not have a choice then we would not have freedom. The invitation is open for whosoever is willing. We can follow God, His will and His plan or we can choose not to follow God and live a life of rebellion. You would think that is freedom but we are only free when we choose to follow God's plan. We are in bondage to sin if we live a life of rebellion. Marriage is a good example. You can not force someone to remain in a marriage. If you could it would not be a marriage, they would be a slave. They can only be free if they are in the marriage because of their own free will, because they want to be married.I'm saying a place like Purgatory would be more just and loving than eternal hell, which is evil.
Near the beginning at the time of the fall of man, there is speculation by some the account isn’t literal, but rather figurative. There are many points made for the figurative point of view, but at least two of them haven’t had any satisfactory responses that I’ve ever seen. Both of them pertain to the 2-fold curse placed upon the serpent.
Curse Part 1: “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.” Gen 3:14
This pertains directly to the animal nature of the serpent, a direct comparison to other animals, a change in their body, and a reference to their eating dust all their days.
If this passage were figurative, then it would not be observable now and we would not be told it extends into the new world. Isaiah 65:17 starts with the creation (not evolution) of new heavens and a new earth, and then continues on until the nature of the literal animals is given. Verse 25, “The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent's food.”
The animals are restored to their original state, but the curse on the serpent remains, literally. If the curse of the serpent was just a story, it would not still be observable and in literal effect in the new world.
Curse Part 2: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Gen 3:15
Did the serpent actually talk? The second part of the serpent’s curse indicated there was a spiritual force behind the creature, causing it to speak to say what it did. But can supernatural beings cause animals to talk? It seems so. In Numbers 22, we see the mouth of the donkey of Balaam was opened by supernatural means and it spoke as well.
So, I see these as two big problems when people attempt to justify the fall of man as figurative when the curse is literal and not figurative, and the idea of animals talking is not absurd when supernatural forces are involved.
From life to deathRE: "Fall of Man":
"fall" FROM where TO where?
Near the beginning at the time of the fall of man, there is speculation by some the account isn’t literal, but rather figurative. There are many points made for the figurative point of view, but at least two of them haven’t had any satisfactory responses that I’ve ever seen. Both of them pertain to the 2-fold curse placed upon the serpent.
Curse Part 1: “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.” Gen 3:14
This pertains directly to the animal nature of the serpent, a direct comparison to other animals, a change in their body, and a reference to their eating dust all their days.
If this passage were figurative,
then it would not be observable now and we would not be told it extends into the new world. Isaiah 65:17 starts with the creation (not evolution) of new heavens and a new earth, and then continues on until the nature of the literal animals is given. Verse 25, “The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent's food.”
The animals are restored to their original state, but the curse on the serpent remains, literally. If the curse of the serpent was just a story, it would not still be observable and in literal effect in the new world.
Curse Part 2: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Gen 3:15
Did the serpent actually talk?
Your premise is confused and flawed. I don't know what went wrong here but the Serpent of old was and is Satan.The second part of the serpent’s curse indicated there was a spiritual force behind the creature, causing it to speak to say what it did. But can supernatural beings cause animals to talk? It seems so. In Numbers 22, we see the mouth of the donkey of Balaam was opened by supernatural means and it spoke as well.
So, I see these as two big problems when people attempt to justify the fall of man as figurative when the curse is literal and not figurative, and the idea of animals talking is not absurd when supernatural forces are involved.