.. They are not of the world just as I am not of the world. I do not pray that you take them out of the world, but that you would keep them from the evil one. But they are not of the world, just as I am not of the world ( John 17:14-16 ).
We can only love the world as we are not of the world. We can never love the world by becoming more like the world. This is a delusion that many have shipwrecked their faith on.
It sounds compassionate enough. I will meet the man where he is at by becoming more like him where he is at. I will take the burden of the cross from him, and let him become whoever he wants to become, whoever he identifies himself to be, and then I'll become more of who he wants me to be, to make him more comfortable where he is already at.
I will embrace his style, his sound. I will play his music, watch his movies, develop his speech, and demand others have his and now my social worldview. I will not rustle any feathers, cause not a ripple, or give him any offense. No, I will meet him where he is at, by becoming where he is at, and fill churches with all that is called that. And then I will call it good, very good. And I will call it hate, if others do not hold my point of view. I will then beam with pride, I will beat my chest with admiration, sneer and look down on others who may disagree, and say to myself with satisfaction, " could I have loved them any more?"
Or we can become the world, by becoming the politics of the world, or by fighting with the fire of the world, Keeping the outside of the cup spotless clean, while the inside is filled with dead men's bones. We can become so busy fighting Rome, that we do not see the hearts of its citizens are toppling all around us.
We can dress the right way. Walk the right way, and talk the right way, but never never get ourselves on the right way. We can put on a brave face, put our superman cape on and go out and fight our gallant fight against all the enemies of the land, but yet be like the Pharisees in the end, so busy fighting Rome, and this Galilean who seemed to be fighting them, that they missed it all. Then we can put on our Sunday best. Go to church. Slap each other on the back. And say, " Could we have loved them any more?"
Christ, however, could only love the world as He was distinct from it. He was in it, but not of it. He brought something of heaven into this world. He brought otherness. He brought distinction. "They are not of the world. just as I am not of the world." The true seeker today is looking for a distinction. He said of us we were supposed to reflect that same distinction that was in Him. But I am afraid much of Christianity is only giving the world a blur. They are only giving the world a reflection of itself. But Ye are the salt of the earth, but if the salt loses its flavor with what will it be salted? It is therefore good for nothing but to be thrown out and trampled under the foot of men ( Matthew 5:13 )
What happens then if we lose that saltiness, that distinction? Men see it of no value and trample it under foot. They do not see the thing they had hoped for. They only see a reflection of the thing they left behind. And to leave them in this bondage is not love. It is to take from them the very cup of cold water they had hoped for, the very thing they had come to see. But if they come upon one in their journey one day that is seasoned with salt, then they see that distinction. Heaven itself is poured out. And in the end, it is that one who has given the traveler what he has really come for. And it is in that moment that he could not have loved him any more.
We can only love the world as we are not of the world. We can never love the world by becoming more like the world. This is a delusion that many have shipwrecked their faith on.
It sounds compassionate enough. I will meet the man where he is at by becoming more like him where he is at. I will take the burden of the cross from him, and let him become whoever he wants to become, whoever he identifies himself to be, and then I'll become more of who he wants me to be, to make him more comfortable where he is already at.
I will embrace his style, his sound. I will play his music, watch his movies, develop his speech, and demand others have his and now my social worldview. I will not rustle any feathers, cause not a ripple, or give him any offense. No, I will meet him where he is at, by becoming where he is at, and fill churches with all that is called that. And then I will call it good, very good. And I will call it hate, if others do not hold my point of view. I will then beam with pride, I will beat my chest with admiration, sneer and look down on others who may disagree, and say to myself with satisfaction, " could I have loved them any more?"
Or we can become the world, by becoming the politics of the world, or by fighting with the fire of the world, Keeping the outside of the cup spotless clean, while the inside is filled with dead men's bones. We can become so busy fighting Rome, that we do not see the hearts of its citizens are toppling all around us.
We can dress the right way. Walk the right way, and talk the right way, but never never get ourselves on the right way. We can put on a brave face, put our superman cape on and go out and fight our gallant fight against all the enemies of the land, but yet be like the Pharisees in the end, so busy fighting Rome, and this Galilean who seemed to be fighting them, that they missed it all. Then we can put on our Sunday best. Go to church. Slap each other on the back. And say, " Could we have loved them any more?"
Christ, however, could only love the world as He was distinct from it. He was in it, but not of it. He brought something of heaven into this world. He brought otherness. He brought distinction. "They are not of the world. just as I am not of the world." The true seeker today is looking for a distinction. He said of us we were supposed to reflect that same distinction that was in Him. But I am afraid much of Christianity is only giving the world a blur. They are only giving the world a reflection of itself. But Ye are the salt of the earth, but if the salt loses its flavor with what will it be salted? It is therefore good for nothing but to be thrown out and trampled under the foot of men ( Matthew 5:13 )
What happens then if we lose that saltiness, that distinction? Men see it of no value and trample it under foot. They do not see the thing they had hoped for. They only see a reflection of the thing they left behind. And to leave them in this bondage is not love. It is to take from them the very cup of cold water they had hoped for, the very thing they had come to see. But if they come upon one in their journey one day that is seasoned with salt, then they see that distinction. Heaven itself is poured out. And in the end, it is that one who has given the traveler what he has really come for. And it is in that moment that he could not have loved him any more.
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