When someone mentions church to you what do picture in your mind?
The Christians of the first century met in homes rather than in specially designed buildings: This is the way those early disciples met together - consistently. Meeting in the home fosters community, intimacy and accountability among the members of the body. With no overhead expenses (such as the construction and upkeep of a building), finances are directed toward the needs of the poor and the sending of missionaries.
The early Christians operated as a family, not as a organization or a business. The instructions given by the apostles on how to live Christianity were given with house/family units in mind.
The first century Christians practiced mutual participation by all in their meetings. This was to be the rule, not the exception: Everyone of the members is to participate in the meeting for the building up of the body as a whole (1 Cor 12). The only definitive statement of a first-century Christian meeting is 1 Cor 14:26. There it indicates that "everyone" has something to contribute, and that the result is edification of the body. The objective of the meeting in the New Testament is mutual edification, not corporate worship (although, that is a byproduct).
The Lord's Supper was held weekly, as a full meal, with the elements represented by one loaf of bread and one cup of wine: The Lord's Supper was the primary purpose of the early Christians meeting together in the New Testament (Acts 20:7; 1 Cor 11:18-20, 11:33). The Lord's Supper consisted of a full meal, not a piece of cracker and a thimble of grape juice (1 Cor 11:21; Acts 2:46; Jude 12). The elements were in the form of one loaf of bread and a single cup (1 Cor 10:16-17). This singularity, Paul tells us, causes unity in the body. The mood of the Lord's Supper is "joy" (Acts 2:46) not solemn reflection, because the focus of the Lord's Supper was the second coming, not the unworthiness of the participants.
The titles "elder," "overseer [bishop]," and "pastor" in the New Testament are interchangeable terms that refer to the same person. Elders (pastors) of the various groups are cultivated and trained by other Christian leaders, not by seminary professors (2 Tim 2:2). Elders (pastors) of the church must meet primarily moral qualifications, not primarily academic qualifications (1 Tim 3; *** 1). Elders (pastors) of the church primarily "watch over" the flock; instead of delivering 45 minute sermons, theirs is primarily a "background" role.
So why do so many meet in specially designed buildings that so many call church?
The Christians of the first century met in homes rather than in specially designed buildings: This is the way those early disciples met together - consistently. Meeting in the home fosters community, intimacy and accountability among the members of the body. With no overhead expenses (such as the construction and upkeep of a building), finances are directed toward the needs of the poor and the sending of missionaries.
The early Christians operated as a family, not as a organization or a business. The instructions given by the apostles on how to live Christianity were given with house/family units in mind.
The first century Christians practiced mutual participation by all in their meetings. This was to be the rule, not the exception: Everyone of the members is to participate in the meeting for the building up of the body as a whole (1 Cor 12). The only definitive statement of a first-century Christian meeting is 1 Cor 14:26. There it indicates that "everyone" has something to contribute, and that the result is edification of the body. The objective of the meeting in the New Testament is mutual edification, not corporate worship (although, that is a byproduct).
The Lord's Supper was held weekly, as a full meal, with the elements represented by one loaf of bread and one cup of wine: The Lord's Supper was the primary purpose of the early Christians meeting together in the New Testament (Acts 20:7; 1 Cor 11:18-20, 11:33). The Lord's Supper consisted of a full meal, not a piece of cracker and a thimble of grape juice (1 Cor 11:21; Acts 2:46; Jude 12). The elements were in the form of one loaf of bread and a single cup (1 Cor 10:16-17). This singularity, Paul tells us, causes unity in the body. The mood of the Lord's Supper is "joy" (Acts 2:46) not solemn reflection, because the focus of the Lord's Supper was the second coming, not the unworthiness of the participants.
The titles "elder," "overseer [bishop]," and "pastor" in the New Testament are interchangeable terms that refer to the same person. Elders (pastors) of the various groups are cultivated and trained by other Christian leaders, not by seminary professors (2 Tim 2:2). Elders (pastors) of the church must meet primarily moral qualifications, not primarily academic qualifications (1 Tim 3; *** 1). Elders (pastors) of the church primarily "watch over" the flock; instead of delivering 45 minute sermons, theirs is primarily a "background" role.
So why do so many meet in specially designed buildings that so many call church?