Steve Petersen
Senior Veteran
R. Kattina said: Six thousand years shall the world exist, and one [thousand, the seventh], it shall be desolate, as it is written, And the Lord alone shall be exalted in that day. Abaye said: it will be desolate two [thousand], as it is said, After two days will he revive us: in the third day, he will raise us up, and we shall live in his sight.
It has been taught in accordance with R. Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day, meaning the day that is altogether Sabbath — and it is also said, For a thousand years in thy sight are but as yesterday when it is past.
The Tanna debe Eliyyahu teaches: The world is to exist six thousand years. In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand years is the Messianic era, but through our many iniquities all these years have been lost.
Elijah said to Rab Judah, the brother of R. Salia the pious: 'The world shall exist not less than eighty five jubilees, and in the last jubilee the son of David will come.' He asked him, 'At the beginning or at the end?' — He replied, 'I do not know.' 'Shall [this period] be completed or not?' — 'I do not know,' he answered. R. Ashi said: He spoke thus to him, 'Before that, do not expect him; afterwards thou mayest await him.' - b. Sanhedrin 97a-b
It has been taught in accordance with R. Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day, meaning the day that is altogether Sabbath — and it is also said, For a thousand years in thy sight are but as yesterday when it is past.
The Tanna debe Eliyyahu teaches: The world is to exist six thousand years. In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand years is the Messianic era, but through our many iniquities all these years have been lost.
Elijah said to Rab Judah, the brother of R. Salia the pious: 'The world shall exist not less than eighty five jubilees, and in the last jubilee the son of David will come.' He asked him, 'At the beginning or at the end?' — He replied, 'I do not know.' 'Shall [this period] be completed or not?' — 'I do not know,' he answered. R. Ashi said: He spoke thus to him, 'Before that, do not expect him; afterwards thou mayest await him.' - b. Sanhedrin 97a-b
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