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Thanks, it has the feel of being spirit-led as my notes are brought to mind …
While addressing the question of “was it fitting that God, for whom and through whom all things exist, in bringing many children to glory”, Hebrews 2:10, the text furnishes no explicit answer for such a unity to happen.
Rather a principle is supplied:
Hebrews 2:11
For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters
Christ and the sanctified are one. The High Priest and prodigy sanctified together in ‘their’ suffering. One is Holiness and the other progressively being moved from glory to glory.
Unity is found in the human experience. The expression of the principle of unity is found in the next verses
Hebrews 2:12-13
saying,
“I will proclaim your name to my brothers and sisters, Psalms 22:22
in the midst of the congregation I will praise you.”
And again,
“I will put my trust in him.” Isaiah 8:17
And again,
“Here am I and the children whom God has given me.” Isaiah 8:18
The application is taken from particular facts from Jesus’ history.
The children share the same flesh and blood likewise with their Brother. That’s the first application of the principle of unity.
The second application is Christ as deliverer from the fear of death by dying as a sinless One. He who died is our Brother and in His fraternal spirit it was His express purpose to lend us a helping hand.
Lastly, the author of Hebrews represents the human experience of Jesus, as serving the purpose of fitting Him to mediate for mankind to God. And, as a sympathetic friend through all testing.
That He might be a merciful and trustworthy High Priest in things pertaining to God, to make propitiation for the sins of the people.
Jesus the Christ, is the mediator, thru the Holy Spirit, to the Great Unknown (to us).
He is there and knowable (in the sum of the words) ….now we can go boldly. He is the I Am.
It's the knowing that brings us to Him in unceasing prayer. Not the accent or pronouncement that is used to say His name.
In knowing who He is, Christian's can have further understanding and therefore a clearer path home to our mother the New Jerusalem.
While addressing the question of “was it fitting that God, for whom and through whom all things exist, in bringing many children to glory”, Hebrews 2:10, the text furnishes no explicit answer for such a unity to happen.
Rather a principle is supplied:
Hebrews 2:11
For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters
Christ and the sanctified are one. The High Priest and prodigy sanctified together in ‘their’ suffering. One is Holiness and the other progressively being moved from glory to glory.
Unity is found in the human experience. The expression of the principle of unity is found in the next verses
Hebrews 2:12-13
saying,
“I will proclaim your name to my brothers and sisters, Psalms 22:22
in the midst of the congregation I will praise you.”
And again,
“I will put my trust in him.” Isaiah 8:17
And again,
“Here am I and the children whom God has given me.” Isaiah 8:18
The application is taken from particular facts from Jesus’ history.
Hebrews 2:14-18
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
The children share the same flesh and blood likewise with their Brother. That’s the first application of the principle of unity.
The second application is Christ as deliverer from the fear of death by dying as a sinless One. He who died is our Brother and in His fraternal spirit it was His express purpose to lend us a helping hand.
Lastly, the author of Hebrews represents the human experience of Jesus, as serving the purpose of fitting Him to mediate for mankind to God. And, as a sympathetic friend through all testing.
That He might be a merciful and trustworthy High Priest in things pertaining to God, to make propitiation for the sins of the people.
Jesus the Christ, is the mediator, thru the Holy Spirit, to the Great Unknown (to us).
He is there and knowable (in the sum of the words) ….now we can go boldly. He is the I Am.
It's the knowing that brings us to Him in unceasing prayer. Not the accent or pronouncement that is used to say His name.
In knowing who He is, Christian's can have further understanding and therefore a clearer path home to our mother the New Jerusalem.
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