I like what Quid has to say here in that we should be open minded on how we see this verse.
However I suspect you may be wondering how Christians could relate Satan to Zeus or another pagan god.
Well in ancient Jewish belief and early Christian belief these gods were not vacant. There were real entities behind these names. Part of Christs work was to put an end to their involvement with mankind. In fact part of Christian persecution was in relation to the cessation of these gods. This is the same circumstance which prompted Plutarch to write his "On the failure of Oracles". This is why he have the story of the death of Pan also related by Plutarch. And why PORPHYRY accuses the Christians when he says 'And now they wonder that for so many years the plague has attacked the city, Asclepius and the other gods being no longer resident among us. For since Jesus began to be honoured, no one ever heard of any public assistance from the gods.'. And why Arnobius writes his defense against pagan accusation.
Both the Jews and the Greeks tell us who these "gods" are.
Deuteronomy 32:17 "They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded."
And Hesiod reports. "First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after earth had covered this generation -- they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth; for this royal right also they received;” (Hesiod, works and days)
They are one and the same with the Nephilim and the Rephaim. They call themselves gods and allow themselves to be treated as such but they are incomparable to Christ.
“THESE then, being certain daemons who dwell about the earth and underground, and haunt the heavy and cloudy atmosphere over the earth, and have been condemned, for causes which we shall afterwards allege, to inhabit this dark and earthly abode, love to dwell in graves and monuments of the dead and in all loathsome and impure matter, and delight in bloodshed and gore and the bodies of animals of all kinds, and in the exhalation from the fumes of incense and of vapours rising out of the earth. These and their rulers, who are certain powers of the air, or of the nether world, having observed that the human race was grovelling low about the deification of dead men, and spending its labour very zealously upon sacrifices and savours which were to them most grateful, were ready at hand as supporters and helpers of this delusion; and gloating over the miseries of mankind, they easily deceived silly souls by certain movements of the carved images, which had been consecrated by them of old in honour of the departed, and by the illusions produced by oracles, and by the cures of bodies, which these same daemons were secretly ravaging by their own operation, and then again releasing the men and letting them go free from suffering.
Hereby they the more drove the superstitious headlong into supposing sometimes that they were heavenly powers and certain real gods, and at other times that they were the souls of the deified heroes.
From this cause the belief in the polytheistic error began now to be regarded by the multitude as something greater and more venerable, as their thought passed from what was visible to the invisible nature of those who were hidden in the statues, and so confirmed the delusion more strongly.” (Praeparatio Evangelica chapter 2)