Genesis 2:1-6 describes the Sabbath as the Day of Adonai or Day of the Lord.
I think the difference here is
where the reader perceives an interval of time or an epoch in Genesis 1,2.
I explained an unspecified interval between verse 1 and verse 2 of chapter one. Some call this "Gap Theory."
I think you are understanding no gap between God created in the beginning and the commencement of six days.
Instead you say the epoch is on what is called the (non 24 hour) seventh day. "Genesis 2:1-6 describes the Sabbath as the Day of Adonai" essentailly a 1,000 some year epoch of God's rest.
I notice some dear saints who are suspicious of a pre-Adam epoch yet seem to move such a thing elsewhere in the account. In your case the seventh day is an epoch much exceeding the 24 hour days of the previous six.
"Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
And you are saying that this "seventh day" in Genesis 2:2,3 means a seventh "Day Age" of its own sort - an epoch, something like 1,000 years.
These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of the ground."
The generations of life happened after the 6th day. Generations is plural. The Day of the Lord is singular.
There was no death.
The matter of no death before the sin of Adam, I think and teach, should probably be related to man.
"Therefore just as through one man sin entered into the world, and through sin, death; and thus death passed onto all men because all have sinned." (Romans 5:12). I do not think
"death passed on to all men" means all living organisms.
How would you feel about Noah, before the flood, coating the ark with a petroleum product - pitch? It was already in the earth before the flood. If dead vegetation and not resin from trees (as some reason) that would indicate pre-Adam death.
"Make yourself an ark of gopher wood . . . make rooms in the ark and cover it with pitch." (Gen. 6:14) Compare Gen. 14:10.
Death of something not man, is indicated in the earth.
And sin in the fallen spirits in the air, I would submit, is there from
Genesis 1 Day #2 when the pronoucement of
"it was good" is conspicuously absent. Every other day of the six God voices what He sees is good.
Ephesians 6:12 - "For our wrestling . . . against the world-rulers of this darkness, against the spiritual forces of evil in the heavenlies."
These renegade rulers - Satan and the fallen angels "in the heavenlies" and following "the ruler of the authority of the air" (Eph. 2:2)
had no influence over the new creation Adam. Adam's failure to guard (especially against the lying serpent) caused that dominion ordained to Adam to be lost. But they were there in the air, no doubt waiting for an opportunity to destroy God's plans again.
Genesis 2 is a creation account from another angle. Neither chapter one or two is an exhaustive scientific explanation of how God did everything to create our world. From Genesis 2:4 I teach God's creating is being told with a different emphasis, an additional important angle.
Harmonizing the two accounts 100% I do not attempt.
It should be obvious that God didn't care that from it is left not totally clear WHEN animals were made before or after the creation of man.
What the two accounts DO have in common (which I think is a major point) is that the whole biosphere is for man, under man's naming, supervision, mandate to be the pinnacle of creation - its crowning presence.
I do not try exhaustively to harmonize all aspects of the two sections of revelation.
The first account is of God making man in His image for dominion.
The second account is focus on HOW man can fulfill all this, by taking in the life of God signified by the tree of life.
From chapter two we also get a window into God's heart in preparing a Wife for Himself as the climax of history in Revelation 21,22.
No seed fell to the ground and germinated. No new plants and trees. Nothing wild sprang up. No ground was ever tilled. Humans and all living life ate the seeds and fruit from the original plants and trees for 1,000 years, a Day of the Lord.
It was not until Adam disobeyed God, that sin and death happened.
When Paul says that sin entered into the world, there must be some paramaters on "world."
It should not mean that there was no sin in existence in ANY sense in ANY world.
For the serpent to lie, slander God, and twist God's words enticing created man to rebel was sin. And he was judged.
"And Jehovah said to the serpent, Because you have done THIS . . . etc. etc." (Genesis 3:14a)
So sin coming into the world as Paul explains need not mean sin came into the universe in every sense only after Adam's disobedience. I would teach there is room and perhaps evidence for pre-Adam sin and death. Guarding God's interests against its resurgence was the mandate of the new creature - Adam.
I think 30 years after the first 1,000 years and Satan took 30 years before Eve finally ate. I think Cain and Abel were born before that 30 years.
Abel was killed by Cain in the Garden, and was then kicked out like Adam and Eve. I think Seth was born 100 years, after Adam disobeyed. Isaiah 65 and the 100 year probation period.
This is problematic as I see it. Cain and Abel's problems between them is POST the expulsion of their parents from the guarden.
It is true that
"Cain went forth from the presence of the Lord" (Gen. 4:16). But this is a further alienation of sinners from God.
There is a series of "falls" of humans down from God fellowship really, not just one. The first though is the main "fall".
If I understand you correctly, I have to view the expulsion of the parents of Cain and Abel to be NOT prior to the murder of Cain as Genesis 3:24 shows. I think you are saying this first expulsion of humanity from Eden occurs for humans afterwards when Cain murders Abel.
But Abel's raising of cattle was not for food as I see it. It was for clothing and sacrifice according to what he had learned was a way to approach the God who had created them. Perhaps milk was obtained from the livestock raised by Abel with clothing. But indications are WORSHIP was a main purpose for Abel devoting his life to the raising of the animals.
"And Abel brought an offering from the firstlings of his flock, that is, from their fat portions. And Jehovah had regard for Abel and his offering." (Gen. 4:4)
This young man, the brother of elder Cain, was an unusually devoted man loving to approach God. What he and Cain had learned was from the testimony of their parents. That is how God slew an animal that they be clothed.
G.H. Pember may have had a point that they came before the entrance of Eden to worship by sacrifice perhaps. I would not be too insistent on it. But the recovery of their lost blessing and how to appease God's estrangement I think was with Adam and his descendents. Albeit it became pollutted and corrupted in different kinds of demon appeasing sacrifices as man slide further and further away from God.
Seth was born 130 years after Adam was placed in the Garden. The 4th Commandment was to Remember that Day of the Lord. No one Remembers that day, and many reject the last Day of the Lord, that will once more be without sin, Satan, and the decay of death. Once again Isaiah 65:21-22
Here again I perceive your view that the seventh day should be taken as an epoch.
Twenty four hour six days you see, plus an epoch or "Day Age" of its own.
Some support for a Sabbath Age as a "Day" to remember you do offer from the Bible. I got it.
I think the seventh day, for all practical understandings, should be viewed as another like the six 24 hour days of reformation and creation as in chapter one.
Having said that, of course the meaning of Sabbath is wide ranging. Resting in God is a very wide ranging matter.
"And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands."
People will live in the same house for the whole 1,000 years. They will eat of the original plants and trees the whole time. As they spread out across the earth the same will happen generation after generation.
I understand that may not sound as cool as all the mythology and imagined pre-human state of affairs, but it comes from God's Word, not some made up historical fiction.
I am not concerned with what is "cool" now. I am concerned with the whole revelation of the Bible.
And these matters of beginnings are not all in one place.
We get a glimpse into Satan's history (as much as God deems necessary for us to know) in
Ezekiel and in
Isaiah.
Both Ezekiel 28 and Isaiah 14 are after Genesis. And both contain revelation about the "prophetic past" - pre-Adam I would say.
Thinking of the Anointed Cherub's Eden in Ezekiel 28 and Adam's Eden in Genesis 2 as synonomous doesn't make sense to many.
The principle of a Eden of God is the same. That of the Anointed Cherub's and that of Adam are not simultaneous. The prior surely preceded the latter - the fall of the Anointed Cherub from an Eden happened before the fall of Adam from the Eden assigned to man.