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You're welcome. When you locate it a few dozen posts ago, I hope you will offer your "take" on all of them.
If I can ever find it -- will do.
I never found a list of texts posted by you on this thread - but about 60 posts ago I just found a link to "Another web site" - posted by you.
Speaking of Paul, this article explains the basis for Sunday worship very well and includes all the "chapter and verse" citations that many Sabbatarians insist do not exist.
Does the Bible allow Christians to worship on Sunday? | carm.org
1. They phrase that in an odd way "allow Christians to worship"
Have you ever stated your position here as "Christians --allowed-- to worship on Sunday?".
To my knowledge - no one has ever posed something like "be careful not to worship God on Sunday" on this thread ... or any thread.
Nobody posts things like "I am very careful never to pray to God on Tuesdays"
Nor "I only worship God 6 days of the week never all seven days"
Nor "I am careful never to study my Bible and sing a Christian song on Tuesdays".
That sort of thing does not show up here at all.
And that's because the issue is not "CAN you worship God on Tuesdays" but rather it is of the form: "According to the Bible has God set each Tuesday apart to be devoted as an entire day of worship -- no secular activity allowed?".
And I am pretty sure everyone on this thread would say that the answer to that Tuesday-question is "no".
2. Having said that - they have a pretty good opening paragraph.To my knowledge - no one has ever posed something like "be careful not to worship God on Sunday" on this thread ... or any thread.
Nobody posts things like "I am very careful never to pray to God on Tuesdays"
Nor "I only worship God 6 days of the week never all seven days"
Nor "I am careful never to study my Bible and sing a Christian song on Tuesdays".
That sort of thing does not show up here at all.
And that's because the issue is not "CAN you worship God on Tuesdays" but rather it is of the form: "According to the Bible has God set each Tuesday apart to be devoted as an entire day of worship -- no secular activity allowed?".
And I am pretty sure everyone on this thread would say that the answer to that Tuesday-question is "no".
"In the Old Testament, God stated, “Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter your male or your female servant or your cattle or your sojourner who stays with you,” (Exodus 20:8-10, NASB). It was the custom of the Jews to come together on the Sabbath, which is Saturday, cease work, and worship God. Jesus went to the synagogue on Saturday to teach (Matt. 12:9; John 18:20) as did the apostle Paul (Acts 17:2; 18:4). So, if in the Old Testament we are commanded to keep the Sabbath and in the New Testament we see Jews, Jesus, and the apostles doing the same thing, then why do we worship on Sunday?"
2.B. The question SHOULD be "
"why do we have Sunday as our DAY of worship instead of the seventh day?" Because the answer to the question "why do we all worship God on Sunday" is the same as the answer "why do we all worship God on Tuesday" - and that answer is "because we worship God every day - but not every day is devoted to only worship".
3. In Acts 13 it is GENTILES asking for "more gospel preaching - the NEXT Sabbath" -- not Jews.
4. In Lev 23:3 God commands them to have a "day of holy convocation" on Saturday, He does not say that about "every Tuesday".
5. In Acts 18:4 as they noted in that article - Paul is preaching the Gospel to Gentiles and Jews "every Sabbath" which means he is speaking to both believing gentiles and unbelieving gentiles "every Sabbath" in terms of the Christian religion.
6. The article makes this false statement
"First of all, of the ten commandments listed in Exodus 20:1-17, only 9 of them were restated in the New Testament. (Six in Matt. 19:18, murder, adultery, stealing, false witness, honor parents, and worshiping God; Rom. 13:9, coveting. Worshiping God properly covers the first three commandments) The one that was not reaffirmed was the one about the Sabbath. "
6.B. But that statement they make is not true.
The one commandment never quoted from at all in the NT is "Do not take God's name in vain" by contrast we find the 4th commandment quoted from in Rev 14 , in Acts in Heb 4 and mentioned in many places in the NT. However the fact that the 3rd commandment is never quoted from even once in the NT - is not Biblical "proof" that it is ok to take God's name in vain.
7. The article makes this statement as well - and it is accurate
"In creation, God rested on the seventh day. But, since God is all-powerful, He doesn’t get tired. He doesn’t need to take a break and rest. So, why does it say that He rested? The reason is simple: Mark 2:27 says, “The Sabbath was made for man, and not man for the Sabbath.” In other words, God established the Sabbath as a rest for His people, not because He needed a break, but because we are mortal and need a time of rest, of focus on God. In this, our spirits and bodies are both renewed."
It was made for "mankind" - the Bible does not say that "Just Jews are members of mankind". It is a blessing for mankind.
Which is bogus - since they met "every day" in Acts 2 -- the much-avoided questions that need to have their answer posted in that link:
The central issues at the core of this idea were already posted here to given an example of what is not being addressed at links like that one.
9. The article says that we don't have civil laws to enforce with the death penalty things like -a. "Is there Bible support for the idea that they had the custom of meeting every week-day-1 for worship or Gospel preaching etc?"
b. "Is there Bible support for the idea that they called week-day-1 the LORD's Day"
c. "Is there Bible support that they invited New Converts they were preaching to on Sabbath to -- Join us tomorrow in our week-day-1 service"
Without actually addressing the questions at the heart of the subject how can that link be helpful??b. "Is there Bible support for the idea that they called week-day-1 the LORD's Day"
c. "Is there Bible support that they invited New Converts they were preaching to on Sabbath to -- Join us tomorrow in our week-day-1 service"
The central issues at the core of this idea were already posted here to given an example of what is not being addressed at links like that one.
Ok -- good point - a list of verses showing that:
1. sunday is the weekly day set aside for worship rather than secular activity,
2. or that Sunday is the Lord's day,
3. or that week-day-1 is the Lord's Day
4. or that they were preaching the Gospel "every Sunday" (just like we have for "Every Sabbath" in Acts 18:4),
5. or that the Sabbath Commandment now refers to week-day-1
-- would be a nice list of texts to have
Acts 2 shows that Tuesday was a day on which they had worship "at least one time" during the feast of pentecost -- but never a weekly day of worship.
How nice then for your position to have your post with just such a list of texts easy enough to point to -- feel free to post it or the link to it.
So...are you aware that you have yet to post a link to such a list of texts?
And without actually having such a list of texts - it is pretty hard to then claim that people who join you in not finding that list of texts - are somehow ignoring the NT.
a. Do not take God's name in vain
b. Do not make idols, or worship other God's
c. Honor your parents.
d. Remember the Sabbath day.
But the lack of a Theocracy in the NT is not an argument in favor sin
And the fact that one cannot be "justified" by "not taking God's name in vain" is not an argument for "taking God's name in vain".
10. The article falsely claims that they were commanded to meet every week day 1 and set aside money.b. Do not make idols, or worship other God's
c. Honor your parents.
d. Remember the Sabbath day.
But the lack of a Theocracy in the NT is not an argument in favor sin
The Sabbath was part of the Law in that sense. In order to “remain” in favor with God, you had to also keep the Sabbath. If it was not kept, then the person was in sin and would often be punished (Ezek. 18:4; Rom. 6:23; Deut. 13:1-9; Num. 35:31; Lev. 20:2, etc.). But with Jesus’ atonement, we no longer are required to keep the Law as a means for our justification.
And the fact that one cannot be "justified" by "not taking God's name in vain" is not an argument for "taking God's name in vain".
If the Sabbath was mandatory, why the use of the non-Jewish system?
“Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. 2On the first day of every week let each one of you put aside and save, as he may prosper, that no collections be made when I come,” (1 Cor. 16:1-2).
Notice here that Paul is directing the churches to meet on the first day of each week and put money aside.
1 Cor 16 is a good example of a text that does NOT say "to meet on every first day of the week"
1 Cor 16 is the only text in the Bible that says to "do something" on the first day of each week, and yet it does not call it "the Lord's day" but rather "week day 1".
"On the first day of every week let each one of you put aside and save, as he may prosper"
The command is for each individual put "aside" by himself alone - and save, at the first of each week.
Robertson –
Lay by him in store (par' eautwi titetw thsaurizwn).
By himself, in his home. Treasuring it (cf. Matthew 6:19. for thsaurizw). Have the habit of doing it, titetw (present imperative).
1 Corinthians 16 - Robertson's Word Pictures in the New Testament - Bible Commentaries - StudyLight.org
1Cor 16 is significant in its focus of the act being commanded to be "BY ones Self" - alone - not in community.Lay by him in store (par' eautwi titetw thsaurizwn).
By himself, in his home. Treasuring it (cf. Matthew 6:19. for thsaurizw). Have the habit of doing it, titetw (present imperative).
1 Corinthians 16 - Robertson's Word Pictures in the New Testament - Bible Commentaries - StudyLight.org
1Cor 16 is significant in that the "giving" of the offering - received by an official church member is placed at Paul's OWN reception of the gift.
Even though 1Cor 16 is significant in that it is the only place in all of the NT where ANYTHING is commanded regarding week-day-one yet the opportunity to call week-day-1 by some title/name-of-honor like "The Lord's Day" does not happen.
1Cor 16 is significant in that it is "the golden opportunity" for a NT author to introduce the the new name of week-day-one 1 to a brand new Jewish-Christian church.
For example "Day number 7" is given "a NAME" in scripture to show its significance rather than simply assigning it "a number". No other week day has that "name assigned" in either the NT or the OT - unless you consider the "preparation day" terminology that was sometimes used for Friday.
inexplicably we will later see this claim posted on this thread regarding the responses to the sunday-texts dealt with in this post ..
The Bible verses have been identified and, by and large, ignored.
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