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According to Webster's, Tartarus is in a section of Haides. So then, Haides and Tartarus are not in two separate locations any more than my wife's kitchen is in a separate location than our house. Her kitchen is in our house. So then, if someone were to burn down our house, my wife's kitchen would burn too.
Yes, I agree. From Greek mythology Tartarus is way down underneath Hades.
The apostle John saw Haides thrown into a reservoir of liquefied flame.
†. Rev 20:14 . .Then Haides was thrown into the lake of fire. The lake of fire is the second death.
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Rev 20:14 And death and [/FONT][FONT=Verdana, sans-serif]
the unseen[/FONT][FONT=Verdana, sans-serif]
were cast into the lake of fire. This is the second death-the lake of fire.
(Diaglott-NT) And the death and [/FONT][FONT=Verdana, sans-serif]
the invisible[/FONT][FONT=Verdana, sans-serif]
were cast into the lake of the fire; this the death the second is.
(Phillips NT) Then death and [/FONT][FONT=Verdana, sans-serif]
the grave[/FONT][FONT=Verdana, sans-serif]
were themselves hurled into the lake of fire, which is the second death.
I don't know exactly when paganism entered our bibles, but Hades is not of God, it's pagan mythology.
Also, the Lake of Fire is never said to be a literal lake of [/FONT][FONT=Verdana, sans-serif]
liquified[/FONT][FONT=Verdana, sans-serif]
flames. That would mean God Himself is literal liquified flames...
Heb 12:29 for our God is a consuming fire.
Joh 4:24 "[/FONT][FONT=Verdana, sans-serif]
God is spirit[/FONT][FONT=Verdana, sans-serif]
, and those who worship Him must worship in spirit and truth." [/FONT]
A grave situation for purgatory promoters arises with the incineration of Haides. It means that if the persons brought up from Haides to stand trial at the Great White Throne fail to pass muster, they will be returned to Haides and subsequently die all over again.
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I'm not promoting purgatory. [/FONT]
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Why, if you believe so called pagan Hades is of God and is a place of fiery punishment (as the pagans say)... are people being punished BEFORE judgment at the GWTJ?
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†. Rev 20:13-15 . .And Haides gave up the dead that were in it, and each person was judged according to what he had done. If anyone's name was not found written in the book of life, he was thrown into the lake of fire.
What's the problem with a second death? Answer: there is only one resurrection per person. Therefore, nobody is coming back from the liquefied flame.
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There's that unscriptural 'literal' lake of fire again.[/FONT]
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You may see the entire person... spirit, soul and body being destroyed endlessly, but I see the flesh, the devil and the world being burned FROM the person themselves in the LOF. Just as judgment which begins at the house of God... WE are put through the fire to destroy the flesh and the works of the devil, in us... now. This is why the Second Death cannot hurt us. It does not ever say in the scriptures that Christians will not go through the Lake of Fire. It is as we die to the flesh, die to self, that the Second Death... cannot harm us. [/FONT]
[FONT=Verdana, sans-serif]Rev 2:11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. [/FONT]
[FONT=Verdana, sans-serif]It is a promise to those who 'overcome'.... overcome what? [/FONT]
[FONT=Verdana, sans-serif]Not all Christians are overcomer's... there are an overwhelming amount of Christians who sit back on their laurels and float along thinking they're alright mate... because they've been washed by the blood of the Lamb. But there's more to being a Christian than initial salvation, otherwise why does Jesus Christ Himself say the above?[/FONT]
†. Dan 12:2 . . And many of those who sleep in the dust of the earth shall awake, Some to everlasting life; some to shame and everlasting contempt.
[FONT=Verdana, sans-serif]That word for everlasting is Olam... and Olam does not mean endless. The Israelites/Jews had no concept of endless torment until they were taken to Babylonia and [/FONT][FONT=Verdana, sans-serif]learned[/FONT][FONT=Verdana, sans-serif] pagan ways... they brought those pagan ways back to Jerusalem at it's restoration.[/FONT]
[FONT=Verdana, sans-serif]Eternity (olam)[/FONT][FONT=Verdana, sans-serif] In the ancient Hebrew words that are used to described distance and direction are also used to describe time. The Hebrew word for east is qedem and literally means "the direction of the rising sun". We use north as our major orientation such as in maps which are always oriented to the north. While we use the north as our major direction the Hebrews used the east and all directions are oriented to this direction. For example one of the words for south is teyman from the root yaman meaning "to the right". The word qedem is also the word for the past. In the ancient Hebrew mind the past is in front of you while the future is behind you, the opposite way we think of the past and future. The Hebrew word olam means in the far distance. When looking off in the far distance it is difficult to make out any details and what is beyond that horizon cannot be seen. This concept is the olam. The word olam is also used for time for the distant past or the distant future as a time that is difficult to know or perceive. This word is frequently translated as eternity or forever but in the English language it is misunderstood to mean a continual span of time that never ends. [/FONT][FONT=Verdana, sans-serif]In the Hebrew mind it is simply what is at or beyond the horizon, a very distant time. A common phrase in the Hebrew is "l'olam va'ed" and is usually translated as "forever and ever" but in the Hebrew it means "to the distant horizon and again" meaning "a very distant time and even further" and is used to express the idea of a very ancient or future time."[/FONT]
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Olam refers to 'time'... God uses time in creation but there is no time in the eternals or the eternal nature of God. [/FONT]
†. John 5:27-30 . . The hour is coming in which all who are in the graves will hear His voice and come forth— those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
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Amen.[/FONT]
So then, since neither Haides nor Tartarus are true purgatories, then what are they?
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Pagan mythology.[/FONT]
Answer: they are just what the Bible says they are: holding cells where the accused are kept in custody till their trial date at the Great White Throne of Rev 20:11-15.
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No, just the grave. [/FONT]
Rom 6:23 . .The wages of sin is death; but the gift of God is eternal life in Messiah Jesus our Lord.
In addition; the living are already citizens of Messiah's kingdom right now; no delay, and no waiting period.
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Are you hearing what the scripture says?... the wages of sin is DEATH, that is what Jesus paid for, not endless torment.[/FONT]
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Yes, the living are already citizens of Messiah's Kingdom right now... and if they are part of God's Kingdom now then they are already going through the Second Death... now... if they truly are sons of the living God. [/FONT]
[FONT=Verdana, sans-serif]Mar 9:49 For every one shall be salted with fire. [/FONT]
†. Col 1:13 . .He has delivered us from the power of darkness and translated us into the kingdom of the son of His love, in whom we have redemption through His blood, the forgiveness of sins.
In other words; the "dead" of Rev 20:11-15 are unredeemed sinners.
The Greek word for redemption is apolutrosis (ap-ol-oo'-tro-sis) which means: to ransom in full.
Webster's defines ransom as: a consideration paid, or demanded, for the release of someone or something from captivity.
[FONT=Verdana, sans-serif]ALL have already been ransomed:[/FONT]
[FONT=Verdana, sans-serif]1Ti 2:6 who gave Himself as a ransom for all, the testimony given at the proper time.[/FONT]
[FONT=Verdana, sans-serif]ALL:[/FONT]
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pas; [/FONT]
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a prim. word; all, every: - all (731), all the things (7), all...things (1), all kinds (1), all men (14), all people (4), all respects (3), all things (126), all *(1), always *(3), any (16), any at all (1), anyone (3), anything (3), anything *(1), continually *(6), entire (4), every (128), every form (1), every kind (9), every respect (1), every way (2), everyone (71), everyone’s (1), everyone *(1), everything (45), forever *(1), full (2), great (2), no *(15), none *(1), nothing (1), nothing *(1), one (4), perfectly (1), quite (1), whatever (3), whatever *(1), whoever (7), whole (18).[/FONT]
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Notice it is not some, but all.[/FONT]
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That's why [/FONT][FONT=Verdana, sans-serif]
we [/FONT][FONT=Verdana, sans-serif]
have been[/FONT][FONT=Verdana, sans-serif]
given [/FONT][FONT=Verdana, sans-serif]
the ministry of reconciliation (not the ministry of death or condemnation).[/FONT]
People pinning their hopes on a purgatory are like somebody sawing off a limb while they're perched on it. It's far and away better to pin your hopes on that ransom and thus join the living in Messiah's kingdom and become impervious to the wages of sin.
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Yes, you're right.[/FONT]