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Warning to those who love treating The Bible like man's philosophy with many traditions and such. I'm not going to waste this arguing with those.
The Babylon Harlot idea is taught to be many things, most often having very little to do with what God's Word as written reveals about it. I will be as brief as possible of what Scripture points to about the Babylon harlot of Revelation.
God Uses The Harlot Symbol For a City:
Firstly, read the Ezekiel 16 Chapter if you want to really... understand how God feels about the city of Jerusalem. The actual first time in The Bible where Jerusalem is called a 'harlot' is in Isaiah 1:21. And our Heavenly Father is Who called Jerusalem a harlot there, because of falling into false worship. It's the same in Ezekiel 16 too. God even used the harlot symbol in the spiritual sense upon His people when they rebelled against Him.
Thus the 'harlot' symbol is a pretty important symbol used in God's Word to get His point across. No pastor should be embarrassed by bringing it up in teaching those Scriptures where it is used.
Revelation 11 and Revelation 17 are 'key' Bible chapters for understanding just who the Babylon Harlot represents.
1. In Revelation 17:1-2, the harlot is associated with the kings of the earth and fornication with them (spiritual sense), and that she sits upon 'many waters'. In the later Revelation 17:15 verse, Jesus defines those 'waters' to mean "peoples, and multitudes, and nations, and tongues", kind of pointing to being over the whole earth.
2. The symbolic woman (i.e., harlot) in Revelation 17:3 is shown sitting atop a scarlet colored beast having seven heads, and ten horns. The "seven heads" are later defined to be "seven mountains", and the "ten horns" are later defined to mean "ten kings". So this is pointing to a system, a kingdom beast. It is the same beast kingdom defined in Revelation 13:1 that is to have ten horns, seven heads, and ten crowns. The scarlet color represents royalty. Thus she symbolically is a queen harlot, for even in Revelation 18:7 she says in her heart, "I sit a queen, and am no widow,...". Now let's go a bit farther in what that points to...
3. If the woman harlot of Revelation 17 sits upon a scarlet colored beast, pointing to a kingdom beast, and she says in her heart, "I sit a queen, and am no widow", what is that Biblically pointing to? Did you know in Lamentation 1:1, which was written about the destruction of Jerusalem, that Jerusalem was said to have become a 'widow'? Yet in Revelation, the Babylon harlot says she is no widow, and sits a queen. That can mean only one thing, she is married to a king. By that God has given us parable that contains a whole lot more info about the Babylon harlot identity.
4. Now I assume you read Ezekiel 16 where God Himself compared the city of Jerusalem to a harlot in dire straights, Jebus being the old pagan name for Jerusalem, and He cleansed her, dressed her in fine jewels and clothing, and then spread His skirt over her (meaning marriage), and all that of course in the spiritual sense, so don't go getting excited. Then she rebelled against Him, and went after her lovers by playing the harlot.
5. In Revelation 11:8, Jerusalem, where our Lord Jesus was crucified, is called the "great city", and also spiritually as Sodom and Egypt (back to Ezekiel 16 comparisons about Jerusalem). In the Book of Revelation, the Babylon harlot is called the "great city"...
Rev 17:18
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
KJV
That means one cannot... say the Babylon harlot is the deceived Christian Church, nor a pope, nor any man, but only... a city compared with Scripture. And I already showed the relevant Scripture comparisons like Ezekiel 16, Revelation 18 and Lamentations 1, and Revelation 11 with where Lord Jesus was crucified.
6. The phrase "great city" is cited 10 times in Revelation, and the first 9 areas of Scripture is linked to the Babylon harlot idea. Only in the very last "great city" example of Revelation 21:10 is it used to point to Holy Jerusalem coming down from God out of Heaven.
Conclusion:
The Babylon harlot of Revelation is about Jerusalem for the end fallen into idol worship. God married Jerusalem, and He has thus chosen Jerusalem for to dwell forever. But for the very end of this world, prior to Christ's return, Satan is going to marry the Jerusalem on earth, thus she will become the harlot that says she sits a queen, and am no widow, having married a king, but to the wrong one! Use of the name Babylon points back to the original beginning of idol worship.
The Babylon Harlot idea is taught to be many things, most often having very little to do with what God's Word as written reveals about it. I will be as brief as possible of what Scripture points to about the Babylon harlot of Revelation.
God Uses The Harlot Symbol For a City:
Firstly, read the Ezekiel 16 Chapter if you want to really... understand how God feels about the city of Jerusalem. The actual first time in The Bible where Jerusalem is called a 'harlot' is in Isaiah 1:21. And our Heavenly Father is Who called Jerusalem a harlot there, because of falling into false worship. It's the same in Ezekiel 16 too. God even used the harlot symbol in the spiritual sense upon His people when they rebelled against Him.
Thus the 'harlot' symbol is a pretty important symbol used in God's Word to get His point across. No pastor should be embarrassed by bringing it up in teaching those Scriptures where it is used.
Revelation 11 and Revelation 17 are 'key' Bible chapters for understanding just who the Babylon Harlot represents.
1. In Revelation 17:1-2, the harlot is associated with the kings of the earth and fornication with them (spiritual sense), and that she sits upon 'many waters'. In the later Revelation 17:15 verse, Jesus defines those 'waters' to mean "peoples, and multitudes, and nations, and tongues", kind of pointing to being over the whole earth.
2. The symbolic woman (i.e., harlot) in Revelation 17:3 is shown sitting atop a scarlet colored beast having seven heads, and ten horns. The "seven heads" are later defined to be "seven mountains", and the "ten horns" are later defined to mean "ten kings". So this is pointing to a system, a kingdom beast. It is the same beast kingdom defined in Revelation 13:1 that is to have ten horns, seven heads, and ten crowns. The scarlet color represents royalty. Thus she symbolically is a queen harlot, for even in Revelation 18:7 she says in her heart, "I sit a queen, and am no widow,...". Now let's go a bit farther in what that points to...
3. If the woman harlot of Revelation 17 sits upon a scarlet colored beast, pointing to a kingdom beast, and she says in her heart, "I sit a queen, and am no widow", what is that Biblically pointing to? Did you know in Lamentation 1:1, which was written about the destruction of Jerusalem, that Jerusalem was said to have become a 'widow'? Yet in Revelation, the Babylon harlot says she is no widow, and sits a queen. That can mean only one thing, she is married to a king. By that God has given us parable that contains a whole lot more info about the Babylon harlot identity.
4. Now I assume you read Ezekiel 16 where God Himself compared the city of Jerusalem to a harlot in dire straights, Jebus being the old pagan name for Jerusalem, and He cleansed her, dressed her in fine jewels and clothing, and then spread His skirt over her (meaning marriage), and all that of course in the spiritual sense, so don't go getting excited. Then she rebelled against Him, and went after her lovers by playing the harlot.
5. In Revelation 11:8, Jerusalem, where our Lord Jesus was crucified, is called the "great city", and also spiritually as Sodom and Egypt (back to Ezekiel 16 comparisons about Jerusalem). In the Book of Revelation, the Babylon harlot is called the "great city"...
Rev 17:18
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
KJV
That means one cannot... say the Babylon harlot is the deceived Christian Church, nor a pope, nor any man, but only... a city compared with Scripture. And I already showed the relevant Scripture comparisons like Ezekiel 16, Revelation 18 and Lamentations 1, and Revelation 11 with where Lord Jesus was crucified.
6. The phrase "great city" is cited 10 times in Revelation, and the first 9 areas of Scripture is linked to the Babylon harlot idea. Only in the very last "great city" example of Revelation 21:10 is it used to point to Holy Jerusalem coming down from God out of Heaven.
Conclusion:
The Babylon harlot of Revelation is about Jerusalem for the end fallen into idol worship. God married Jerusalem, and He has thus chosen Jerusalem for to dwell forever. But for the very end of this world, prior to Christ's return, Satan is going to marry the Jerusalem on earth, thus she will become the harlot that says she sits a queen, and am no widow, having married a king, but to the wrong one! Use of the name Babylon points back to the original beginning of idol worship.
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