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Same here. I haven’t started it yet. I’m gonna watch it while I ride around tomorrow.will watch later, I suspect it's pretty sobering
I've begun watching it. I have not listened much to Fr Peter, but so far I have no complaints, everything he says up to the 25-min mark is perfectly Orthodox, and even helpful in understanding some of the dividing lines that have developed. His positive attitude toward reconciliation is encouraging when it seems like everyone is falling away from the Church and each other.
Great dialogue on the state of the Church
I have not listened much to Fr Peter, but so far I have no complaints, everything he says up to the 25-min mark is perfectly Orthodox
Same here. I haven’t started it yet. I’m gonna watch it while I ride around tomorrow.
Yeah, Fr. Peter really has some great content. Been enjoying Brother Augustine’s content recently too. 100% going to listen to this today.Excellent talk. I'm subbed to both. Highly recommend. His Orthodoxy is very sound and balanced as far as I'm concerned.
Which is exactly why so many who lean "progressive Orthodox" dislike and try to discredit him.
I’m not sure I’d politicize the folks opposed to him. I know that we had a flock of people abandon our parish during COVID after listening to him. His podcasts and videos inspired whole families to leave for 6-9 months as our priest complied with mask guidelines. That bothered me greatly. As a result, I’ve avoided his videos. Our priest did a great job working with the sheriff to keep our parish open, the Holy Mysteries available, confession, Matins, and Divine Liturgy open, and the only request was a mask. The Father Heers acolytes refused to comply and accused anyone with a mask of being faithless. They gossiped endlessly about Father, and they werent very kind or charitable. It was a bad time. So, there’s more to Father Heers detractors than being progressive liberals.
If compliance with the Harlot’s wishes scandalizes the faithful, it’s hardly Fr. Peter’s fault for calling it out as innovative behavior. Don’t shoot the messenger.
“It’s just a mask.
It’s just 2 weeks.
It’s just 1 month.
It’s just 1 Pascha.
It’s just multiple spoons.
It’s just 6 feet.
It’s just a contact tracing list.
It’s just an appointment to attend church.
It’s just no hugging each other.
It’s just no fellowship.
It’s just no veneration of icons.
It’s just 10 people allowed at your wedding ceremony.
It’s just 10 people allowed at your son’s baptism.
It’s just a vaccine mandate.”
Your parish wasn’t the only one affected.
So, just so we're clear, Justin, you're accusing my priest of cooperating with the evil one? You're looking at the pastoral direction of the Serbian Church of the West as diabolical and only Father Heers' interpretation as to how to proceed through a pandemic is holy and correct? You are aware that many Orthodox dioceses and bishops decided to allow masks, etc., right?
I appreciate what you’re saying, Gurney, and agree that seeing people leave because of this if that is indeed the reason is a concern. I further agree that a lack of charity is generally always bad.I’m not sure I’d politicize the folks opposed to him. I know that we had a flock of people abandon our parish during COVID after listening to him. His podcasts and videos inspired whole families to leave for 6-9 months as our priest complied with mask guidelines. That bothered me greatly. As a result, I’ve avoided his videos. Our priest did a great job working with the sheriff to keep our parish open, the Holy Mysteries available, confession, Matins, and Divine Liturgy open, and the only request was a mask. The Father Heers acolytes refused to comply and accused anyone with a mask of being faithless. They gossiped endlessly about Father, and they werent very kind or charitable. It was a bad time. So, there’s more to Father Heers detractors than being progressive liberals.
No need to get excited. Your parish wasn’t the only one affected.
I appreciate what you’re saying, Gurney, and agree that seeing people leave because of this if that is indeed the reason is a concern. I further agree that a lack of charity is generally always bad.
But I do have to ask you to think about the word, ”request” that you used. It wasn’t just a request, was it? Otherwise, people could say,”No”, and it would be voluntary, which is the only real way out of these secular mandates within the Church dividing the faithful. That cannot be blamed on Fr Peter. Insofar as he’s saying that it is a real problem to have secular authorities saying what we must do and not do in our own Church, he is absolutely right, whatever else he may be wrong about.
If we use words as euphemism and try to soften the blow of that, like “request” when what is really meant is “command”, then that’s not being entirely honest, even if unintentionally.
First of all, I generally agree with you.No need to get excited. Your parish wasn’t the only one affected.
You didn't answer my question, but instead used passive-aggressive tactics to evade it. Please answer.