It is a general principle that the authority of any political, social, religious group is its constitution either explict or implicit.
In this case, the authority of Islam from Allah is confined to the Quran with explanations supported by the Ahadith [contentious].
There is more to Islam than what shows from the Quran someone who doesn't look farther than the ink. It doesn't really mean the verses. (It's Allah (Subhaanahu wa ta'ala) who has perfected it not the book.) Of course the verses are all in the holy book which is complete. But when Allah (Subhaanahu wa ta'ala) says He has perfected the religion it again doesn't just mean the ink on the paper. It means the entire message from the prophet Muhammad (Sallallahu alaihi wa sallam) and one of the reasons He says it is perfected is because the religion of the Christians and the Jews, even though from the same God, had become faulty.
You are spinning tales and trying to override the intent of Allah's original message. This is biddah and a great sin.
Allah whole message for Islam is mentioned in the Quran's 6236 verses.
Note this;
2:2 dhālika l-
kitābu lā rayba fīhi hudan lil'muttaqīna
Literal
(Word by Word) That (is) the
book no doubt in it, a Guidance for the God-conscious.
The message delivered by Allah was oral over 23 years, but the ultimately the format should be like the Torah and Injeel which are books [kitab].
Note this site that quote the many verses where the Quran as perfected is mentioned;
What is the Quran? Allah describes the Quran in the Quran
I was active in this forum
Submitters (Muslims) Vs. Believers (Mumins) | www.free-minds.org
some time ago and I agree with the Quran-Only views which are supported by very sound arguments.
Whatever is in the Ahadith that is not in alignment with the Quran should be rejected.
The Qur'an supports the Ahadith.
This point is very contentious as opposed by the Quranist -Quran Only Muslim.
Those who support the Ahadith will leverage on the verses that state 'Obey Allah and the Messenger' which is a very weak argument.
Example: If a Chairman of an organization ordered all employees to obey the CEO, it does not mean obeying every word and acts of the CEO at any time. Rather an employees should only obey the CEO within the constitution of the organization and his terms of employment. If the CEO ordered an employee to rape, that has nothing to do with the organization.
That Allah commanded Muslims not to befriend non-Muslims is not a false command from Allah. Such a command is stated in many verses in the Quran [see next post].
They have interpreted correctly. All the rules for mankind from Allah (Subhaanahu wa ta'ala) are based on the natural state of man. Meaning if a human being is naturally friendly and sympathetic to his fellow humans it would go against that natural instinct to rule otherwise.
Again you are spinning and twisting with your own human views to override what Allah originally intended. This is biddah.
Note the many verses from Allah not to befriend non-Muslims.
This is not vagueness in the Qur'an or the Hadith but in the unlawful implementation of Sharia. But Sharia is man made - the Qur'an is not. Which is why it is no surprise that there are faults in the implementation of Sharia.
This is not about Sharia.
This is about how individual Muslims and groups understand the message and commands of Allah in the Quran and the zeal to perform their religious duty in accordance to the Quran to please Allah.
Yes, the ultimate message of the Quran is not man-made, but it is presented in Arabic via Muhammad.
What a horrid translation. But what is the matter with it in your opinion? It doesn't say don't take non-Muslims - my enemies...... It says don't take my enemies and your enemies.. . Why? Because some of the Muslims did take friends from the non Muslims who were enemies at the time, and they were deceived and taken advantage of. In the military of today, aren't they taught not to go share their country's war plans with the enemy? Or does that seem illogical to you?
Actually the other verses you are upset about are the exception. In Islam as a principle if something is not prohibited it is permitted. The religious people before Islam often wanted to know what is permitted. Allah (Subhaanahu wa ta'ala) changes this way of thinking; they should ask what is prohibited - all other things are permitted.
As I had stated, the above 60:1 set the tone. In the context of the whole Quran and the 3400+ verses direct against the non-Muslims, the non-Muslims are the 'enemy' of Islam, darul-al-harb.
But go ahead, what is the "some exceptional circumstance"?
60:8-9 is an exception within the 3400+ verses of anti-infidels.
Meaning and context of verse 60:8-9
According to the tafsir and hadith, this verse was revealed in the context of Abu Bakr's daughter, who refused to let her mother in the house because she was a disbeliever. As Muslims often scream about context (usually when faced with the more violent qur'anic verses), some would say because it was revealed in the context of disbelieving mothers, then it only applies in that context.
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Imam Ahmad recorded that `Abdullah bin Zubayr said, "Qutaylah came visiting her daughter, Asma' bint Abi Bakr, with some gifts, such as Dibab, cheese and clarified (cooking) butter, and she was an idolatress at that time. Asma' refused to accept her mother's gifts and did not let her enter her house. `A'ishah asked the Prophet about his verdict and Allah sent down the Ayah
Allah Forbids You Not (Qur'an 60:8) - WikiIslam
You have significant doubt about Allah (Subhaanahu wa ta'ala) and His capabilities. He is capable of anything. He has promised to protect the Muslims and preserve the Qur'an. He will do that until the day of judgment. So you need not fear the world will run out of Muslims. The Qur'an tells the Muslims that they will always be persecuted. So even though there are unfortunately some Muslims who claim one day Islam will be the only religion, this is clearly not true. The Muslims will always be victorious, Allah (Subhaanahu wa ta'ala) says, but this doesn't refer to all people who call themselves Muslim. No, it means real Muslims. Good Muslims. You probably don't know what that means, but.. nevertheless, that's how it is.
Btw, I am a non-theist thus do not believe Allah exists.
However I understand from the Islamic perspective, Allah is all-powerful [omnipotent].
A Muslim is any person who had entered into a contract [covenant] with Allah by stating the Shahadah or in a similar declaration.
I understand there are grades of Muslims depending on how well a Muslim comply with the commands of Allah.
6:165. He [Allah]... and hath exalted some of you in rank [DRJ; darajātin] above others, that He may try you [Muslims] by (the test of) that which He hath given you. Lo!
There is a hadith that says 999 out of 1000 will go to Jahannam. Being a good Muslim is not easy. Whether one gets to Jannah is dependent on the mercy of Allah (Subhaanahu wa ta'ala).
No one really deserves to get there.
As I had stated, a hadith do not carry much weight especially if it contradict the Quran.
It is easy for any Muslim to get to Jannah [JNN], note 2:82 i.e. just believe and do good works.
The difficulty for the Muslims is which level of Jannah they will end up with depending on their performance as basic Muslim [5 pillars], Mushin [6 pillars of iman] or Muttagin [tagwa].
The point is to be of the highest rank [DRJ;
darajātin] re 6:165 [as above] one must perform and comply with more commands within the 6236 verses of the Quran, which cover, hate and do not befriend infidels, war against infidels, kill infidels, subjugate infidels, martyrdom and the likes.
(
note I have Quranic verses to support all these)
Why not? It is very obvious.
If I write a manifesto of 6000 statements with > 3200 statement that condemned the French people in various derogatory mode, surely the main theme of my manifesto is obvious anti-french.
It is the same with the 3400++ verses that are directed contemptuously toward non-Muslims.
I spent 3 years researching the Quran full time and must have read the whole-Quran more than 100 times. When I read the Quran, I can feel the hatred within me directed against the "disbelievers" mentioned in the Quran.
Understanding in the chronological sense meant you have to take into account the historical time and life before Muhammad received his revelation [altered states of consciousness] back to the Injeel and Torah.
Then you will understand why the Qureshi had a problem with Muhammad and the subsequent events that followed.
Harmoniously oppressing one another. I.e. false.
There were no significant religious wars before Muhammad appeared in the scene.
That is not logical in the chronological sense.
Muhammad was living peacefully with the Qureshi before his experience of an altered states of consciousness.
Altered state of consciousness - Wikipedia
Altered state of consciousness - Wikipedia
Altered state of consciousness - Wikipedia
Human can judge, but no human can be the
final authority on the Islamic doctrine, only Allah can do that which will happen on Judgment Day.
This is very logical.
6:57 "The judgment is only Allah's; He relates the truth and He is the best of deciders".
There are more verses to support the above.
Divine (Allah’s) Judgment (Hokm) versus Human Judgment (Hokm)
There is no such a thing.
No such thing as a STALEMATE Dilemma?
The point is the way Islam is presented in the Quran lead to a STALEMATE Dilemma within Muslims.
Note, if the a certain group of Muslims insist their understanding is right, for example, the belief it is right to kill non-Muslims wherever you find them [9:5], WHO ARE YOU, me or Muslims and others to insist they are wrong?
It is not 9:5 only but tons of verses where there are different possible interpretations.
How come they don't practice it? Oh right. Their book doesn't tell them how.. The Qur'an does. And the Qur'an is for the Christians also. It is for all people.
Christianity has an
overriding pacifist maxim that command Christians to love all - even enemies.
An overriding pacifist maxim is meant to set the bar, an ideal., thus not all Christians will be able to comply.
God recognized the weakness of humans and thus has provision for forgiveness if there are good reason in not complying, e.g. for the greater good and will punish if not justified.
On the other hand, Islam as represented in the Quran do not have an overriding pacifist maxim but rather exhorts and commands Muslims to kill non-Muslims under vague conditions of threats.
If I remember correct, you then mean extremists /terrorists are 'good Muslims' according to you? Do you think they pay zakat? They don't harm those who don't harm them as the Qur'an says? They want for their brothers what they want for themselves? They avoid committing major sins?
I had stated, the better Muslims are not necessary perfect, but they are the ones who comply with more the 6236 verses in the Quran.
I believe the so-called extremist would comply with the above in accordance to the requirements within the 6236 verses of the Quran.
One additional acts they do above the so-called moderate Muslims is they do not befriend non-Muslims, warred against infidels, and the likes in compliance with what is stated in the 6236 verses of the Quran.
2:82. And those [Muslims] who believe and do good [l-ṣāliḥāti; SLA] works: such are rightful owners of the Garden [JNN - jannah]. They will abide therein.
The point with 'good work' is conditioned upon what is good within the Quran.
Besides others, not befriending non-Muslims, hate non-Muslims and warred against them would be 'good' within the definition in the Quran's 6236 verses.
Note there are at most up to 10 verses out of the 6236 verses in the Quran that has some element of good in reference to non-Muslims, e.g. 5:32, 60:8-9, 41:34.
All the above can be countered is ineffective. I have gone tru a long discussion with JosephZ on this.
There are various 'good verses' but only applies if one is a Muslim.
It depends a bit on how you count them.
Generally, it is accepted, there are 6236 verses in the Quran. If there are differences [some say 6666, etc.], they are insignificant to the total.
Otherwise we can refer to the 77,449 words in the Quran and any different claim is not significant.
That's way too black and white but okay, keep it.
We can start with an initial checklist and then use more criteria to get a more accurate assessment.
For every verse of the 6236 verses, the question to ask each Muslim is;
Do you understand with this verse of Allah? Yes/No.
Do you agree with this verse of Allah. yes/no?
Have you acted upon the intent of this verse. yes/no?
We can ask them to describe their actions.
More questions can be asked to refine the assessment.
Muslims don't do that kind of things.
If we need to be objective, this is a recommendation if we are to assess the rate the performance of each Muslim or the manifesto of a group of Muslims.
Obviously this is better than merely asking a person to express his views subjectively without basis like the above.
The above can be done especially in our current internet age [apps, etc.] and more possible in the future.