VCViking
Go ye into all the world, and preach the Gospel...
It is used for the Glory of God and not as an attention getter. It carrys power straight from the Throne.
Sorry but I have seen too many people hurt and misled by this and it is straight out of the pit of Hell and not believed by most Fundamentalists, including the site where the SOF is taken from for the Fundamentalist Forum,
Taken from ITIB Home
Fundamentalists protest first against the most prominent Pentecostal teaching, that speaking in tongues is a sign of the baptism of the Holy Spirit. Fundamentalists are usually "cessationists," Christians who believe that some spiritual gifts, such as speaking in tongues and special acts of healing, ceased at the close of the New Testament era.12 They therefore reject one of the most basic Pentecostal teachings, saying that all believers are baptized by the Spirit (without speaking in tongues) when they are converted.
Even allowing that speaking in tongues is possible, Fundamentalists say that the Pentecostal practice of tongues is not scriptural. For example, in I Corinthians 14:26-32, Paul sets down rules for speaking in tongues in church. There should be no more than two or three people speaking in tongues in a service, and no one should do so if an interpreter is not present. Those who speak should do so in order and not simultaneously. Fundamentalists maintain that these instructions are usually not followed in Pentecostal circles.
A major concern to Fundamentalists is the tendency of some who speak in tongues to consider their utterances a special revelation from God. Fundamentalists (and many other Evangelicals) reject the idea of special revelation apart from the Bible. Paul teaches in II Timothy 3:15-17 that the Scriptures provide everything needed for salvation and Christian living. No extra revelation can be binding on the conscience of a believer. Long before the Pentecostal movement ever arose, John Wesley (whom Pentecostals see as one of their forerunners) warned:
"Give no place to a heated imagination. Do not hastily ascribe things to God. Do not easily suppose dreams, voices, impressions, visions, or revelations to be from God. They may be from him; they may be from nature; they may be from the devil. Therefore "believe not every spirit, but try the spirits whether they be of God." Try all things by the written word, and let all bow down before it. You are in danger of enthusiasm every hour if you depart ever so little from Scripture; yea, or from the plain literal meaning of any text taken in connection with the context. And so you are if you despise or lightly esteem reason, knowledge, or human learning; every one of which is an excellent gift of God, and may serve the noblest purposes."
Even allowing that speaking in tongues is possible, Fundamentalists say that the Pentecostal practice of tongues is not scriptural. For example, in I Corinthians 14:26-32, Paul sets down rules for speaking in tongues in church. There should be no more than two or three people speaking in tongues in a service, and no one should do so if an interpreter is not present. Those who speak should do so in order and not simultaneously. Fundamentalists maintain that these instructions are usually not followed in Pentecostal circles.
A major concern to Fundamentalists is the tendency of some who speak in tongues to consider their utterances a special revelation from God. Fundamentalists (and many other Evangelicals) reject the idea of special revelation apart from the Bible. Paul teaches in II Timothy 3:15-17 that the Scriptures provide everything needed for salvation and Christian living. No extra revelation can be binding on the conscience of a believer. Long before the Pentecostal movement ever arose, John Wesley (whom Pentecostals see as one of their forerunners) warned:
"Give no place to a heated imagination. Do not hastily ascribe things to God. Do not easily suppose dreams, voices, impressions, visions, or revelations to be from God. They may be from him; they may be from nature; they may be from the devil. Therefore "believe not every spirit, but try the spirits whether they be of God." Try all things by the written word, and let all bow down before it. You are in danger of enthusiasm every hour if you depart ever so little from Scripture; yea, or from the plain literal meaning of any text taken in connection with the context. And so you are if you despise or lightly esteem reason, knowledge, or human learning; every one of which is an excellent gift of God, and may serve the noblest purposes."
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