Amen! To have faith like a child...what great joy that would bring! I am praying that I will grow to be more like a little child. Thanks for sharing!
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Ye are my friends, if ye do whatsoever I command you.
- John 15:14
Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his Master is admitted to familiar intercourse with the One whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ, for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine leader has the most exalted conception of His greatness and is the most obedient to His commands.
"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. . . . Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you." . . .
The character of the one who comes to God in faith will bear witness that the Saviour has entered into his life, directing all, pervading all. Such a one is continually asking, "Is this Thy will and way, O my Saviour?" Constantly he looks to Jesus, the Author and Finisher of his faith. He consults the will of his divine Friend in reference to all his actions, for he knows that in this confidence is his strength. He has made it a habit to lift up the heart to God in every perplexity. . . .
He who accepts God as his sovereign must take the oath of allegiance to Him. He must put on the Christian uniform and bear aloft the banner that shows to whose army he belongs. He must make an open avowal of his allegiance to Christ. Concealment is impossible. Christ's impress must appear in the life in sanctified works.
"I am the Lord your God, which have separated you from other people. . . . Ye shall be holy unto me; for I the Lord am holy, and have severed you from other people, that ye should be mine" (Lev. 20:24-26)...."This people have I formed for myself; they shall shew forth my praise" (Isa. 43:21).
Bibleuniverse.com
In religion, precepts are usually commands respecting moral conduct and governing behavior.
Principles are inward; precepts are outward;
principles promote inwardly the beliefs and motivations for behavior;
precepts train the mind in order to regulate behavior.
“You have heard it said, ‘Thou shalt not commit adultery (precept),’ ‘but I say to you, ‘if a man looks on a woman to lust after her, he has already committed adultery in his heart (violation of principle).’” What are the principles underlying the precept? Covenant faithfulness and love. The precept defines the appropriate behavior as an outworking of the faithfulness principle.
The pharisees absolutized Old Testament laws in order to construct and reinforce their religious system. But this and many other examples in scripture demonstrate that there are exceptions to legalisms that love, nurture and common sense can override. Why? Because precepts recognize exceptions.
The heart of the Sabbath, the principle of the Sabbath, is spiritual rest in Christ. The Old Testament foreshadowing was one day a week, commanded by God, for the good of His people. The principle of rest in Christ underlays the command. But the Pharisees, twisting the scriptures as they did, absolutized the precept and made it all external, with hundreds legal fences around the law in order to protect its “sacredness.”
So, here’s the deal. Institutions, organizations and denominations miss the boat. In allowing the creeping in of institutionalism to overtake initual moves of the Holy Spirit, they absolutize their faulty interpretations of scripture in order to define who they are and what they believe. In this absolutizing they have, step-by-step, excluded the living God in the person of the Holy Spirit, the One who leads us in "in upon line, precept upon precept" revelation and obedience.
It’s like the difference between mis-reading a road map, getting lost, then settling down in a town you really didn't want to live in; or journeying together with the One who knows the end from the beginning who promises us that we will arrive safely at our destination as we are taught by Him from the scriptures.
Principles are living things, expressions of the Father’s heart and nature. Precepts are laws that conform our thoughts, motivations and behaviors to the image of Christ. Exceptions are expressions of freedom that only those freed from legalism and living as bondslaves of Christ can experience.
above were exerpts from:
inJesus.com - Kingdom Understanding (part 2): The Difference between Precepts, Principles and Exceptions to the Rule
Principles are naturally supported by scripture w/o having to force an interpretation upon it.
Looking at the historical background helps to proceed from then to now in application.
The more common ground that exists between interpretation and application, the more likely it is that we should follow the directive as a precept, (theological practice) and not just as a principle.(inward application)
for instance:
In 3 John 6-8, the apostle John discusses financial support for traveling preachers and teachers. Gaius, to whom the letter was written, was commended for his faithful hospitality and support of these early traveling evangelists and itinerant teachers of the Word. The “Gentiles” or “pagans” mentioned in verse 7 were unbelievers who followed the pagan religions and worshiped the Greek and Roman gods. It was very important that the traveling evangelists not solicit or receive any money from pagan people, lest there be confusion about the freesalvation that was being offered in Christ. It was therefore very important for believers to supply the financial needs of the traveling servants of the Lord, so they could continue to teach and preach the gospel without having to worry about finances.
The application of 3 John 6-8 today is pretty straight-forward. The more common ground that exists between the “then” and the “now”, the more we are on safe hermeneutical grounds to move from principle to precept. For example, 3 John 6-8 should obviously be followed as a precept if a Christian ministry is offered funds from a pagan religious source! It would certainly be unbiblical for a Christian ministry to accept any kind of financial support from a Hindu or Buddhist source, because of the close parallel with 3 John 6-8. On the other hand, a Christian college might consider that 3 John 6-8 allows it to accept a grant from a secular source in some cases, and with great caution! In this case, it could be argued that the principles found in 3 John 6-8 would be followed by avoiding binding agreements, or deals with “strings attached,” or any “gift” that would taint the reputation of the Christian college.
exerpt from:
https://www.growingchristians.org/devotions/precept-or-principle/
GreekRomans 8:11
But if the Spirit of Him who raised Jesus from the dead dwells in you,
He who raised Christ Jesus from the dead will also give life to your mortal bodies
through His Spirit who dwells in you.
Grace in the soul is its new nature; the soul is alive to God, what can a worldly life compare to this noble prize of our high calling? Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, before the Spirit of adoption was plentifully poured out. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spirit witnessing with their spirits, in and by his speaking peace to the soul shall be quickened in their mortal bodies at the second comimg of the Lord.1 Cor 3:16
Do you not know that you are a temple of God and that the Spirit of God dwells in you?
1 Cor 15:36
The Resurrection Body
35But someone will say, "How are the dead raised? And with what kind of body do they come?"
36You fool! That which you sow does not come to life unless it dies;
37and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.…
Your bodies are not exempt from the death which sin brought in; but your spirits even now have in them an undying life, and if the Spirit of Him that raised up Jesus from the dead dwell in you, even these bodies of yours, though they yield to the last enemy and the dust of them return to the dust as it was, shall yet experience the same resurrection as that of their living Head, in virtue of the indwelling of same Spirit in you that quickened Him. Yet in that which is made alive now the sense is, that under the gospel, by the influence of the Spirit,is made alive and recovered to the service of God by the Spirit that dwells in us, because that Spirit has restored life to our souls, abides with us with his purifying influence, and because the design and tendency of his indwelling is to purify the entire man, and restore all (body, soul and spirit) to God. Christians thus in their bodies and their spirits become sacred. For even their body, the seat of evil passions and desires, shall become alive in the service of God.John 14:18
"I will not leave you as orphans; I will come to you. 19"After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20"In that day you will know that I am in My Father, and you in Me, and I in you.…
Where Christ is, there we are also, being for Him, in attendance to Him, not somewhere doing what is of the cause according to preconcieved ideas that are not of God. God has what is best in mind for all of us.Luke 10:40-42
40 But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” 41 But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; 42 but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”