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Simon Magus born in Gitta Samaria who was around in the 40s AD in the town of Samaria and appears to have died in Rome much later was a Sorceror and perhaps the first Christian heretic. He is described by Ireneaus as the "Father of Gnosticism" one of the most dangerous and widespread challenges of the early church.
There are accounts of his magic in Acts 8:9-25 and then in Christians traditions or less widely accepted literature like Acts of Peter which has him levitating before a crowd in Rome before being brought to the ground by the prayers of Peter.
The book of Acts says he was a baptized believer but after that the apostles rebuked him for trying to buy the gifts of the apostles with money. It seems he regarded the miracles and the signs performed by the apostles as works of magic similar (albeit better) than his own.
Indeed his life and his doctrines do seem to spell out a kind of competition with Christ. He saw Jesus as the one to beat. It is possible that he invented a form of the doctrine of the Trinity but one focused on Himself (described as the Great Power) rather than God. He said he was Father to the Samaritans, Son to the Jews and Spirit to the wider world. His death is reputed to have occurred when he buried himself alive and told his disciples to expect his return 3 days later ( His attempt to beat Jesus at the resurrection game. An attempt that failed because "he was not the Christ".
My questions about are these:
1) Given that so many Jews and Romans of every class believed him to have magical powers do you think that these were real in his case. Was this an ability or a byproduct of being possessed by demons as Eusebius suggests?
2) Is he indeed the Father of Gnosticism and if so why have liberal scholars doubted Peters authorship of 2 Peter written to address false teachers in the church who seem to have been echoing many Simonian ideas for instance not realising that the proto versions of the theory were around much earlier than they supposed.
3) His articulation of a Trinitarian doctrine bothers me. Is this Satans sudden realisation of where church doctrine was going and his attempt to confound that?
4) If Sorcerors existed do they exist now?
There are accounts of his magic in Acts 8:9-25 and then in Christians traditions or less widely accepted literature like Acts of Peter which has him levitating before a crowd in Rome before being brought to the ground by the prayers of Peter.
The book of Acts says he was a baptized believer but after that the apostles rebuked him for trying to buy the gifts of the apostles with money. It seems he regarded the miracles and the signs performed by the apostles as works of magic similar (albeit better) than his own.
Indeed his life and his doctrines do seem to spell out a kind of competition with Christ. He saw Jesus as the one to beat. It is possible that he invented a form of the doctrine of the Trinity but one focused on Himself (described as the Great Power) rather than God. He said he was Father to the Samaritans, Son to the Jews and Spirit to the wider world. His death is reputed to have occurred when he buried himself alive and told his disciples to expect his return 3 days later ( His attempt to beat Jesus at the resurrection game. An attempt that failed because "he was not the Christ".
My questions about are these:
1) Given that so many Jews and Romans of every class believed him to have magical powers do you think that these were real in his case. Was this an ability or a byproduct of being possessed by demons as Eusebius suggests?
2) Is he indeed the Father of Gnosticism and if so why have liberal scholars doubted Peters authorship of 2 Peter written to address false teachers in the church who seem to have been echoing many Simonian ideas for instance not realising that the proto versions of the theory were around much earlier than they supposed.
3) His articulation of a Trinitarian doctrine bothers me. Is this Satans sudden realisation of where church doctrine was going and his attempt to confound that?
4) If Sorcerors existed do they exist now?