I know the quote, thanks. The Greek word just means "writings." When WE USE "Scripture" we think bible, but that underlying word just means "anything written." Anyway, Peter is simply saying that people twist Paul's writings the way they do OTHER WRITINGS.... in other words, they can't even properly discern the writings of the day AND they can't discern Paul. This is >>NOT<< calling Paul's work "Scripture." Now, again... I consider Paul's letters canon, Scripture.... but I don't see Peter making that claim here nor do I see Paul writing with any clue his works would be held along side books like Deuteronomy. You are welcome to believe whatever you want but you are imposing YOUR modern Western paradigm into an ancient near east culture.
As Radagast had pointed out, the Greek word used here graphē (γραφή), is used 51 times in the NT, and it is
always directly associated with holy scripture. This is relevant because as it appears in your comments you are unaware of the Greek language where there are usually multiple words used to describe one English word.
In Greek in the Bible, there are six words attributed for "writing." (I won't go into detail on all of them at this time) If there was an insistence that 2 Peter 3:16 was referring to "other writings," it would make sense to utilise the more common secular usage of the term,
grámma. There are examples where
grámma is used instead of
graphē to refer to "non-scripture writings" throughout the Bible. So there is certainly a linguistic misconstruction hinging on semantic ambiguity on your part.
If we use standard Bible hermeneutics of allowing the Bible to interpret itself to discern 2 Peter 3:16, there is certainly an association to the holy scriptures. This isn't imposing anything into the text other than simply pointing out what the text is referring to which is backed up theologically, scripturally, and culturally. You would probably struggle to find biblical support for your interpretation as it is based on nothing more than you say-so.
But I don't see Peter making that claim here nor do I see Paul writing with any clue his works would be held along side books like Deuteronomy.
Do you believe there are different levels of the word of God? Or that the OT is "stronger" than the NT?
What do you make of these verses which you seemed to have ignored? Just so I can understand where you are coming from biblically, and theologically.
1 Corinthians 14:37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.
1 Thessalonians 2:13 And we also thank God continually because, when you received the word of God, which you heard from us,
you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.
Paul was not the head of the church of Jerusalem, James was. And that aside, Paul was a Pharisee... and not WAS and in past tense... he said near the time of his death, "I am a Pharisee" (ego ami)... So before you get on the mainstream Christianity "all Pharisees are bad" bandwagon... you might take a step back and ask if there aren't any other holes that need filling. Like your take on Acts 15? All Pharisees thought "circumcision unto salvation" or ONLY those who adhered to the teachings of Beit Shammai? Because those who held to the Beit Hillel teachings, like Paul, certainly didn't believe this.
Um... how is this relevant to what I wrote?