Wonder how that worked... welcome to heaven, let me show you something!
Right, and glorified bodies have no needs.
Forgive me...
I forgive you, LoL. Don't have time to explain it all atm, but I'll try and respond later.
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Wonder how that worked... welcome to heaven, let me show you something!
Right, and glorified bodies have no needs.
Forgive me...
...Have you ever watched rabbits have sex? Yeah, they really seem to enjoy it, like it blows their minds...
Wonder how that worked... welcome to heaven, let me show you something!
Right, and glorified bodies have no needs.
I hope you aren't learning these Luciferian ideologies in church.
Psalm 16:11
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
I suspect that God will give his people "pleasures" that make even the best sex pale in comparison. I love C.S.Lewis description of paradise in "The Great Divorce." The colours of the sky (sunset?) are so real that they hurt the eyes, the grass had a substance so real it hurt naked feet, and even the water in the bubbling brook felt solid to the non-believer. Today our perception of reality is like looking through windows that have been sandblasted, in heaven we will experience actual reality. So the pleasures will be beyond anything we can imagine now. Nobody will be longing to return to the days of sexual [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] - they will seem to have been so bland, so passé, so "yesterday."
Greetings!
Human Beings to my knowledge are the only creation that actually enjoy sex. God gave us certain body parts that produce arousal, where as other species don't have "sex" for pleasure, they just mate by instinct. .
Dolphins have been known to sexually assault other creatures, including humans (!). Dogs will hump your leg, and apes touch. So at least some of the animals clearly enjoy sex.
I hope you aren't learning these Luciferian ideologies in church.
Dolphins have been known to sexually assault other creatures, including humans (!). Dogs will hump your leg, and apes touch. So at least some of the animals clearly enjoy sex.
I hope not. From the age of 12 to 58 my libido created a form of insanity in me. I am enjoying my senior years without that awful distraction.Greetings!
Human Beings to my knowledge are the only creation that actually enjoy sex. God gave us certain body parts that produce arousal, where as other species don't have "sex" for pleasure, they just mate by instinct. I'm no geologist, so I'm not 100% sure though.
When we reach Heaven, what will be the deal with sex? Will those certain body parts we have now be pointless?
I tell you one thing, if I never have to use the toilet ever again in Heaven that will be amazing!! lol All that time shaving, using the toilet, bathing....ugh. Complete waste of human time in my opinion. Don't worry, I do bathe.
nobody seems to remember Genesis 6:4 that indicate the angels from heaven are able to have sex with humans.
That is a popular assumption which is not stated in the text. They are called the sons of God, not angels. You assume that means angels when that could simply mean the sons of the righteous line of Seth. Nor were giants conceived by the union. It simply says that there giants at that time. The kings and mighty men of renown are the implied offspring of those unions.Everyone here keeps focusing on animals, pleasure and marriage but nobody seems to remember Genesis 6:4 that indicate the angels from heaven are able to have sex with humans. Angels in heaven having the ability to have sex.... That would indicate to me that when Yeshua says the angels don't marry he was not referring to them not able to have sex.
Job 1:6"Angels?" Even the Complete Jewish Bible says "sons of Elohim." Is "bnei" translated anywhere else in the scriptures as "angels?" That's a question for the Hebrew scholars among us.
First and foremost this interpretation does not provide definitions that arise from within the passage or which even adapt well to the text. Nowhere are the Sethites called the ‘the sons of God.’That is a popular assumption which is not stated in the text. They are called the sons of God, not angels. You assume that means angels when that could simply mean the sons of the righteous line of Seth. Nor were giants conceived by the union. It simply says that there giants at that time. The kings and mighty men of renown are the implied offspring of those unions.
It is a stupid doctrine not worth arguing over. The only concern I have is that it raised fear in a woman I knew years ago that she might be raped by a demon.Job 1:6
Job 2:1
Job 38:7
Psalms 89:6
Daniel 3:25
Scholars who reject this view readily acknowledge the fact that the precise term is clearly defined in Scripture.
W. H. Griffith Thomas, who holds the Cainite/Sethite view, says:
“Verse 2 speaks of the union of the two lines by inter-marriage. Some writers regard the phrase ‘sons of God’ as referring to the angels, and it is urged that in other passages--e.g. Job i. 6; Ps. xxix. 1; Dan. iii. 25--and, indeed, always elsewhere in Scripture, the phrase invariably means angels.” Genesis: A Devotional Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1946), p. 65.
First and foremost this interpretation does not provide definitions that arise from within the passage or which even adapt well to the text. Nowhere are the Sethites called the ‘the sons of God.’
The contrast between the godly line of Seth and the ungodly line of Cain may well be overemphasized. I am not at all certain that the line of Seth, as a whole, was godly. While all of the Cainite line appears to be godless, only a handful of the Sethites are said to be godly. The point which Moses makes in chapter 5 is that God has preserved a righteous remnant through whom His promises to Adam and Eve will be accomplished. One has the distinct impression that few were godly in these days (cf. 6:5-7, 12). It seems that only Noah and his family could be called righteous at the time of the flood. Would God have failed to deliver any who were righteous?
Also, the ‘daughters of men’ can hardly be restricted to only the daughters of the Cainites. In verse 1 Moses wrote, “Now it came about, when men began to multiply on the face of the land, and daughters were born to them” (Genesis 6:1).
It is difficult to conclude that the ‘men’ here are not men in general or mankind. It would follow that the reference to their ‘daughters’ would be equally general. To conclude that the ‘daughters of men’ in verse two is some different, more restrictive group is to ignore the context of the passage.