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1 Corinthians 6:
ἡγιάσθητε (hēgiasthēte)
Verb - Aorist Indicative Passive - 2nd Person Plural
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
Strong's Greek: 37. ἁγιάζω (hagiazó) — 28 Occurrences
That was a punctiliar event that happened once in the past when we first believed. However, G37 was polysemantic. BDAG:
① set aside someth. or make it suitable for ritual purposes, consecrate, dedicate of things
② include a pers. in the inner circle of what is holy, in both cultic and moral associations of the word, consecrate, dedicate, sanctify
③ to treat as holy, reverence of pers.
④ to eliminate that which is incompatible with holiness, purify
Meaning #4 was not necessarily punctiliar.
1Th 4:
ἁγιασμὸς (hagiasmos)
Noun - Nominative Masculine Singular
Strong's 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
Strong's Greek: 38. ἁγιασμός (hagiasmos) — 10 Occurrences
BDAG:
ἁγιασμῷ (hagiasmō)
Noun - Dative Masculine Singular
Strong's 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
Now, Paul used G38 not as a (nominative) process but as a (dative) state of being.
When we first believed, the Spirit (Paraclete) sanctified or separated us from unbelievers in a one-time event. After that, we undergo a process of sanctification to avoid sinful behaviors and reach a state of holiness.
See also
you were sanctified,11 Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
ἡγιάσθητε (hēgiasthēte)
Verb - Aorist Indicative Passive - 2nd Person Plural
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
Strong's Greek: 37. ἁγιάζω (hagiazó) — 28 Occurrences
That was a punctiliar event that happened once in the past when we first believed. However, G37 was polysemantic. BDAG:
① set aside someth. or make it suitable for ritual purposes, consecrate, dedicate of things
② include a pers. in the inner circle of what is holy, in both cultic and moral associations of the word, consecrate, dedicate, sanctify
③ to treat as holy, reverence of pers.
④ to eliminate that which is incompatible with holiness, purify
Meaning #4 was not necessarily punctiliar.
1Th 4:
Paul suggested sanctification was a lifetime pursuit, not a singular event.3 For this is the will of God, your sanctification: that you abstain from sexual immorality;
ἁγιασμὸς (hagiasmos)
Noun - Nominative Masculine Singular
Strong's 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
Strong's Greek: 38. ἁγιασμός (hagiasmos) — 10 Occurrences
BDAG:
Believers went through a process of sanctification of abstaining from sexual immorality.personal dedication to the interests of the deity, holiness, consecration, sanctification; the use in a moral sense for a process or, more often, its result (the state of being made holy)
holiness4 that each one of you know how to control his own body in holiness and honor.
ἁγιασμῷ (hagiasmō)
Noun - Dative Masculine Singular
Strong's 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
Now, Paul used G38 not as a (nominative) process but as a (dative) state of being.
When we first believed, the Spirit (Paraclete) sanctified or separated us from unbelievers in a one-time event. After that, we undergo a process of sanctification to avoid sinful behaviors and reach a state of holiness.
See also