One of the problems that we seem to face at times, in my humble opinion, is that we have tended to prioritise the Holy Trinity, and sometimes even lurched toward the heresy of the pneumatomci who held that the Holy Spirit was a creation of Jesus the Son and as such part of creation and not divine. The substance of this was addressed in the revision of the Nicene Creed as promulgated by the 1st Council of Constantinople.
It is a clearly non biblical position to hold and is clearly out of step with the opening verses of Genesis where we are told of the Holy Spirit brooding over the face of the waters in creation.
Living, as I do, in the great southern land, where Christianity came to our shores accompanied by people in chains. Those of us who have wandered in the great expanse of this land ask themselves, did the Holy Spirit whistle in the gum trees and and whirl around the anthills long before.
The only conclusion I can reach is 'yes'. Our land hosts the oldest continuous cultural tradition on the planet today, and I do not believe that there was ever a time when they were outside the love, provision and care of almighty God. Their stories of the Dream Time, tell of an astounding openness to life beyond our life.
The challenge for us today is to keep this openness to the Spirit in our lives. The Holy Spirit is the third person of the Holy Trinity, and not to be understood as the sole preserve of the Christians or the Church.
How you understand this phrase is important.
Extra Ecclesiam nulla salus
Outside the Church there is no Salvation
On the one hand this has been used to understand an ecclesial control of the dispensation of grace. In my view this has been unfortunate and has led to a number of approaches that have seen the Institution as more important that it ought to be, vessel of grace though she be, she is also the servant of grace.
On the other hand this has been used to embrace a wider understanding of Church to include those who have responded to grace however they have encountered it, even if they do not have the prescribed words and formulas, but as they have been given grace to respond they have encountered the everlasting of of God, and ultimately in the next world if not in this, Jesus Christ.
Romans 1:20
Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made.