- Jan 25, 2009
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Right there with yaYes, I confess, what we are used to and where we come from affects how we think. And it is hard not to judge and put wrong motives on a person - Lord forgive me.
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Some of it is interesting to consider since the same dynamics happened in the Early Church often - and while the expression of those battles may be hats in some circles (or earings in others or how well-dressed people are compared to others), the background to the struggle remains the same.I used to always love the ladies' hats. I never knew anything about "hat wars" or any competitiveness. I used to be (and to a degree probably still am) somewhat oblivious to competitiveness based on style of dress and similar factors. Blissfully unaware, LOL.
I have to consider Paul's comments when it comes to the wearing of braids and jewerly. I don't really see it where Paul was automatically against any and all forms of braiding based on what the text says - and the same goes for what Peter noted.
In example, video games are a cool invention and something many families participate in - and yet they have the ability to be addictive/destructive when they are ALL you invest time in (As with anything). Thus, if kids are absorbed into a game rather than wanting to be with family, it'd be sensible for parents to note to their kids "You should be investing in good things like quality time with friends - not wasting your time with obsession with games or entertainment"..
The nuance involved in that statement would not be a wholesale condemnation of video games or saying they're bad in/of themselves - for what would be understood is that you're speaking of the game IN LIGHT of the damage it was doing because others abused it...and thus, you were never to be taken in a general/over-reaching sense.
Paul would be foolish to say braids and jewelry were to be condemned since it occurred frequently in the OT.
For basic examples, One of the first passages in the Bible to deal with jewelry is Gen 24:47, 48 which reads,
And I asked her, and said, whose daughter art thou? And she said, the daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
Here we have a tender story of Abraham's servant giving jewelry to Rebekah, who was the woman God had specially chosen for Isaac.
Also, we have David, the man said to be after Gods own heart, writing in Ps 25:12,
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
Then you have Isaiah the prophet Isaiah who wrote in Isa 61:10,
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Here Isaiah compares righteousness and salvation to a bride and bridegroom who adorn themselves with jewelry.
Going back to Paul and Peter, with modesty, is there a set standard to how it looks---in light of what Paul noted in I Timothy 2 and what the scriptures say about.
1 Timothy 2:9-10
9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godlinesswith good works.
1 Peter 3:1-6
3:1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3Do not let your adorning be externalthe braiding of hair and the putting on of gold jewelry, or the clothing you wear 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godlinesswith good works.
1 Peter 3:1-6
3:1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3Do not let your adorning be externalthe braiding of hair and the putting on of gold jewelry, or the clothing you wear 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
For Jewelry, like every other good thing from God, can and has been abused by carnal man.
Something I found interesting (As it concerns Peter/Paul's statements on jewelry and braiding) is that it seemed to be very connected to the issue of class/stratification when it came to how others deemed beauty on how well you looked and what you had.
In the Middle Ages, the wealthy wore golden icon crosses encrusted with jewels to Church - and many, if not most, were probably not true followers of the Lord.
Likewise, the same dynamics occurred in the times of the Apostles. We do know that jewelry was common in the Roman Empire. The Oxford History of the Classical World has this to say:
The wearing of excessive jewellery [sic] was a practice which [Roman] legislators had long since given up trying to curb, though moralists still condemned it. Pliny rails against women who wore pearls on their fingers, on their earrings, and on their slippers, and reports with disapproval how Caligula's first Empress, Lollia Paulina, turned up to a feast wearing emeralds and pearls on her head, hair, ears, neck, and fingers
More can be found in Wealth and Poverty in Early Church and Society - Page 128 and Picturing the Bible: The Earliest Christian Art - Page 233
It was interesting finding out that some of the dress styles present in the lives of others were not always signs that something was negative - just as it's not always the case that someone who's rich is in sin (since the Lord commanded in I Timothy 6 for the rich to be generous as a way to honor the Lord with their wealth and commanded no favoritism per James 2). But for many, having more religious symbolism as garb to wear functioned as a means of showing where they may've been above certain laws/concepts - or they may've felt insecure in their eternal status....and had more access to things as a means of feeling secure
And we see this same theme even in the Epistle of James when it came to noting where clothing/jewels were often used to symbolize social status and gain ability for others to treat one more favorably than others:
James 2:1-8
Favoritism Forbidden
2 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, Heres a good seat for you, but say to the poor man, You stand there or Sit on the floor by my feet, 4 have you not discriminated among yourselves and become judges with evil thoughts?5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
Favoritism Forbidden
2 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, Heres a good seat for you, but say to the poor man, You stand there or Sit on the floor by my feet, 4 have you not discriminated among yourselves and become judges with evil thoughts?5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
In I Peter 3:1-6, verse 3 says, "Your beauty should not come from outward adornment" (NIV). Peter is speaking of the source of one's beauty. ..and this could be interpreted, then, as instructions on beauty, not instructions on what is worn. In other words, according to this interpretation, the issue is not whether a woman wears jewelry, but whether she uses it as her source of beauty. For the Apostle says that the source of beauty should be "a gentle and quiet spirit" (I Peter 3:4). This goes well in connection with what's seen in verses 1 and 2 when Peter gives the reason for his instructions by saying "Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives" (NIV). It is plain that n Peter's emphasis on internals, rather than externals.
The same concept applies to what Paul said - for in Paul's time, you had prostitutes adorning their hair in certain styles with many jewels of a certain fashion utilized - and you also had it where those jewels symbolized certain dynamics....some of it being a subversive way of showing to ALL in the congregation their status as upper-class and thinking highly of themselves, as well as advertising for their husbands....similar to others coming into churches daily and having a fashion show and dressing so others would look at them in church while sermon or worship is going on - and they would rub elbows with others like them while thinking less of those without .
Thus, to come into fellowship for prayer and be doing the same thing would be HIGHLY distracting - especially if one came from that background. So it seems wise to note that Paul's preference (As one who supported the OT) was not against jewels - but a specific application thereof going on in his era.
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