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This post looks at the topic of predestination, and presents two opposing views, one when no choice is given for salvation, and one containing free will.
The Predestination view, is that God’ planned everything, and chose pre-planned to redeem a few people that he selected, or elected for salvation. The rest are given to blindness and cannot receive salvation.
The free will view is that God presents evidences of Himself to people who then choose to either accept or reject those evidences. If they persistently reject God’s evidences they will become blind to the truth so they cannot be saved.
I wish to use Romans 9, present the Predestination idea, but also use the same passage to present the free will argument. If we were to use this passage alone, it seems to support the idea of predestination. But I wish to show that a free will argument is equally as valid, as I will show after the discussion.
Rom 9:6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,
Rom 9:7 nor are they all children because they are the seed of Abraham; but, "IN ISAAC YOUR SEED SHALL BE CALLED."
Rom 9:8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
Rom 9:9 For this is the word of promise: "AT THIS TIME I WILL COME AND SARAH SHALL HAVE A SON."
Rom 9:10-11 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
Rom 9:12-13 it was said to her, "THE OLDER SHALL SERVE THE YOUNGER." As it is written, "JACOB I HAVE LOVED, BUT ESAU I HAVE HATED."
Rom 9:14 What shall we say then? Is there unrighteousness with God? Certainly not!
Rom 9:15 For He says to Moses, "I WILL HAVE MERCY ON WHOMEVER I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOMEVER I WILL HAVE COMPASSION."
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
Rom 9:17 For the Scripture says to the Pharaoh, "FOR THIS VERY PURPOSE I HAVE RAISED YOU UP, THAT I MAY SHOW MY POWER IN YOU, AND THAT MY NAME MAY BE DECLARED IN ALL THE EARTH."
Rom 9:18 Therefore He has mercy on whom He wills, and whom He wills He hardens.
Rom 9:19 You will say to me then, "Why does He still find fault? For who has resisted His will?"
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?"
Rom 9:21 Does not the potter have power over the clay, from the same lump to make one vessel for honour and another for dishonour?
Rom 9:22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,
Rom 9:23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
Rom 9:24 even us whom He called, not of the Jews only, but also of the Gentiles?
Rom 9:25-29 As He says also in Hosea: "I WILL CALL THEM MY PEOPLE, WHO WERE NOT MY PEOPLE, AND HER BELOVED, WHO WAS NOT BELOVED." "AND IT SHALL COME TO PASS IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD." Isaiah also cries out concerning Israel: "THOUGH THE NUMBER OF THE CHILDREN OF ISRAEL BE AS THE SAND OF THE SEA, THE REMNANT WILL BE SAVED. FOR HE WILL FINISH THE WORK AND CUT IT SHORT IN RIGHTEOUSNESS, BECAUSE THE LORD WILL MAKE A SHORT WORK UPON THE EARTH." And as Isaiah said before: "UNLESS THE LORD OF SABAOTH HAD LEFT US A SEED, WE WOULD HAVE BECOME LIKE SODOM, AND WE WOULD HAVE BEEN MADE LIKE GOMORRAH."
Rom 9:30-33 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone. As it is written: "BEHOLD, I LAY IN ZION A STUMBLING STONE AND ROCK OF OFFENSE, AND WHOEVER BELIEVES ON HIM WILL NOT BE PUT TO SHAME."
Now I wish to run a person through both these tests. Cain. It was said of Cain:
1Jn_3:12 not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother's righteous.
Gen 4:6-7 So the LORD said to Cain, "Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it."
Eze_33:11 Say to them: 'As I live,' says the Lord GOD, 'I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?'
The Predestination view, is that God’ planned everything, and chose pre-planned to redeem a few people that he selected, or elected for salvation. The rest are given to blindness and cannot receive salvation.
The free will view is that God presents evidences of Himself to people who then choose to either accept or reject those evidences. If they persistently reject God’s evidences they will become blind to the truth so they cannot be saved.
I wish to use Romans 9, present the Predestination idea, but also use the same passage to present the free will argument. If we were to use this passage alone, it seems to support the idea of predestination. But I wish to show that a free will argument is equally as valid, as I will show after the discussion.
Rom 9:6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,
Both: This verse is clear it states that not all Jews, are really God’s people.
Rom 9:7 nor are they all children because they are the seed of Abraham; but, "IN ISAAC YOUR SEED SHALL BE CALLED."
Both: The next part says, in a similar way to Isaac being chosen, so too are God’s people.
Rom 9:8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
Now this is where we will start to discuss two ideas, predestination, and free will.
Predestination: will state that the promise spoken of here is identical to what happened to Isaac in the following passages.
Free will: will state that the promise here is referring to faith. The mechanism through which salvation occurs.
This is important because the way the rest of the passage is read hinges on this idea.
Predestination: will state that the promise spoken of here is identical to what happened to Isaac in the following passages.
Free will: will state that the promise here is referring to faith. The mechanism through which salvation occurs.
This is important because the way the rest of the passage is read hinges on this idea.
Rom 9:9 For this is the word of promise: "AT THIS TIME I WILL COME AND SARAH SHALL HAVE A SON."
Predestination: will state that what happened to Issac in being selected happens to all who will believe.
Free will: will state Isaac shows that the promise of God is important, in determining God’s favour.
Free will: will state Isaac shows that the promise of God is important, in determining God’s favour.
Rom 9:10-11 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
Predestination: will state that salvation comes not based upon man’s action, but God calling the person, that the person has no part in the salvation “choice”.
Free will: will state that Isaac being called, is a type picture of faith, which is not based upon works, but upon God’s call to the sinner.
Free will: will state that Isaac being called, is a type picture of faith, which is not based upon works, but upon God’s call to the sinner.
Rom 9:12-13 it was said to her, "THE OLDER SHALL SERVE THE YOUNGER." As it is written, "JACOB I HAVE LOVED, BUT ESAU I HAVE HATED."
Predestination: will say Esau was actually hated by God, that he was separated to damnation, and Isaac saved.
Free will: Does not put any destination on Esau, but shows that God’s choice is important when speaking of who and who is not blessed. Again going back to faith, that those who receive God by faith are blessed, those who receive just the works of the law cursed.
Free will: Does not put any destination on Esau, but shows that God’s choice is important when speaking of who and who is not blessed. Again going back to faith, that those who receive God by faith are blessed, those who receive just the works of the law cursed.
Rom 9:14 What shall we say then? Is there unrighteousness with God? Certainly not!
Predestination: will say is God, sinning by choosing who “He will save, and whom “he will damn”.
Free will: will say is God unrighteous in only choosing those who have faith, and choose faith in Christ.
Free will: will say is God unrighteous in only choosing those who have faith, and choose faith in Christ.
Rom 9:15 For He says to Moses, "I WILL HAVE MERCY ON WHOMEVER I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOMEVER I WILL HAVE COMPASSION."
Both: God will have mercy in the way He chooses.
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
Predestination: man has no choice in salvation, it is God who chooses, regardless of man’s actions.
Free will: It is not by works of the law, but by faith, that we gain God’s favour.
Free will: It is not by works of the law, but by faith, that we gain God’s favour.
Rom 9:17 For the Scripture says to the Pharaoh, "FOR THIS VERY PURPOSE I HAVE RAISED YOU UP, THAT I MAY SHOW MY POWER IN YOU, AND THAT MY NAME MAY BE DECLARED IN ALL THE EARTH."
Both: People can be raised up for a bad purpose, to show God’s wrath.
Rom 9:18 Therefore He has mercy on whom He wills, and whom He wills He hardens.
Predestination: man is blind, all will experience wrath, only God’s choosing can save a man and soften him.
Free will: Man is given evidences of God, if man chooses to abandon the knowledge of God, he becomes blind, God will harden him. If man chooses by faith to receive the knowledge of God he will see.
Free will: Man is given evidences of God, if man chooses to abandon the knowledge of God, he becomes blind, God will harden him. If man chooses by faith to receive the knowledge of God he will see.
Rom 9:19 You will say to me then, "Why does He still find fault? For who has resisted His will?"
Both: How can God blame the sinner if He allows blindness.
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?"
Both: But God has the ultimate choice in what people become.
Rom 9:21 Does not the potter have power over the clay, from the same lump to make one vessel for honour and another for dishonour?
Both: God can make one for a good purpose, and one for a bad.
Rom 9:22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,
Free will: vessels of wrath are extended “longsuffering”, given chance to repent, if they don’t they are fitted for destruction.
Rom 9:23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
Predestination: God puts a special blessing on only the ones He “prepared beforehand”, every other person has no chance.
Free will: God plans for people to be saved, in that sense He has “prepared beforehand” people for glory
Free will: God plans for people to be saved, in that sense He has “prepared beforehand” people for glory
Rom 9:24 even us whom He called, not of the Jews only, but also of the Gentiles?
Predestination: God’s call is what saves, both some from the Jews, and some form the gentiles.
Free will: God call some from the Jews some from the gentiles, based upon whether they bear the fruits of it.
Free will: God call some from the Jews some from the gentiles, based upon whether they bear the fruits of it.
Rom 9:25-29 As He says also in Hosea: "I WILL CALL THEM MY PEOPLE, WHO WERE NOT MY PEOPLE, AND HER BELOVED, WHO WAS NOT BELOVED." "AND IT SHALL COME TO PASS IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD." Isaiah also cries out concerning Israel: "THOUGH THE NUMBER OF THE CHILDREN OF ISRAEL BE AS THE SAND OF THE SEA, THE REMNANT WILL BE SAVED. FOR HE WILL FINISH THE WORK AND CUT IT SHORT IN RIGHTEOUSNESS, BECAUSE THE LORD WILL MAKE A SHORT WORK UPON THE EARTH." And as Isaiah said before: "UNLESS THE LORD OF SABAOTH HAD LEFT US A SEED, WE WOULD HAVE BECOME LIKE SODOM, AND WE WOULD HAVE BEEN MADE LIKE GOMORRAH."
Both: Only a portion of Israel will be saved.
Rom 9:30-33 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone. As it is written: "BEHOLD, I LAY IN ZION A STUMBLING STONE AND ROCK OF OFFENSE, AND WHOEVER BELIEVES ON HIM WILL NOT BE PUT TO SHAME."
Predestination: faith is given by God, it is not a choice.
Free will: faith is received by a person, salvation comes when one chooses in faith to believe God’s picture of Himself.
Free will: faith is received by a person, salvation comes when one chooses in faith to believe God’s picture of Himself.
Now I wish to run a person through both these tests. Cain. It was said of Cain:
1Jn_3:12 not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother's righteous.
Predestination: Cain, was “of the wicked one”, so he was predestined to hell, by virtue of the fact he was not elected to salvation. He was not of “God’s sheep”.
Free will: Cain was of the wicked on because of his choice to live unrighteous, this choice resulted in his destiny.
Free will: Cain was of the wicked on because of his choice to live unrighteous, this choice resulted in his destiny.
Gen 4:6-7 So the LORD said to Cain, "Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it."
Predestination: ?.
Free will: God told Cain if he would “do well”, i.e. act rightly, he too could be accepted, if he did evil sin was waiting for him. God is not a Lier, this means that Cain was not predestined to hell, his acceptance was based upon his response to God, what he chose to do.
Free will: God told Cain if he would “do well”, i.e. act rightly, he too could be accepted, if he did evil sin was waiting for him. God is not a Lier, this means that Cain was not predestined to hell, his acceptance was based upon his response to God, what he chose to do.
Eze_33:11 Say to them: 'As I live,' says the Lord GOD, 'I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?'