Rom 14:1-3 Tolerate the Scruples of Others

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Tolerate the Scruples of Others

Rom 14:1-3 Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.

By "weak faith" he is not talking about saving faith, but rather matters of scruples. The pagans would sacrifice animals to their gods and sell the meat on the open market. Some Christians were so disturbed at the idea of unintentionally eating meats sacrificed to idols that they gave up eating meat altogether. Other Christians viewed themselves as having freedom to eat such meats, for "The earth is the Lord’s, and everything in it." 1Cor 10:26

Paul elaborates on this issue in 1Cor 8 saying, "Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound their weak conscience, you sin against Christ." 1Cor 8:7-12

However notice the conflicted between these two passages. For in 1Cor 8 he advises the Christians to conform to those of the weakest conscience in the matter, while here in Rom 14 he is not advising a certain behavior but rather an attitude, namely that whether weak or strong one should not judge other Christians in matters of which the Lord has given us freedom. Furthermore in applying the 1Cor 8 passage, how would you know if you're offending a weaker brother if the weaker brother is not allowed to speak of his scruples in the matter? Consequently I would not categories a person sharing his convictions in such matters as the same as judging those who don't hold his convictions.

Perhaps some of these paradoxical verses may be resolved in 1Cor 10 where Paul speaks of keeping one's scruples a private matter if one has knowledge that one's behavior is offensive to others in such matters as the Lord has allowed freedom, so as to not intentionally offend the conscience of another. That being the case, a degree of privacy is necessary in the Christian life for the sake of unity of the whole.

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Tolerate the Scruples of Others

Rom 14:1-3 Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.

By "weak faith" he is not talking about saving faith, but rather matters of scruples. The pagans would sacrifice animals to their gods and sell the meat on the open market. Some Christians were so disturbed at the idea of unintentionally eating meats sacrificed to idols that they gave up eating meat altogether. Other Christians viewed themselves as having freedom to eat such meats, for "The earth is the Lord’s, and everything in it." 1Cor 10:26

Paul elaborates on this issue in 1Cor 8 saying, "Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound their weak conscience, you sin against Christ." 1Cor 8:7-12

Good move - connecting the meat eating topics in 1 Cor 10 and 1 Cor 8 with the "vegetables only" issue in Rom 14 ... since neither Jews nor Greeks had a rule where they were supposed to eat "vegetables only", it is clearly an issue about eating meat offered to idols.

However notice the conflicted between these two passages. For in 1Cor 8 he advises the Christians to conform to those of the weakest conscience in the matter

Indeed the issue in 1 Cor 8 is that no harm at all is done to the Jewish Christians if they do not eat meat to make sure their former-pagan Gentile brethren are not offended. Whereas pagans newly turned Christian had a hard time thinking that their old practice of eating meat offered to idols was not really a service or worship to that idol (a competing god).
Paul points out that the Jewish Christians knew there was no such thing as a competing god because there is only One God -- but the newly converted pagan to Christian members of the church had not grown up thinking that way.

, while here in Rom 14 he is not advising a certain behavior but rather an attitude, namely that whether weak or strong one should not judge other Christians in matters of which the Lord has given us freedom.

Rom 14 points out that neither one is condemned. Then ends on the same point as 1 Cor 8.

15 For if because of food your brother or sister is hurt, you are no longer walking in accordance with love. Do not destroy with your choice of food that person for whom Christ died. 16 Therefore do not let what is for you a good thing be spoken of as evil; 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For the one who serves Christ in this way is acceptable to God and approved by other people. 19 So then we pursue the things which make for peace and the building up of one another. 20 Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the person who eats and causes offense. 21 It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

That is exactly how 1 Cor 8 resolved it.

Then Rom 14 ends with this:

22 The faith which you have, have as your own conviction before God. Happy is the one who does not condemn himself in what he approves. 23 But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

The burden is still on the one who eats meat offered to idols - not to eat it if they know someone is viewing it as sin and it will offend the conscience of a newly converted pagan-to-Christianity.

There is "burden on the one who eats vegetables only - to start eating meat offered to idols".

(Notice that Acts 15 condemns meat offered to idols )
 
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