Jer, I hope you don't mind if I take the liberty of addressing here some of your related material from another thread which we were both dragging off-topic.
From
this post:
Egalitarianism comes about through Feminist Liberation Theology, or otherwise known as Christian Feminism or Evangelical Feminism.
That's a common claim, albeit presented in somewhat varying guises. (More commonly it takes a form such as, "Egalitarians are trying to conform Scripture to modern PC culture.") But the truth is, some of us -- maybe even most of us -- arrived at our egalitarian interpretation by looking at Scripture, not by starting with some theological preference and trying to make Scripture fit it.
The Council on Biblical Manhood and Womanhood does an excellent job of exposing this heresy, beginning with a writing called The Hermeneutics of Evangelical Feminism. I would post the link but I understand I must have 50 posts here before I can post any links. You may find it very easily with a Google search.
It is
here. But in the interest of being "fair and balanced," I also present
Christians for Biblical Equality and
God's Word to Women.
As to "heresy," that's a very loaded term. But since you've hastened to draw it from its holster, I'll remind you that the "eternal subordination of the Son" position is also considered "heresy" in some quarters.
Here are some quotes:
"An evangelical feminist is one who has a high view of Scripture and believes the Bible teaches the full equality of men and women without role distinctions between the two. Their principles for interpreting Scripture, however, differ markedly from those of the advocates of role distinctions for men and women. A comparison of evangelical feminists' principles with the grammatical-historical method of interpretation clarifies what and how great they deviate...
Ok, first of all, whoever wrote that needs a good proof-reader. Good grief, putting something that awkwardly worded online is silly.
More importantly, the statement is untrue. Egalitarians most certainly DO rely strongly on the
grammatical-historical method. Hierarchicalists just don't like the conclusions.
But there is another problem: The "method" itself, unlike Scripture, is not inspired. So even if we did NOT follow that method, that in itself is not a violation of some inspired authority.
from traditional views of a woman's role in church and at home. The disputed principles include the issues of ad hoc documents, interpretive centers, the analogy of faith, slavery as a model for the role of women, culturally biased interpretation, cultural relativity, and patriarchal and sexist texts. An examination of these issues shows how far evangelical feminist hermeneutics falls short of grammatical historical interpretation."
Again, since (for Protestants, at least) "tradition" and the g-h method are not inspired or authoritative, "fall(s) short" is a mischaracterization.
And again, we DO make use of the g-h method, though not exclusively. Many of those "disputed principles" in fact arise out of the application of that method.
and this .......
"Feminism is a broad term that includes several groups. "Secular feminists" are those who do not accept the Bible as authoritative. "Religious feminists" are "individuals who do not identify with Christianity, but whose beliefs nevertheless include a religious worldview."
3 "Christian feminists" work from the standpoint of a commitment to the Christian faith but accept the authority of Scripture in only a limited way. A final classification of feminists includes those identified as "evangelical feminists." An evangelical feminist has a high view of Scripture and is "one who believes that the Bible teaches the full equality of men and women without role distinctions based on gender."
and this ......
"Evangelical feminists must take a hard look at their hermeneutics in view of evident weaknesses in the system, many of which contradict the grammatical-historical method of interpretation. Since these defects are present, the position of evangelical feminism on the role of men and women in the church and home rests on less than a solid biblical foundation. "
And again, the author needs to reacquaint himself with the g-h method, and to adjust his phraseology to make clear that the method itself is one of several useful tools, but is not an inspired authority on par with Scripture itself.