look a the cross-references of Matthew 24, there's a whole of OT quotes in there. I'm not sure what you're looking for but the OT is a shadow of things to come and explicit references don't always work. Where does the OT speak of baptism? It's there but not so clearly for example, Noah and the ark, Moses and the basket, crossing the red sea/Jordan but these are veiled references and if you don't want to see them then could you easily dismiss them.
Isaiah 26:19-21 is such a reference
Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For (your dew is a dew of light, and the earth will give birth to the dead. Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by. For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.
here we have a resurrection of the dead and a calling of God's people to his chambers, protected by fury of punishment upon the inhabitants of the earth. So if God punishes the "inhabitants of the earth" where are his people he protects?... in his chambers apparently which would seem to be away from earth... what is this "calling" then?
there are actually quite a few references but given your disbelief, I don't know how beneficial it would be and I'm sure you're already explaining away the passage I listed. This reminds me of when the Sadducees tried to trap Jesus with some inventive hypothetical about the resurrection. The Sadducees only accepted the Pentateuch so if Jesus quoted Isaiah he knew they wouldn't accept it, so instead he quotes a more veiled evidence of the resurrection citing that God is the God of the living not the dead trapping them at their own game. I'm not trying to trap you but you seem to be approaching this in the same spirit as the Sadducees did with Jesus.