aiki

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Dear St. Paul: please be advised of the correction of aiki to your words..

Your version=

"God is the Saviour of all mankind, especially those who believe/trust in Him. Command this and teach this."


The new st. aiki says baloney.

I st. aiki "teach Jesus is the Saviour of all men who choose to trust him as such."

Home work=

1. What does malista mean?

2. Does malista mean monon or monos?

LOL! You really can't stand having someone else in a discussion that involves you who doesn't kowtow to your point of view, eh?

It's been my experience that often sarcasm and insecurity go hand-in-hand. I like the Strawman arguing, by the way. Your Strawman is very easy to pick out.

You still don't get it: I'm not your student and I'm not someone to whom you can give orders. I am not doing "homework." If you want to state your case, go ahead. But these attempts of yours to take the Alpha male position in the thread just aren't going to work with me.
 
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Lazarus Short

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By the way hell is not the worse place
because it is going to be cast into the lake of fire.

The KJV says that, "death and hell," but a better rendering is "death and the grave." Hell is so confusing - many Christians will tell you that the Lake of Fire is Hell (though the Bible does not so ID it) and then tell you a few breaths later that death and hell will be thrown into it. Crazy.
 
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Neogaia777

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The KJV says that, "death and hell," but a better rendering is "death and the grave." Hell is so confusing - many Christians will tell you that the Lake of Fire is Hell (though the Bible does not so ID it) and then tell you a few breaths later that death and hell will be thrown into it. Crazy.
They will be emptied and done away with one day... All in God's timing though...

God Bless!
 
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ClementofA

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Are you acknowledging, then, my point about Matthew 25:46? It seems you are. But the verse also speaks explicitly of everlasting punishment of the wicked. Puts rather a crimp in universalism.


There are two main universalist interpretations of Mt.25:46:

(1) The aionion life & the aionion punishment refer to contrasting eonian destinies pertaining to a finite eonian period to come, e.g. the millennial eon. The verse has nothing to do, & says nothing about, final destiny. Regarding the endless life of the righteous in Christ, other passages address that topic, such as those that speak of immortality, incorruption & being unable to die.

(2) Another universalist option in interpretating Mt.25:46 is that aionion life refers to a perpetual life that lasts as long as God Almighty wills it to last, so it is endless. OTOH, aionion punishment refers to a perpetual punishment that also lasts as long as Love Omnipotent wills it to last, which is until it has served its useful purpose in bringing the offender to the salvation in their Savior, Who died & shed His blood for their sins. While life is an end in itself, punishment is a means to an end.

Furthermore, since aionion is an adjective, it "must therefore function like an adjective, and it is the very nature of an adjective for its meaning to vary, sometimes greatly, depending upon which noun it qualifies." A tall chair is not the same height as a tall mountain. Likewise, the aionion punishment is not of the same duration as the aionion life.

That was a brief explanation of the main two different universalist interpretations of Mt.25:46. Following are more elaborate remarks in support these two perspectives.

? said:
I read the book Hell on Trial: The Case for Eternal Punishment by Robert Peterson. He makes a solid argument. Would recommend it. He includes this quote from Augustine's City of God,
what a fond fancy is it to suppose that eternal punishment means long continued punishment, while eternal life means life without end, since Christ in the very same passage spoke of both in similar terms in one and the same sentence, "These shall go away into eternal punishment, but the righteous into life eternal!" Matthew 25:46 If both destinies are "eternal," then we must either understand both as long-continued but at last terminating, or both as endless. For they are correlative — on the one hand, punishment eternal, on the other hand, life eternal. And to say in one and the same sense, life eternal shall be endless, punishment eternal shall come to an end, is the height of absurdity. Wherefore, as the eternal life of the saints shall be endless, so too the eternal punishment of those who are doomed to it shall have no end.

"This specious argument goes back at least to Augustine. As has long ago been said, however, due to its unreasonableness, it ought never be heard again."

Augustine was rather ignorant of Greek.

For some other parallels in Scripture consider:

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

1 Cor.15:22 AS in Adam ALL die SO ALSO in Christ shall ALL be made alive.
1 Cor.15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Col.1:16 For by Him ***ALL*** was created that are in HEAVEN and that are on EARTH, visible and invisible, whether thrones or dominions or principalities or powers. All was created through Him and for Him.
20 and by Him to reconcile ***ALL*** to Himself, by Him, whether on EARTH or in HEAVEN, having made peace through the blood of His cross.

Lamentations 3:22 and 3:31-33, The steadfast love of the Lord NEVER ceases, his mercies NEVER come to an end. . . .Lam.3:31 For the Lord will NOT cast off FOR EVER: 32 For if He causes grief, Then He will have compassion According to His abundant lovingkindness. 33 For He does not afflict willingly Or grieve the SONS OF MEN.…

Here are some literal & other translations of Mt.25:46:

The New Testament: A Translation, by Eastern Orthodox scholar David Bentley Hart, 2017, Yale Press):
"And these shall go to the chastening of that Age, but the just to the life of that Age."
Translation of the New Testament from the Original Greek Humbly Attempted by Nathaniel Scarlett Assisted by Men of Piety & Literature with notes, 1798:
"And These will go away into onian punishment: but the righteous into onian life."
The New Testament by Abner Kneeland, 1823:
"And these shall go away into aionian punishment*: but the righteous into aionian life."
The New Covenant by Dr. J.W. Hanson, 1884:
"And these shall go away into onian chastisement, and the just into onian life."
Youngs Literal Translation of the Holy Bible, 1898:
"And these shall go away to punishment age-during, but the righteous to life age-during."
The Holy Bible in Modern English, 1903
"And these He will dismiss into a long correction, but the well-doers to an enduring life."
The New Testament in Modern Speech, 1910:
"And these shall go away into the Punishment 1 of the Ages, but the righteous into the Life 1 of the Ages."
1. [Of the Ages] Greek "aeonian."
A Critical Paraphrase of the New Testament by Vincent T. Roth, 1960
"And these shall go away into age-continuing punishment, but the righteous into life age-continuing."
The Restoration of Original Sacred Name Bible, 1976
"And these shall go away into age-abiding *correction, but the righteous into **age-abiding life."
The Twentieth Century New Testament, 1900
"And these last will go away into onian punishment, but the righteous into onian life."
The People's New Covenant, 1925
"And these will depart into age-continuing correction, but the righteous, into age-continuing life."
Emphatic Diaglott, 1942 edition
"And these shall go forth to the aionian 1 cutting-off; but the RIGHTEOUS to aionian Life."
The New Testament of Our Lord and Savior Jesus Anointed, 1958
"And these shall go away into agelasting cutting-off and the just into agelasting life."
The New Testament, a Translation, 1938
"And these will go away into eonian correction, but the righteous into eonian life."
The New Testament, A New Translation, 1980
"Then they will begin to serve a new period of suffering; but God's faithful will enter upon their heavenly life."
Concordant Literal New Testament, 1983
And these shall be coming away into chastening eonian, yet the just into life eonian."
Rotherham Emphasized Bible, 1959
"And these shall go away into age-abiding correction, But the righteous into age-abiding life."

Matthew 25:46:

Augustine's ignorance & error re Matthew 25:46

Have you been decieved by your Bible translation?

Is aionion necessarily coequal in duration with aionion (in Mt.25:46)?

An argument for "eternal conscious torment"
 
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ClementofA

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Let's see this verse in a bit of context:

1 Corinthians 15:22-23
22 For as in Adam all die, so also in Christ all will be made alive.


The "all will be made alive" is a reference to the general resurrection at the End of Days, just prior to the Final Judgment; it is not teaching universalism. In the verses following verse 22, Paul describes an order of events at the End of Days:

1 Corinthians 15:23-28
23 But each in his own order: Christ the first fruits, after that those who are Christ's at His coming,
24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
25 For He must reign until He has put all His enemies under His feet.
26 The last enemy that will be abolished is death.
27 For He has put all things in subjection under His feet. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.


Does the phrase "all in all" in verse 28 indicate universalism? I don't see how. Even the unrepentant, defiant, hell-bound sinner, subjected to God at the end, will acknowledge His supremacy and sustaining power. All people, saved and lost alike, will confess that God is all. But this confession does not equate to salvation. Even the devil will make such a confession at the end (not being excepted from "all things"), but he will still find himself spending eternity in the lake of fire.

1 Cor.15:27 For “He has put in subjection all under His feet.” But when it may be said that all has been put in subjection, it is evident that the One having put in subjection all to Him is excepted.

So there is only one exception to "all" to be "put...under his feet". Then God will be "in" "all", hence universal salvation:

1 Cor.15:28 And when all shall be subjected unto him, then shall the Son also himself be subject unto him that put all under him, that God may be all in all.
 
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ClementofA

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Who will the Lord not cast off forever? Is the writer of Lamentations speaking of unrepentant sinners? No. To discover who is in view in the passage you've cited, the reader has to go back to verse 25:

Lamentations 3:25
25 The Lord is good to those who wait for Him, To the person who seeks Him.


The Lord will not cast off forever those who wait for Him and seek for Him.
According to the immediate context of the KJV Bible (& many others almost exactly the same) it is children or "the sons of men" who the Lord will not cast off forever:

Lam.3:31For the Lord will NOT cast off FOR EVER:
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
33For he doth not afflict willingly nor grieve THE CHILDREN OF MEN. (KJV, emphasis mine)

Micah 7:18b he retaineth not his anger for ever, because he delighteth in mercy. (KJV)

Isaiah 57:16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls *which* I have made. (KJV)

Lam.3:31-33 KJV, therefore, contradicts Mt.25:46 KJV.


But as King David wrote,

Psalms 1:5-6
5...the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous.
6 For the Lord knows the way of the righteous, But the way of the wicked will perish.

Of course the wicked have to become righteous in Christ before God will accept them. Nothing in Psa.1:5-6 or any other Scripture says any will fail to do so.

??? said:
My friend we use the Bible that says the ungodly shall not stand in the judgement nor ofsinners in the congregation
of the righteous Psalms 1:5

Of course, like all sinners, which all men are before salvation, they must be saved before they can enter the New Jerusalem. That's why it's gates will never be shut.

On no day will its gates ever be shut, for there will be no night there. (Rev.21:25)

The kings of the earth will bring their splendor into it:

24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it.

How can they do that unless they were outside the city gates before?

"In the Book of Revelation, the phrase "kings of the earth" appears 7 times in Rev 6:15; 17:2,18; 18:3,9; 19:19; 21:24. In all but the last citation the kings of the earth are portrayed in Revelation as aligned with Mystery Babylon and are the enemies of God. Yet, in 21:24 we find that the "kings of the earth" will one day bring their splendor into the New Jerusalem. One must therefore ask how or why are the kings of the earth who are consistently and without exception portrayed in Revelation as evil and unrepentant, allowed into the New Jerusalem where "nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life" (21:27). I cannot find any scriptural evidence that these kings of the earth are any different than the previous references. Therefore the only conclusion I can arrive at is it that appears that even the kings of the earth after having spent some unknown time in the lake of fire will one day repent and be allowed to enter into the New Jerusalem."

That recalls some other passages about kings:

Psalm 72:11
Yea, all kings shall fall down before him: all nations shall serve him.
Psalm 102:15
So the nations will fear the name of the LORD And all the kings of the earth Your glory.
Psalm 138:4
All the kings of the earth will give thanks to You, O LORD, When they have heard the words of Your mouth.
Isaiah 60
2"For behold, darkness will cover the earth And deep darkness the peoples; But the LORD will rise upon you And His glory will appear upon you. 3"Nations will come to your light, And kings to the brightness of your rising.
Isaiah 62:2
The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate.
Revelation 21:24
By its light the nations will walk, and into it the kings of the earth will bring their glory.

This includes everyone in the universe, including the dead and demons:

Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are on the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

John speaks of "every creature" & to emphasize this again he repeats "and all that are in them":

Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are on the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

This worship (v.13) uses the same worshipful words as the redeemed of vs 9-10 use in v.12:

12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

All this being in the context of salvation - "the Lamb that was slain" (v.12 & 13).

Revelation 5:13 speaks of a time beyond the punishment in the lake of fire.

Rev.15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

This sounds like just payback, not endless annihilation or tortures:

Rev.18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Rev.21:5 He who was seated on the throne said, “I am making all new!”
 
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Pneuma3

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in regards to a relation with God, mans will is equal to Gods will. God will never force someone to follow him. At the eod, its up to the man. Relationships are two way streets

Amen there are examples of many chosen people who have rebelled against God. All the scriptures pertaining to abiding and obedience would be pointless if only a select group is chosen and grace is irresistible. God desires our love and love is a gift given freely. It’s the only thing we have that is of any value to Him.

So saying that do you guys believe that when people come to see how much the Father loves them that people will still not want a relationship with him?

Do you believe Gods cannot change the most stubborn persons will by showing them His unending love?

and Faith in the end it is not up to man, salvation is all Gods doing and the whole of humanity has been bought with a price and we are not our own. Jesus Christ died for the world not just some in the world.
 
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Pneuma3

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Disagree here. Just guessing here, but I imagine they didnt spend much time talking about hell because they were too busy telling people about Christ. You dont win hearts with fear. TBF the discussions of heaven/hell are irrelevant.

That is the same as saying our eternal destiny is not of really any importants. Is not the salvation of the world what the gospel is all about?

The message of the Gospels is that the Kingdom of God is here and now. We dont have to wait for death to to join God's Kindom. We go through the process of sanctification not to get into heaven, but rather because we are being conformed to the image of Christ now.

agreed

God will decide what is right in the end so why spend time bothering with discussion over hell. It does us no good today.

God decided in the beginning (not at the end) to make man in His image and likeness. Do you believe God will fail to do that which He set out to do?

God sent Jesus to save the world, if the world cannot be saved, then God missed His mark which is sin. I find it weird and saddening that so many of Gods children believe God will fail to finish that which He started.
 
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Pneuma3

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Okay, why? And how much, exactly, of teaching on the eternal destiny of man is sufficient? Who decides? You? Why you - or anyone else, for that matter?

in other word you don't believe our eternal destinies have much to do with anything. Good grief. By the way it is not the universalist's who focus on an eternal hell as mans destiny it is you and yours who do, we don't believe in an eternal hell.

So go ahead and tell us why an eternal hell is so important to you guys if not one apostle ever mentions it.

Wrong. I cited several instances where the eternal punishment of hell is referred to by the apostles. It is not going to work for you merely to ignore these instances and declare that the apostles said nothing about hell. It just isn't true. Deal with the Scripture I cited. Explain why none of them make any comment on the eternal punishment that is hell when they quite obviously do.

You did not cite one scripture that deals with eternal torment. Contrary to what you want to believe the scriptures were not written in English. The word in Greek for eternal is aidios and you have not supplied one scripture that speaks of aidios torment.

Oh, ugh. This again. Look, this idea of yours here is very easily refuted:

Matthew 25:46
46 And these will go away into everlasting punishment, but the righteous into eternal life."


Do you know what a parallelism is? It's a common literary device in Jewish literature and is employed by Christ in this verse from Matthew 25. A parallel emphasizes that which two distinct things hold in common - in this case the eternality of the life of the righteous and the punishment of the wicked. If you're prepared to say that the eternal life of the righteous is not truly for ever, then you can argue that the everlasting punishment of the wicked is also ultimately temporary, but this would very clearly defy other passages in Scripture that plainly teach that the life of the believer in heaven is unending. As the verse stands, it makes directly parallel the never-to-end punishment of the wicked with the never-to-end eternal life of the righteous. Whatever clever word tricks you want to play with "ainios" and "aidios," those tricks cannot overcome the clear parallel in Matthew 25:46.

eternal/aionios life is speaking of the life of that age, just as the punishment is speaking of the life of that age and nether have anything to do with eternal/aidos life.

MUCH MORE then aionios life


Many of God people believe aionios life is the fullness of life in Christ, and because of this error they have a hard time answering the eternal punishment and eternal life scriptures.


They will state such things as aionios can mean something different within one sentence, and it subject determines the fullness or lack thereof of the meaning.


But we need not change the meaning of aionios in such a fashion to understand Gods eternal (as in without beginning and without end) being. For there are other words in scripture to show forth Gods eternal (as in without beginning and without end) being.


Before I show how God is eternal in the sense of without beginning and without end lets look at a few more scriptures that will help the reader understand aionios only means age-lasting and is of limited duration.


The Hebrew word for aionios is olam, so lets look at a few scriptures from the old testament.


Habakkuk 3:6

6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.


The reader can see here that both the hills and Gods ways are everlasting. So if olam or aionios in the Greek means without beginning and without end then the hills had no beginning and will have no end, but we know that the hills have a beginning and we no that they have an end because they bow down.


Now the only way for those who believe olam means eternal can get around this is to say olam means one thing in the first part of the sentence and means something else in the second part of the sentence.



Psalm 41:13

13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.


Psalm 90:1-2

1 Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.


Here the reader can see God is from olam/aionios to olam/aionios.

If olam/aionios means without beginning and without end then these scripture makes absolutely no sense, for can there be more then ONE eternity? Hardly, so the reader cans see olam/aionios is used in the limited sense of age-lasting.


So the reader can see olam/aionios means age-lasting and is always used in a limited sense.


But some will say if it is always used in a limited sense then that would mean aionios life is also limited in duration. This is CORRECT, aionios life is of limited duration.

I already know many will say that’s blaspheme, but bare with me for a few more moments if you will.


Lets go back to Ps.90 for a moment and read it again.


Psalm 90:1-2

1 Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.


We have already seen olam/aionios is of limited duration, but what else does this scripture tell us? It tells us that the LIFE of God is GREATER then that of olam/aionios, for God is FROM olam/aionios TO olam/aionios.


The Life of God and of Christ is not just olam/aionios but their LIFE is MORE then that, yea MUCH MORE. Their LIFE exceeds the olam/aionios life just as a week exceeds a day, a month exceeds a week and a year exceeds a month, so to does the LIFE of God in Christ exceed olam/aionios LIFE.


The error both camps fall into is the belief that aionios life is all the life there is in God and Christ. But as the reader just read God is FROM olam/aionios TO olam/aionios, thus is it not then clear that we to in Christ are given a LIFE far greater then just olam/aionios LIFE.


Lets read in Hebrew and you will see Christ life (and therefore ours) exceeds that of olam/aionios life.


Hebrews 7:16

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.


Akatalutos-Endless: indissoluble, not subject to destruction

From the root of A or Alpha: Christ is the Alpha to indicate that he is the beginning and the end


Now as Akatalutos-Endless clearly shows that of a life without end, why did not the writers of the scriptures use Akatalutos concerning punishment and life instead of olam/aionios? Is it not because olam/aionios is of limited duration?


What we receive in Christ is a AKATALUTOS/ENDLESS LIFE, a life that spans EVERY olam/aionios age-lasting life. Just as Gods life is FROM olam/aionios TO olam/aionios so to is ours in Christ.


Lets read in Pet. To further see this life we are to inherit that is MUCH MORE then olam/aionios life.


1 Peter 1:3-4

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,


Aphthartos-incorruptible: uncorrupted, not liable to corruption or decay, imperishable

Again From the root of A or Alpha: Christ is the Alpha to indicate that he is the beginning and the end


Amarantos-fadeth not away: not fading away, unfading, perennial

Again From the root of A or Alpha: Christ is the Alpha to indicate that he is the beginning and the end


Can not the reader see here just how much more grand our life is in Christ then just olam/aionios age-abiding life?


These are just a few examples of how MUCH MORE our life in Christ is then olam/aionios life.


If punishment was to be eternal in the sense of without beginning and without end surely the Holy Spirit would have use one of the words expressed above to show this, but NEVER is any of these words that express endlessness EVER used in the punishments of God.


Praise God there is MUCH MORE to life in Christ then just that of olam/aionios life, and it is because so many of God people do not realise this that they fall into the error of changing the meaning of words within the same sentence.


Brothers and sister there is absolutely no need to do this if one can but see the life we have in Christ is MUCH MORE then olam/aionios life.


Even FROM everlasting TO everlasting, thou art God.
 
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Pneuma3

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Baloney. I teach that Jesus is the Saviour of all men who choose to trust in him as such.

John 3:36
36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him."

See you do teach another Gospel for Paul said Jesus Christ IS the saviour of ALL MEN, specially of those that believe. You changed the doctrine Paul commanded us to teach to suite your false doctrine.

The wrath of God is the law and that law pertains to the age of law and not to the age of grace. If one falls out of grace they become entangled again under the law, which will school them back to Christ.

Oh, please. I suspect I know better than you what these terms mean.

obviously not.

Yes, and? This verse says nothing that supports universalism.

Matthew 7:21-23
21 "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.
22 Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?'
23 And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'

and just what do those scriptures have to do with eternal torment? They are speaking of entering into the kingdom of heaven NOW and have nothing to do with eternal torment. You are reading eternal torment into those scriptures.

Did God contravene my will? In regards to what, exactly?

What makes me more special than anyone else? I've no idea what you're talking about.

I seem to think Man's free agency is an obstacle to God? Where have I written that in this thread? All I said was that love cannot be compelled. Do you disagree? How can love be love when it is forced? By definition, love is something freely given.

according to scripture Love does compel us for Jesus said if I be lifted up I will drag (as in a fishing net) all men unto me. That does not mean love is forced as you seem to think. It is actually speaking of just how powerful the draw is of Gods love. A Love you do not seem is capable to do what Jesus said it would do.

Hell is what it is in part because God is not imminent in hell as He is in all of the rest of His creation. Scripture does say, though:

Revelation 14:10-11
10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name."

Again wrath is the work of the law which ministers death, but is also a schoolmaster that leads us to Christ.

Jesus "destroyed" the devil at Calvary:

Hebrews 2:14
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,


Colossians 2:14-15
14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.
15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.


The devil's works end when he is cast into Gehenna, the "lake of fire." Many of the consequences of his works, however, endure in the torment of those cast into Gehenna with him.

LOL colossians answered your Hebrew quote though you do not even realize it.
Through death Jesus wiped out the handwriting of requirements that was against us.

Romans 3:19
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Galatians 3:23
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Galatians 4:4-5
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons.

Galatians 5:18
18 But if ye be led of the Spirit, ye are not under the law.

Romans 6:14-16
14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Now we can understand what is stated in

Revelation 20:6
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Again, what has God started that He will not finish? You haven't established this assertion, though you keep making it.

God sent Jesus into the world to save the world, thus God started something and you say God cannot finish that which He started, you say the world cannot be saved. thus you are mocking God saying he started to build but is unable to finish.

Do you know what a Strawman argument is? Well, you've just made one. (Hint: it is a kind of fallacious arguing.)

Your doctrine that teaches God will not save the world even though He sent Jesus to do exactly that, thus will miss his mark/sin is not a straw man it is the definition of sin.
 
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FineLinen

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Paliggenesia=

Strong's Greek: 3824. παλιγγενεσία (paliggenesia) -- regeneration, renewal

Katallaso=

To reunite those at variance.

To return to favour/ reunite into favour.

Apokatallasso=

1) to reconcile completely

2) to reconcile back again

3) bring back a former state of harmony.

“…everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe - people and things, animals and atoms - get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the Cross” -The Message-

 
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FineLinen

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See you do teach another Gospel for Paul said Jesus Christ IS the saviour of ALL MEN, specially of those that believe. You changed the doctrine Paul commanded us to teach to suite your false doctrine.

Yup! Displace and replace with folly. I personally find greater resonance with PLAN A:

"God is the Saviour of all mankind

especially

those who believe/trust in Him. Command this & teach this."


Dear Pneuma: I bet you know (on my wife's life) the difference between malista & monon.

Does malista mean only?
 
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Pneuma3

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Yup! Displace and replace with folly. I personally find greater resonance with PLAN A:

"God is the Saviour of all mankind

especially

those who believe/trust in Him. Command this & teach this."


Dear Pneuma: I bet you know (on my wife's life) the difference between malista & monon.

Does malista mean only?

only is not even a part of malista which mean chiefly or most of all.

People really need to do a study on the firstfruits or elect and what it is they represent. They are not saved for themselves but for the whole harvest. Every firstfruit born into the world is for the purpose of gathering in the harvest until the whole harvest has been gathered.

The firstfruits are the malista spoken of in that scripture, and God is not just their saviour but the Saviour of ALL MEN.

What a wonderful God we do serve.
 
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That is the same as saying our eternal destiny is not of really any importants. Is not the salvation of the world what the gospel is all about?

I understand what your're saying here and we probably agree in general. The point I was making is that destination talk can be somewhat misguided. Its kind of like telling someone that someday they will win the lottery, meanwhile they've already got the winning ticket in their pocket. The message is about Jesus and only Jesus. When we focus on the periphery we tend to get lost.

God decided in the beginning (not at the end) to make man in His image and likeness. Do you believe God will fail to do that which He set out to do?

God sent Jesus to save the world, if the world cannot be saved, then God missed His mark which is sin. I find it weird and saddening that so many of Gods children believe God will fail to finish that which He started.

Yes, God made man in his image but we probably disagree on what that means. IMO this simply means he gave them free will. And I disagree that God sent Jesus to save the world. John 3:17 "For God did not send his Son into the world to condemn the world, but to save the world through him". "Through him" being the imperative phrase. Matthew 7: 13-14 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it". Jesus talks ad nauseum to the disciples about staying on the path. He obviously thought it was of the utmost importance. I agree that God will do the saving, but I completely disagree that he misses the mark if everyone is not saved. Salvation is a choice. IMO God puts the importance of free will above simply having servants. If he wanted everyone to be happy always he would have created a diff world, but that world would have to exclude free will. He wants people to choose him, yes he does the saving, but we must choose him. He calls us but we must pick up the phone.
 
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I agree that God will do the saving, but I completely disagree that he misses the mark if everyone is not saved. Salvation is a choice. IMO God puts the importance of free will above simply having servants. If he wanted everyone to be happy always he would have created a diff world, but that world would have to exclude free will. He wants people to choose him, yes he does the saving, but we must choose him. He calls us but we must pick up the phone.

He Comes; He Calls; We Follow
 
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Pneuma3

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I understand what your're saying here and we probably agree in general. The point I was making is that destination talk can be somewhat misguided. Its kind of like telling someone that someday they will win the lottery, meanwhile they've already got the winning ticket in their pocket. The message is about Jesus and only Jesus. When we focus on the periphery we tend to get lost.

Yes the message is all about Jesus and what He accomplished which according to Paul is the salvation of ALL MEN. Thus all the judgments of God are corrective in nature to draw us to Christ.

Yes, God made man in his image but we probably disagree on what that means. IMO this simply means he gave them free will. And I disagree that God sent Jesus to save the world. John 3:17 "For God did not send his Son into the world to condemn the world, but to save the world through him". "Through him" being the imperative phrase.

That disagrees with both Paul and John.

1Tim.4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Jn.4:14 And we have seen and do testify that the Father sent the Son the Saviour of the world.

as to Jn.3:17 I agree it is through Jesus Christ, but you read that scripture and believe that only some will be saved through him, I read it as believe as Jn. goes on to say the saviour of the world all will be saved through him.

Why limit Gods saving grace to only a few when the Father sent him and called him the saviour of the world?


Matthew 7: 13-14 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it". Jesus talks ad nauseum to the disciples about staying on the path. He obviously thought it was of the utmost importance.

I agree staying on the right path is very important as it is the only way that one can enter into the kingdom.

To get a clear picture of who the people are who God says I never knew you we need to look at both set of scriptures concerning this point.



Matthew 7:13-23

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.



Luke 13:23-30

23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last.


So who are these people that God says I never knew you to? And what two gates are being spoken of?


Let's look at who these people are first, then the gate that is being spoken of.


What do these scriptures tell us about the people God says I never knew you to?

Do not the scriptures tell us that these people SEEK to enter in? Do not these scriptures tell us that they have eaten in His presence and that God has taught in their streets. Do not these scriptures tell us that they have prophesied in His name, cast out devils in His name and done many wonderful works in His name?


So who are these people? Those who believe in eternal torment or annihilation would have us believe that these people are unbelievers. However can this be correct? Can one who has not known God SEEK to enter in, can one who knows not God cast out devils and do many wonderful works in His name? Look at what happened to the sons of Sceva when they tried to cast out devil in Jesus name. Is it not obvious that those who know not Jesus CANNOT cast out devils.


So again I ask who are these people.


These people are Christians, for only Christians SEEK to enter in, only Christians can cast out devils and do many wonderful works in His name.


Read Revelation chapter 2 and 3 and you will see just who these Christians are.

They are those who have not overcome and must therefore have their part in the second death.


Now I know those who believe in eternal torment and annihilation say that what these Revelation scriptures are saying is that their are some people in the churches that are not really believers in Jesus and these scriptures are talking about them. However who are these scriptures addressed to? Are they not addressed to the ANGEL/MESSENGER of each church? And unless these messengers of the churches overcome they to will have their part in the second death.


So we can see that the people God said I never knew you are referring to Christians who have not overcome.


So why would God say to Christians that I never knew you?


To understand why God would say I never knew you to Christians one need to understand who the overcomers are. Those who overcome are the many membered body of Christ.





So let's look at some more scripture as to why God would say to Christians that have not overcome I never knew you.


Isaiah 42:5-8

5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. 8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.


Now most people use this scripture to back up the belief in the trinity, but there is no trinity being spoken of here. What these scriptures are pointing out is that God will not give His glory to any other then the one who is a light to the gentiles, the one who opens blind eyes, and brings prisoners out of the prison houses.


What these scriptures point out to us is that God will not give His glory unto any other then Christ, and Christ is a many membered body, an overcoming body.


So why does God say to Christians who have not overcome I never knew you?

Because God will not give His glory to any other but to Christ alone. God cannot recognise anyone other than Christ. God cannot recognise anyone whose old man is still alive and active. So unless Christians wake up and become a member of the body of Christ/overcome you will hear God say to you, sorry I never knew you.


Also of note is that God promised Abraham that his seed would be as the stars of heaven and as the sand of the sea shore. So unless God has revoked this promise to Abraham how is it that only a few are saved?


So now let's look at the two gates.


Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.



I don't think anyone would argue the point that these scriptures are talking about the kingdom of heaven so let's put that into the scripture for clarification.


Enter ye into the kingdom of heaven at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which enter into the kingdom of heaven thereat.


Now look again what it says in Revelation.



Revelation 22:14

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.


Who is it that is without the gates of the city?

Who is it that has right to the tree of life?



15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.



Now remember what the scripture says, that only those who do the will of the Father can enter into the kingdom of heaven.


Read Revelation 22:14 again




Revelation 22:14

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.


Once those who are without the gate learn to do His commandments or the will of the Father they have right to the tree of life and can enter in through the gates into the city.



I agree that God will do the saving, but I completely disagree that he misses the mark if everyone is not saved. Salvation is a choice.

That because you do not believe what Paul and John proclaimed, but if you believe their report and the world is not saved God fully missed his mark.

IMO God puts the importance of free will above simply having servants. If he wanted everyone to be happy always he would have created a diff world, but that world would have to exclude free will. He wants people to choose him, yes he does the saving, but we must choose him. He calls us but we must pick up the phone.

I agree with free will and believe every knee shall bow in reverential worship and every tongue confess in joyful praise that Jesus Christ is Lord to the glory of God the Father.

Romans 14:10-12

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God.



Philippians 2:5-11

5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


Now the argument that those who believe in eternal torment and annihilation make concerning these verses goes something like this. That every knee bowing means that some will bow in worship and some will be made to bow. That some will confess Jesus Christ is Lord and some will be forced to confess Jesus Christ is Lord.


However nothing in those scriptures state it the way those who believe in eternal torment and annihilation want to read it.


Let's take for instance the word bow, in the Greek the word is kampto, and it means to bend the knee in honour and religious veneration and it is only used for religious veneration in scripture.


Thus we can see that being made to bow as the doctrines of eternal torment and annihilation is in complete error.


Now let's look at the other word, confess. The word confess here is the Greek word exomologeo meaning to acknowledge openly and joyfully, to celebrate in praise of ones honour.


Thus we can see that being forced to confess as the doctrines of eternal torment and annihilation is again in complete error.


A couple of other things of note here is that God gets NO glory from lip service, which is all it would be if people are forced to confess that Jesus Christ is Lord.


And we also know that no man can say that Jesus Christ is Lord, but by the Holy Ghost.


1 Corinthians 12:3

3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.



And that confession is made unto salvation.


Romans 10:10

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.



Another thing that those who believe in eternal torment and annihilation state is that those of us who believe the scriptures that state that God is the saviour of the WORLD or ALL MEN is that we take these scriptures out of context.


Well let's read them in context shall we.





Isaiah 45:20-23

20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. 21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. 23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.


God just finished saying He was a just God and saviour, then says look unto me and be ye SAVED, ALL THE ENDS OF THE EARTH. Then God, because He can swear by none greater, swears by Himself that every knee shall bow, every tongue shall swear.


Thus the doctrines of eternal torment and annihilation do not believe God can or will be able to perform that which He swore by Himself that He would do.


Now least someone say ,but those scriptures are only speaking of those who are alive ( and some have used this excuse to hold onto their erroneous doctrine). Look at what it states in Philippians 2:10-11


That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


The scripture left NO doubt that it was speaking of EVERY knee and EVERY tongue.
 
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Not all follow though, most fall away. Soil parable comes to mind

Dear Faith: "Most" evidently decided to follow Jesus. I have no idea what drew you to the Lord Jesus Christ. For old F.L. it was a deep hole nothing but nothing could fill. Not one nano second has gone by in over 60 years His grasp has failed in one iota!
 
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Not all follow though, most fall away. Soil parable comes to mind

yes many fall away. Do you believe that God who loves those who fallen away will leave them in that state for all eternity?

If ECT is true then the loss of even one person, let alone billions, is Gods loss. Thus the belief in ECT is the belief that God will suffer loss for eternity.

Do you honestly believe God will suffer loss for eternity?
 
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