Yeah...I didn't convert to
Eastern Orthodoxy, though.
I just meant that for the ex-Catholic posters, because no doubt their reasons and struggles would probably be at least a little different than those of the former Protestants. Even for myself, though I wouldn't be able to participate in said thread, I do remember that after one of my first liturgies one of the Ethiopians, a lovely young woman named Helen, asked me if I was previously Eastern Orthodox. That's a weird question in our context, so I said "No, why?" and she said she wondered that because I didn't seem to be hung up on the Theotokos, icons, chanting, incense, prostrations, etc. -- all the stuff that Protestants may find 'weird' or 'too Catholic'. But when I told her that I
was Catholic, she said "Ahhh...that makes more sense!" So I'm going to guess that a lot of Eastern Orthodoxy makes more sense to former Catholics than it would to former Protestants, at first blush. Especially if they'd really imbibed the current RC line where supposedly EO and RC are basically the same, but just have different ways of expressing their faith or whatever, which I always took to be more of a statement of how we
wish things were than of how they actually are. (It's not like I ever went to Vespers or the Greek festival at the local EO church and said "Wow! This is
just like my Roman Catholic Church, but...somehow not!" That'd be silly.)