Reminds me of the Golden Calf.
Had to look this up. I thought it was some type of purity ring for men by the name of it.The creepiest manifestation are purity balls.
Reading up a bit on this Pastrix and it sounds like her god is Aprhodite
The cultural obsession with female "purity" is toxic, and has no place in Christ's Church.
Don't listen to him girls, your virginity is all that makes you valuable.
If you lose it you are worthless. Your father couldn't even get a goat and 2 chickens when he sells you off to a stranger in order to strengthen diplomatic relations with that neighboring tribe you've been warring with if your hymen is no longer intact.
Sure, it's probably the case that if you do stay pure until marriage you'll still start feeling worthless after the wedding night because it's been ingrained in you from a very young age that your virginity is all that gives you any value.
But think of how much better that is than being that piece of chewed up gum that girls who are sexually active were compared to in church and in school. And the analogy is totally apt because like gum, girls' bodies are chewed up until the flavor runs out about 5 minutes in and then spit out onto the floor as an amorphous blob. It's not like you can treat sex as cardio and take a shower after and feel totally renewed.
Just remember, you are an object, belonging to your father.
Sorry that you live in the Middle East.
I've never been a fan of purity rings, but this is ridiculous and in horrible taste.
In this case, it's melting them down into another one. You did say that no one appears to be bowing down and worshiping it, but I submit that isn't done with purity rings either. If they are idols, so is this.Art is subjective. I like what the intent was. It probably could have been done differently, but that's just straining at gnats really.
I am in favor of voices in the Church working against Purity Culture. The abuse of religion to harm others is inexcusable, and that's what Purity Culture is--religion as abuse. There are ways to advocate for the virtue of chastity without engaging in toxic religion.
In the ancient Church those who committed themselves to chastity, both men and women, were asserting and taking hold of their own sexuality, not merely following the social expectations. This is especially true for women, who were to be regarded as the belonging of their fathers until they became the property of their husbands. By committing themselves to a life of chastity and celibacy women were taking control of their bodies, their sexuality, and refusing to be servile little women to men.
The ancient stories of St. Thekla, a female companion to St. Paul in his missionary journeys according to tradition and some legends, are all about how she was a champion of female chastity, and she is regularly running afoul of men and the authorities because she was a woman who refused to just shut up and be quiet.
Empowering people, both men and women, is a good thing. We don't have to just go with the flow according to the dictates of prevailing culture. Chasity, understood rightly, is not a denial of one's sexuality, but an expression of it. And there is room in the Church for a multifaceted expression of human identity and sexuality, it is why the Church has always had married and celibate people coexisting together as part of one body.
But teaching women that they are basically property and that their self-worth depends upon whether or not they've had sex; while also teaching men that they should regard the value of women based upon their sexual status is so flagrantly disgusting and wrong.
As far as I'm concerned the melting down of purity rings is akin to King Josiah tearing down the high places. Such idols have no place.
-CryptoLutheran
You're right: The sculpture isn't meant to express chastity. Nor is it meant to express any other particular sexual choice or activity. If I understand the artist, it's meant to express that this part of my body is mine. Sometimes that important truth is lost, as my pastor negotiates with my father and my husband about which man owns my body at which point in my life. Before any man owns my body, I own it. Now, once we all agree on that, I can talk about how I should use my body responsibly, and I think that chastity is part of that. I may well choose to share my body with a man that I choose to marry. But my body belongs to me before it belongs to everyone else, because I'm the one who lives in it, and that's what I see the artist trying to express.Furthermore, how does a vagina-shaped sculpture promote chastity? It doesn't.
Art is subjective. I like what the intent was. It probably could have been done differently, but that's just straining at gnats really.
I am in favor of voices in the Church working against Purity Culture. The abuse of religion to harm others is inexcusable, and that's what Purity Culture is--religion as abuse. There are ways to advocate for the virtue of chastity without engaging in toxic religion.
In the ancient Church those who committed themselves to chastity, both men and women, were asserting and taking hold of their own sexuality, not merely following the social expectations. This is especially true for women, who were to be regarded as the belonging of their fathers until they became the property of their husbands. By committing themselves to a life of chastity and celibacy women were taking control of their bodies, their sexuality, and refusing to be servile little women to men.
The ancient stories of St. Thekla, a female companion to St. Paul in his missionary journeys according to tradition and some legends, are all about how she was a champion of female chastity, and she is regularly running afoul of men and the authorities because she was a woman who refused to just shut up and be quiet.
Empowering people, both men and women, is a good thing. We don't have to just go with the flow according to the dictates of prevailing culture. Chasity, understood rightly, is not a denial of one's sexuality, but an expression of it. And there is room in the Church for a multifaceted expression of human identity and sexuality, it is why the Church has always had married and celibate people coexisting together as part of one body.
But teaching women that they are basically property and that their self-worth depends upon whether or not they've had sex; while also teaching men that they should regard the value of women based upon their sexual status is so flagrantly disgusting and wrong.
As far as I'm concerned the melting down of purity rings is akin to King Josiah tearing down the high places. Such idols have no place.
-CryptoLutheran
Then a sex organ shouldn't have been used.You're right: The sculpture isn't meant to express chastity. Nor is it meant to express any other particular sexual choice or activity.
For Christians, our bodies belong to God, not us (1 Cor 6:19-20). His will before our will.If I understand the artist, it's meant to express that this part of my body is mine. Sometimes that important truth is lost, as my pastor negotiates with my father and my husband about which man owns my body at which point in my life. Before any man owns my body, I own it. Now, once we all agree on that, I can talk about how I should use my body responsibly, and I think that chastity is part of that. I may well choose to share my body with a man that I choose to marry. But my body belongs to me before it belongs to everyone else, because I'm the one who lives in it, and that's what I see the artist trying to express.
While there is room within Christianity for different sexual expressions, are there then no limits? This Pastrix seems to advocate such a stance that as long as one is not hurt, one should be totally free to do whatever they want sexually without guilt or shame. Such 60s stance seems to me against everything Christianity has stood for over 2000 years. As does melting down an (admittedly tacky) symbol of purity and then forging it into the image of a female pleasure center.
It's more a feminist statement than it is a Christian statement.