Hi Old Shepherd, and welcome!
It appears you arrived at the conversation late. I would be happy to bring you up to speed so you can render an informed response next time.
You asked:
<I>Peter equates the destruction of "his" heavens and earth, with the "Destruction" of Noah's Heavens and earth.</I><B> Where does Peter do this?</B>
First off, 2 Peter 3:1-2, Peter makes it clear that he is merely reminding his readers of what was already spoken by the prophets. His epistle contains no brand new information that was not already revealed.
I will say that you may have mis applied the word "equates". Perhaps I should have used "Compares", for Peter indeed compares the destruction of Noah's world with the coming destruction of His world, and later equates it as well.
In that comaprason, we find that Noah's world was a different world than Peter's:
2Peter 3:5-7
"5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water,6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men."
We also Find next that Peter indeed "equates" the past destruction of Noah's World with the "at hand" destruction of His world:
2Peter 3:5-7 (again)
5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water.6 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.
Here's where he "equates the 2".
We know from scripture and history, that The Flood was not a destruction of the Earth itself, but a Judgement of God against ungodly men, Likewise, Peter says the coming "Day of the Lord" is also exclusively for the "Judgement of Ungodly men".
You correctly cite that the "World" of Noah's day was not Destroyed, but perished, but Peter clearly states that Noah's "world" no longer exists,and He (Peter) was Living in a "different" earth that the one Noah lived in. If Peter is speaking about Planet earth here, He is wrong. Since Peter can't be wrong, and since we have a myriad of scriptures that testify God created the physical planet and universe to last forever,(Ps. 104:5; 145:13; Eccl. 1:4; Dan. 4:3,34; 7:14,18,27; Lk. 1:33; Eph. 3:21 to name but a few...).
The only conclusion the honest expositer can land on, is Peter must be speaking of a "Different" earth than the Physical Planet.
You said:
<I>The "Heaven and earth" of the operational economy of the time.</I><B> This is about the most flagrant incident of eisegesis I have seen in a long time. Please show us how you translate <I>operational economy</I> from the Greek here. Had God intended for Peter to say <I>operational economy</I> that is what he would have written. There is a perfectly acceptable Greek word for economy, in fact it is where we get our English word economy, oikonomia</B>
I am most happy to exegete this for you for your clarification.
As you must be aware, when it comes to interprating words and phrases in scripture, usage outweighs etymology.
As shown above, Peter can not be speaking of the physical universe & Planet Earth, so we must search the scriptures to find out What "Heavens and Earth" he is referring to.
Again, what Heavens and Earth perished in Noah's Day? The Physical? no, scripture dosen't support that. Scripture confirms it was the ungodly principalities, governments and people. the "Operational economy" of the time. (Unless of course you can show from scripture how the "Operational Economy" of Noah's day did not perish in the flood)
Now Isaiah Comes in to play here. I'm glad you wish to comment on His words... are you an Hebraic scholar? that would be great!
Isaiah 51:16
And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens, Lay the foundations of the earth, And say to Zion, 'You are My people.' "
The time of this particular Planting of Heaven and founding of Earth ocourred after God parted the sea and delivered the hebrew people out of Egypt.
He brought them into the wilderness, gave the Law & established their government. He called the formation of them into a covenant nation the "Planting of Heaven, Laying the foundation of earth".
We see support for this Idea of "nations principalities and peoples" being referred to a "Heavens and earth" elswhere in Isaiah as well.
Isaiah 13:1 The burden against Babylon which Isaiah the son of Amoz saw.
In this chapter God is talking about the judgement that is to fall upon Babylon. As I'm sure you know, the word burden is the Hebrew word massa', (mas-saw') an utterance, chiefly a doom. This introduction sets the stage for the subject matter in this chapter and if we forget this, our interpretations of Isaiah 13 can go just about anywhere our imagination wants to go. This is not an oracle against the universe or world but against the nation of Babylon.
Isaiah 13:6 Wail, for the day of the LORD is at hand! It will come as destruction from the Almighty.
Isaiah 13:9-13 Behold, the day of the LORD comes, Cruel, with both wrath and fierce anger, To lay the land desolate; And He will destroy its sinners from it. 10 For the stars of heaven and their constellations Will not give their light; The sun will be darkened in its going forth, And the moon will not cause its light to shine. 11 "I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible. 12 I will make a mortal more rare than fine gold, A man more than the golden wedge of Ophir. 13 Therefore I will shake the heavens, And the earth will move out of her place, In the wrath of the LORD of hosts And in the day of His fierce anger.
Now remember he is speaking about the destruction of Babylon but is sounds like world wide destruction. The terminology of a context cannot be expanded beyond the scope of the subject under discussion. The spectrum of language surely cannot go outside the land of Babylon. If you were a Babylonian and Babylon was destroyed would it seem like the world was destroyed? Yes! Your world would be destroyed.
Isaiah 13:17 "Behold, I will stir up the Medes against them, Who will not regard silver; And as for gold, they will not delight in it.
This is an historical event that took place in 539 BC. When the Medes destroyed Babylon the Babylonian world came to an end. This destruction is said in verse 6 to be from the Almighty, and the Medes constitute the means that God uses to accomplish this task. The physical heaven and earth were still in tact, but for Babylon they had collapsed. This is apocalyptic language. This is the way the Bible discusses the fall of a nation. This is obviously figurative language.
In Isaiah 24-27 we see the invasion of Israel by Nebuchadnezzar. He carries them away to captivity. Notice the language that he uses.
Isaiah 24:3-6 The land shall be entirely emptied and utterly plundered, For the LORD has spoken this word. 4 The earth mourns and fades away, The world languishes and fades away; The haughty people of the earth languish. 5 The earth is also defiled under its inhabitants, Because they have transgressed the laws, Changed the ordinance, Broken the everlasting covenant. 6 Therefore the curse has devoured the earth, And those who dwell in it are desolate. Therefore the inhabitants of the earth are burned, And few men are left.
Isaiah 24:19-20 The earth is violently broken, The earth is split open, The earth is shaken exceedingly. 20 The earth shall reel to and fro like a drunkard, And shall totter like a hut; Its transgression shall be heavy upon it, And it will fall, and not rise again.
Notice in these verses is how God refers to Israel as "the earth"? He says the earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly...the earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again" (Verses 1,3,4,19,20)
This is apocalyptic language speaking of the destruction of the people of Israel.
In Isaiah 34 we have a description of the fall of Edom, notice the language that is used.
Isaiah 34:3-5 Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. 4 All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as fruit falling from a fig tree. 5 "For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment.
This is Biblical language to describe the fall of a nation. It should be clear that it is not to be taken literally. Lets look at one other OT use of this language.
Nahum 1 The burden against Nineveh. The book of the vision of Nahum the Elko****e. 2 God is jealous, and the LORD avenges; The LORD avenges and is furious. The LORD will take vengeance on His adversaries, And He reserves wrath for His enemies; 3 The LORD is slow to anger and great in power, And will not at all acquit the wicked. The LORD has His way In the whirlwind and in the storm, And the clouds are the dust of His feet. 4 He rebukes the sea and makes it dry, And dries up all the rivers. Bashan and Carmel wither, And the flower of Lebanon wilts. 5 The mountains quake before Him, The hills melt, And the earth heaves at His presence, Yes, the world and all who dwell in it.
The subject of this judgement is Nineveh, not the physical world. This is the way God describes the fall of a nation. If this language describes the judgement of God on nations, why, when we come to the New Testament, do we make it be the destruction of the universe when There is no scriptural precdent for doing so??? Opting for a "polar opposite" interpratation of this language than the set precident is scripturally unfounded.
Therefore, since scripture has established that the "Heaven and Earth" that was "about to be" (Mello) destroyed in Peter's Day could not have been the physical cosmos and planet, it must have been the "Heaven and Earth" God created after He parted the sea and brought the Hebrews out of Egypt. The "heaven and earth" that Peter and His audience were intimately familiar with. It was the "Heaven and earth" of Operational Biblical Judaism manifest in the Mosaic Law and Temple Complex.
I hope that was "exegetical" enough for ya OS!
Peace,
P70