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Hello,
I am starting this thread to provide a place where Christians who hold to the Preterist view of Bible prophesy can fellowship with oneanother, and provide sober reason for our faith to anyone who wishes to call us to account.
For those of you who do not know what the preterist view is, here is an outline of what we believe:
"Preterist" means past in fulfillment. Preterists believe that Bible eschatology (the doctorine of the "Last Things") has already been fulfilled in Christ and the on-going expansion of His Kingdom.
The "Preterist" interpretation of Bible prophecy has been mentioned several times in publications such as Christianity Today, Christian News, Great Christian Books catalog, World Magazine, and several others. Scores of preterist books, tracts, video and audio tapes have been produced and many more are on the way. It is beginning to capture significant public attention, and is "spreading like wildfire" at the grass roots level. It is compatible with the essential beliefs of all Christians, and is already represented in nearly all Protestant denominations as well as the Roman Church.
When will Christ return? This question is relevant, and can be answered by scripture. Jesus seems to have answered it very clearly in these passages (Matt. 10:23; Matt. 16:27,28; Matt. 24:34). Ever wonder why the First Century Christians expected Jesus to come in their lifetime, and where they got this expectation from? Take a look at the extreme sense of imminency in these passages: James 5:8,9; 1 Pet. 4:7; Matt. 10:23; Matt. 16:27,28; Matt. 24:34. These verses have always troubled Bible students, and have been used by liberal theologians to attack the inspiration of Scripture. They reason that these passages were not fulfilled when they were supposed to be (the first century generation), so Jesus and the NT writers failed in their predictions and were therefore not inspired. But these verses point to Christ's coming in some sense in connection with the Fall of Jerusalem at 70 AD. So, Jesus' predictions were fulfilled. He did not fail, nor do we need to engage in theological gymnastics to try to explain-away the seeming delay or postponement of His return. It happened right on schedule. Many knew the destruction of Jerusalem in 70 AD was important in God's scheme of redemption, but never understood its full significance. It has to do with the consummation of the plan of redemption. The final events of the redemptive drama came to pass in the first century within the apostles' generation (before A.D. 70). Christ's kingdom is here now. Paradise has been restored in Christ. We live in the Garden of Eden now (if we are in Christ), just as sure as we can know we have "eternal life." These are present and abiding benefits, not pie-in-the-sky bye-and-bye. Christ has conquered all His enemies and has given us the Kingdom.
This view offers a much more positive and realistic worldview. It is conservative, consistent, optimistic, responsible and accountable. And it robs us of no motivation for either living the Christian life, or evangelizing the world. In fact, it's the only view which gives us a consistent reason for being constructively involved in making the world a better place for the long-term, unlike the short-term escapist and withdrawal mindset of most futurists.
Bible prophecy absolutely makes sense when approached from this past-fulfillment (preterist) perspective! It has an optimistic worldview that gets involved, makes a positive difference, and lights a candle, rather than cursing the darkness, longing for a rapture-escape, or retreating from society. It doesn't engage in wild-eyed speculation like futurist views. It's just simple, straight-forward Bible interpretation.
Some of the great theologians and scholars of the last 300 years have suggested the preterist view for consideration, but traditional Christianity was too caught up with the idea that the Pope was the Antichrist or some other such Futurist notion. But that has changed. We are not as gullible now as they were when William Miller, Darby, C. T. Russell, Rutherford, Scofield, Walvoord, and Hal Lindsey came along. A constant barrage of false predictions has made us more wary.
Most Christian theologians in Europe a century ago took a somewhat preterist approach, and none of them considered it unorthodox. One of the leading proponents of the preterist view a century ago was James Stuart Russell (not to be confused with the Jehovah's Witness founder with the same last name, Charles Taze Russell - there is no relation). J. S. Russell (1816-1895) published a book in 1878 entitled, The Parousia. Click link for online version!
Many who never knew anyone else took the preterist view have independently discovered it in the Scriptures, and are finding Biblical prophecy bursting with meaning now. If you haven't taken a look at it, it is time you did!
I look forward to a rich and rewarding exchange with all who choose to discuss this fascinating topic!
YBIC,
P70
I am starting this thread to provide a place where Christians who hold to the Preterist view of Bible prophesy can fellowship with oneanother, and provide sober reason for our faith to anyone who wishes to call us to account.
For those of you who do not know what the preterist view is, here is an outline of what we believe:
"Preterist" means past in fulfillment. Preterists believe that Bible eschatology (the doctorine of the "Last Things") has already been fulfilled in Christ and the on-going expansion of His Kingdom.
The "Preterist" interpretation of Bible prophecy has been mentioned several times in publications such as Christianity Today, Christian News, Great Christian Books catalog, World Magazine, and several others. Scores of preterist books, tracts, video and audio tapes have been produced and many more are on the way. It is beginning to capture significant public attention, and is "spreading like wildfire" at the grass roots level. It is compatible with the essential beliefs of all Christians, and is already represented in nearly all Protestant denominations as well as the Roman Church.
When will Christ return? This question is relevant, and can be answered by scripture. Jesus seems to have answered it very clearly in these passages (Matt. 10:23; Matt. 16:27,28; Matt. 24:34). Ever wonder why the First Century Christians expected Jesus to come in their lifetime, and where they got this expectation from? Take a look at the extreme sense of imminency in these passages: James 5:8,9; 1 Pet. 4:7; Matt. 10:23; Matt. 16:27,28; Matt. 24:34. These verses have always troubled Bible students, and have been used by liberal theologians to attack the inspiration of Scripture. They reason that these passages were not fulfilled when they were supposed to be (the first century generation), so Jesus and the NT writers failed in their predictions and were therefore not inspired. But these verses point to Christ's coming in some sense in connection with the Fall of Jerusalem at 70 AD. So, Jesus' predictions were fulfilled. He did not fail, nor do we need to engage in theological gymnastics to try to explain-away the seeming delay or postponement of His return. It happened right on schedule. Many knew the destruction of Jerusalem in 70 AD was important in God's scheme of redemption, but never understood its full significance. It has to do with the consummation of the plan of redemption. The final events of the redemptive drama came to pass in the first century within the apostles' generation (before A.D. 70). Christ's kingdom is here now. Paradise has been restored in Christ. We live in the Garden of Eden now (if we are in Christ), just as sure as we can know we have "eternal life." These are present and abiding benefits, not pie-in-the-sky bye-and-bye. Christ has conquered all His enemies and has given us the Kingdom.
This view offers a much more positive and realistic worldview. It is conservative, consistent, optimistic, responsible and accountable. And it robs us of no motivation for either living the Christian life, or evangelizing the world. In fact, it's the only view which gives us a consistent reason for being constructively involved in making the world a better place for the long-term, unlike the short-term escapist and withdrawal mindset of most futurists.
Bible prophecy absolutely makes sense when approached from this past-fulfillment (preterist) perspective! It has an optimistic worldview that gets involved, makes a positive difference, and lights a candle, rather than cursing the darkness, longing for a rapture-escape, or retreating from society. It doesn't engage in wild-eyed speculation like futurist views. It's just simple, straight-forward Bible interpretation.
Some of the great theologians and scholars of the last 300 years have suggested the preterist view for consideration, but traditional Christianity was too caught up with the idea that the Pope was the Antichrist or some other such Futurist notion. But that has changed. We are not as gullible now as they were when William Miller, Darby, C. T. Russell, Rutherford, Scofield, Walvoord, and Hal Lindsey came along. A constant barrage of false predictions has made us more wary.
Most Christian theologians in Europe a century ago took a somewhat preterist approach, and none of them considered it unorthodox. One of the leading proponents of the preterist view a century ago was James Stuart Russell (not to be confused with the Jehovah's Witness founder with the same last name, Charles Taze Russell - there is no relation). J. S. Russell (1816-1895) published a book in 1878 entitled, The Parousia. Click link for online version!
Many who never knew anyone else took the preterist view have independently discovered it in the Scriptures, and are finding Biblical prophecy bursting with meaning now. If you haven't taken a look at it, it is time you did!
I look forward to a rich and rewarding exchange with all who choose to discuss this fascinating topic!
YBIC,
P70