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The canons are basic teachings. The catechism explains or exegetes the Scriptures supporting the canon or doctrine. That's how the Roman Catholics, Reformed and Lutheran seem to do. Although the reformed called them confessions.Catechism?
Canons, or church law is not a catechistic revision.
The only traditional document held by all Anglican denomination is the 39 Articles, and only in Article 25 is marriage mentioned:
XXV. Of the Sacraments.
Sacraments ordained of Christ be not only badges or tokens of Christian men's profession,
but rather they be certain sure witnesses, and effectual signs of grace, and God's good will
towards us, by the which he doth work invisibly in us, and doth not only quicken, but also
strengthen and confirm our Faith in him.
There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say,
Baptism, and the Supper of the Lord.
Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders,
Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel,
being such as have grown partly of the corrupt following of the Apostles, partly are states of
life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and
the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
The Sacraments are not ordained of Christ to be gazed upon, or to be carried about, but
that we should duly use them. And in such only as worthily receive the same, they have a
wholesome effect or operation: but they that receive them unworthily, purchase to
themselves damnation, as Saint Paul saith.
For example, the Anglican Church of North America defines marriage as the following:
Jesus Christ teaches that God is the author of marriage from the beginning of time (Matthew 19:4-6). God’s design for marriage has always involved a man and a woman: “a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh” (Genesis 2:24). These truths have ordered civilization for thousands of years. Where God’s designs are followed in any society, including his designs for marriage and families, the result is the greatest possible blessing and abundance of life.
The Gospel of our Lord and Savior Jesus Christ is often summarized as, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). Because of his love, we love and care for all those who experience same-sex attraction. The Anglican Church in North America continues to welcome everyone to experience the transforming love of Jesus Christ.
Marriage is established by God for the procreation and raising of children and for the good of society. For this reason, governments have an interest in marriage and have delegated authority from God to protect and regulate it. But no court, no legislature and no local magistrate has the authority to redefine marriage and to impose this definition on their citizens.
Anglican Church in North America
Also from the Book of Common Prayer your church looks to for doctrinal practice:
The Celebration and
Blessing of a Marriage
At the time appointed, the persons to be married, with their witnesses,
assemble in the church or some other appropriate place.
During their entrance, a hymn, psalm, or anthem may be sung,
or instrumental music may be played. Then the Celebrant, facing the people and the persons to be married, with the woman to the right and the man to the left, addresses the congregation and says Dearly beloved: We have come together in the presence of God to witness and bless the joining together of this man and
this woman in Holy Matrimony. The bond and covenant of marriage was established by God in creation, and our Lord Jesus Christ adorned this manner of life by his presence and first miracle at a wedding in Cana of Galilee. It signifies to us
the mystery of the union between Christ and his Church, and Holy Scripture commends it to be honored among all people. The union of husband and wife in heart, body, and mind is intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God’s will, for the procreation of children and their nurture in the knowledge and love of the Lord. Therefore marriage is not to be entered into unadvisedly or lightly, but reverently,
deliberately, and in accordance with the purposes for which it was instituted by God.
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