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In common Christian usage, Predestination is the philosophical school of Determinism limited to soteriology. It's a view among some Calvinists that God choose a few for heaven and most for hell - and that is the sole reason, cause, for why a few are headed for heaven and most are headed for hell. He is equally pleased and gloried by those who are blessed by heaven and who are cursed in hell.
Here's what I believe...
Read ALL the verses below (ALL of them - as an inseparable set), adding or substracting nothing from them.
John 3:16, "God so loved the world that He gave His only begotten son that whosoever believes in Him will not perish but have everlasting life."
John 1:29, "John saw Jesus coming toward him and said, Look, the Lamb of God who takes away the sin of the world."
1 John 2:2, "Jesus is the atoning sacrificie for our sins, and not only for ours but for the sins of the entire world."
Titus 2:4, "God wants all men to be saved and come to the knowledge of the truth."
2 Peter 3:9, "God does not want anyone to perish."
Matthew 23:37, "O Jerusalem, Jerusalem, you who killed the prophets and stones thsoe sent to you, how often I have longed to gather your childen together as a hen gathers her chicks under her wings, but you were not willing."
Luke 7:30, "The Pharisees rejected God's purpose for them."
Acts 13:46, "Then Paul and Barnabas answered them boldly: We had to speak the Word of God to you first, but since you rejected it , we now turn to the Gentiles."
Mark 16:15-16, "Jesus said to them, 'Go into all the world and preach the Gospel gto all people. Whoever believes and is baptized will be saved but whoever does not believe will be condemned."
Romans 3:23, "God justifies him who has faith in Christ."
Acts 2:21, "Everyone who calls on the name of the Lord will be saved."
Acts 16:30-31, "He asked, 'Sirs, what must I do to be saved?' They replied, 'Believe in the Lord Jesus and you will be saved'."
1 Corinthians 12:3, "No one can say 'Jesus is Lord' except as empowered by the Holy Spirit."
1 Corinthians 2:14, "The one without the Spirit does not accept the things that are from the Spirit, for he cannot."
Romans 6:23, "...the free gift of God is eternal life in Christ Jesus."
Romans 3:23-24, "For all fall short and so are justified freely by God's grace through the redemption that came by Christ."
Ephesians 2:8, "It is by grace that you have been saved through faith, and this is not from yourselves, it is the gift of God."
2 Timothy 1:9, "God saved us and called us because of His own purpose and grace."
Acts 13:48, "... all who were appointed for eternal life believed."
Ephesians 1:3-6, "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blesssing in Christ. For He chose us in Him before the creation of the world to be holy and blamelsess in His sight. In love, He predestined us to be adopted as His sons through Jesus Christ, in accordance with His will, to the praise of His glorious grace, which He has freely given us in the One He loves."
Romans 8:28-31, "We know that in all things God works for good to those who love Him, who have been called according to His purpose. For those God foreknew He also predestined to be conformed to the likeness of His Son, that He might be the firstborn among many brothers. And those He predestined, He also called, and those He called, He also justified and those He justified, He also glorified. What, then, shall we say? Since God is for us, what can be against us?"
Some thoughts....
1. I believe that we are saved by grace through faith in Christ (Sola Gratia/Solus Christus/ Sola Fide/ Soli Deo Gloria). This is ONE doctrine, ONE truth. Inseparable. In that sense, justification is conditional and thus it is a matter not entirely of God's primary/unconditional will but is a matter of God's secondary/conditional will. Taken into account is God's atoning work in Christ and our faith in such. Justification, as applied to the individiual, looks not ONLY at God's grace and heart but also at Christ and our faith in Him.
2. The Doctrine of Election is presented in Scipture as GOSPEL. It's purpose is always to comfort, assure and strengthen. It becomes difficult when it is twisted upside down and inside out, applied backwards, as, IMHO, is what happens in the Doctrine of Predestination. Election is presented in Scripture as Gospel. When I was a little boy, I remember loving to hear my mom tell of before I was born. She'd stress to me how much she and Dad loved me. How they prayed often every day for me. How my mom sang to me, even read stories to me. How she was so careful about what she ate and did. She told me how they prepared the nursery for me and how they had to paint it yellow because the doctors disagreed on whether I was a boy or girl. She'd go on and on - and I hung on every word. And all the while, I was VERY aware that she didn't know a thing about me - I wasn't even born yet! I had "earned" NONE of this. She didn't know that I would be this incredibly handsome, smart, good, successful and wonderful person. And frankly, it didn't matter. All this love was not something I earned, it was just something I received. And, looking back, I think why I so often wanted to hear all that, is that it assured me that that love was dependable and constant. If I got very sick (and I did), that love would not deminish. If...... that love would not deminish. THAT is always the underlying purpose and point of this doctrine. It is pure GOSPEL. It is abused, IMHO, when it is turned inside out, upside down, twisted 360 degrees, to suggest that Mom therefore hates all other children and wishes they would all eternally burn. Gospel should not be made Law, nor Law made Gospel.
3. It seems to me, God calls us to be stewards of the mysteries of God. He never called us to try to apply our sinful, fallen, limited logic to try to make God seem logical or to answer all our own questions and require God to agree with us. "I understand this like this...." is one thing. "It is dogma" is a wholly other matter. I think it was John Wesley that said, "We are to speak where Scripture speaks and be silent where Scripture is silent." That, of course, can be taken too far but I think there's some wisdom in that humility. My grandfather (a retired pastor): "Humility is the foundation of all good theology."
MY perspective....
Pax
- Josiah
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