With a bit of breathless excitement (“
a progressive theological current“
, there is news in Rome that Pope Francis is welcoming liberation theology back into the Vatican. On Sunday, Sept. 8, the Vatican announced a meeting between the pope and Archbishop Gerhard Ludwig Mueller, prefect of the Congregation for the Doctrine of the Faith. Mueller has co-authored a book with Gustavo Gutierrez, a Peruvian who is considered the founder of liberation theology, and the two will present the book to Pope Francis.
Liberation theology came out of Latin America in the 1960s and 1970s, emphasizing a preferential option for the poor, but with strong ties to Marxist ideals as well. In 1984, then-Cardinal Joseph Ratzinger (later Pope Benedict XVI)
noted that liberation theology began with the premise that all other theologies were no longer sufficient, and a new “spiritual orientation” was needed. Further, Cardinal Ratzinger said of this theology,
The idea of a turning to the world, of responsibility for the world, frequently deteriorated into a naive belief in science which accepted the human sciences as a new gospel without wanting to see their limitations and endemic problems. Psychology, sociology and the marxist interpretation of history seemed to be scientifically established and hence to become unquestionable arbiters of Christian thought.
Neither Ratzinger nor his predecessor, Bl. John Paul II, were “fans” of liberation theology, as they were particularly concerned with its socialist and Marxist roots.
So, is Pope Francis a fan? Is he welcoming liberation theology back into the Church after Benedict and John Paul swept it out the doors? Despite the reports of the meeting between Francis, Mueller and Gutierrez, don’t be fooled. Sandro Magister, a reporter in Rome who follows developments in the Catholic church,
has this to say:
Jorge Mario Bergoglio [now Pope Francis] has never concealed his disagreement with essential aspects of this theology.
His theologians of reference have never been Gutiérrez, nor Leonardo Boff, nor Jon Sobrino, but the Argentine Juan Carlos Scannone, who had elaborated a theology not of liberation but “of the people,” focused on the culture and religious sensibility of the common people, of the poor in the first place, with their traditional spirituality and their sensitivity to justice.
In 2005 – when the book by Müller and Gutiérrez had already been released in Germany – the then-archbishop of Buenos Aires [Bergoglio] wrote:
“After the collapse of the totalitarian empire of ‘real socialism,’ these currents of thought were thrown into disarray. Incapable of either radical reformulation or new creativity, they survived by inertia, even if there are still some today who anachronistically would like to re-propose it.”
Acton’s Director of Research, Samuel Gregg, has addressed the question about Francis’ stance on liberation theology in
National Review Online. Shortly after Francis’ election,
Gregg took on allegations that the new pope was a proponent of this theology. Gregg’s conclusion?