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This article involves exploring the history involving the Pope’s comments.
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BY ROBERT SPENCER NOVEMBER 23, 2019
The indefatigable apologist for Islam Pope Francis on Monday issued yet another mea culpa to Muslims, saying: “A scene from The Song of Roland comes to me as a symbol, when the Christians defeat the Muslims and line them up in front of the baptismal font, with one holding a sword. And the Muslims had to choose between baptism or the sword. That is what we Christians did.”
Was it really? The Song of Roland is actually a work of fiction, a French epic poem loosely based on the Battle of Roncevaux Pass between Muslim invaders and Christian defenders in the year 778. As The History of Jihad From Muhammad to ISIS shows, in the eleventh century, three hundred years after the battle, The Song of Roland appeared, describing the heroism of Charlemagne’s nephew Roland, who is leading the rear guard of Charlemagne’s forces and is caught up in the Muslim ambush.
Roland has an oliphant, a horn made of an elephant’s tusk, which he can use to call for help, but he initially declines to do so, thinking it would be cowardly. Finally, Roland does blow his horn. Charlemagne, way ahead of the rear guard, nonetheless hears Roland’s horn and hurries back, but it is too late: Roland and his men are dead, and the Muslims victorious. Charlemagne, however, pursues and vanquishes the Muslims, and captures Saragossa.
Thus the legend. The Song of Roland was enormously popular and inculcated in the Christians who sang and celebrated it what came to be known (in the European Middle Ages) as knightly virtues: loyalty, courage, and perseverance, even in the face of overwhelming odds. These were virtues that would be needed if Europe was to hold out against the ever-advancing jihad.
But those days are long gone, and Europe is no longer holding out against the jihad. Now the pope is much more interested in defending Islam than Christianity. In September 2017, Pope Francis met in the Vatican with Dr. Muhammad bin Abdul Karim Al-Issa, the secretary-general of the Muslim World League (MWL), a group that has been linked to the financing of jihad terror. During the meeting, al-Issa thanked the pope for his “fair positions” on what he called the “false claims that link extremism and violence to Islam.”
Why had there been this “five-year lull”? Because “the Cairo-based Al-Azhar froze talks with the Vatican to protest comments by then-Pope Benedict XVI.” What did Benedict say? Andrea Gagliarducci of the Catholic News Agency explains that after a jihad terrorist murdered 23 Christians in a church in Alexandria 2011, Benedict decried “terrorism” and the “strategy of violence” against Christians, and called for the Christians of the Middle East to be protected.
Al-Tayeb was furious. He railed Benedict for his “interference” in Egypt’s affairs and warned of a “negative political reaction” to the Pope’s remarks. In a statement, Al-Azhar denouncedthe pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”
Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to al-Tayeb. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.
Much more at the link:
Pope Cites French Epic Poem to Prove Christianity Is as Violent as Islam
Start article:
BY ROBERT SPENCER NOVEMBER 23, 2019
The indefatigable apologist for Islam Pope Francis on Monday issued yet another mea culpa to Muslims, saying: “A scene from The Song of Roland comes to me as a symbol, when the Christians defeat the Muslims and line them up in front of the baptismal font, with one holding a sword. And the Muslims had to choose between baptism or the sword. That is what we Christians did.”
Was it really? The Song of Roland is actually a work of fiction, a French epic poem loosely based on the Battle of Roncevaux Pass between Muslim invaders and Christian defenders in the year 778. As The History of Jihad From Muhammad to ISIS shows, in the eleventh century, three hundred years after the battle, The Song of Roland appeared, describing the heroism of Charlemagne’s nephew Roland, who is leading the rear guard of Charlemagne’s forces and is caught up in the Muslim ambush.
Roland has an oliphant, a horn made of an elephant’s tusk, which he can use to call for help, but he initially declines to do so, thinking it would be cowardly. Finally, Roland does blow his horn. Charlemagne, way ahead of the rear guard, nonetheless hears Roland’s horn and hurries back, but it is too late: Roland and his men are dead, and the Muslims victorious. Charlemagne, however, pursues and vanquishes the Muslims, and captures Saragossa.
Thus the legend. The Song of Roland was enormously popular and inculcated in the Christians who sang and celebrated it what came to be known (in the European Middle Ages) as knightly virtues: loyalty, courage, and perseverance, even in the face of overwhelming odds. These were virtues that would be needed if Europe was to hold out against the ever-advancing jihad.
But those days are long gone, and Europe is no longer holding out against the jihad. Now the pope is much more interested in defending Islam than Christianity. In September 2017, Pope Francis met in the Vatican with Dr. Muhammad bin Abdul Karim Al-Issa, the secretary-general of the Muslim World League (MWL), a group that has been linked to the financing of jihad terror. During the meeting, al-Issa thanked the pope for his “fair positions” on what he called the “false claims that link extremism and violence to Islam.”
Why had there been this “five-year lull”? Because “the Cairo-based Al-Azhar froze talks with the Vatican to protest comments by then-Pope Benedict XVI.” What did Benedict say? Andrea Gagliarducci of the Catholic News Agency explains that after a jihad terrorist murdered 23 Christians in a church in Alexandria 2011, Benedict decried “terrorism” and the “strategy of violence” against Christians, and called for the Christians of the Middle East to be protected.
Al-Tayeb was furious. He railed Benedict for his “interference” in Egypt’s affairs and warned of a “negative political reaction” to the Pope’s remarks. In a statement, Al-Azhar denouncedthe pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”
Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to al-Tayeb. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.
Much more at the link:
Pope Cites French Epic Poem to Prove Christianity Is as Violent as Islam
