In the other Pauline thread, the video made a couple of erroneous points that should be corrected. Here's three.
First, he talks about Paul after his conversion going to the house of Judas. He implies this "house" is like a lineage, like to the house of David. His point was to imply Paul goes to Judas the betrayer's house (lineage).
He neglects or is unaware that there is also another apostle of the Twelve called Judas.
Jn. 14:22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas [Thaddeus, Mt. 10:3] the brother of James.
So, poor assumption without merit.
The second point is he worries about the "different" conversion accounts. I addressed this in the other thread. Basically, the first account is in third person and the other two in first person. They don't conflict.
The third point is Peter was sent to the gentiles and so was Paul. Sounds curious, right? Peter went first to Cornelius a gentile and opened the door to the kingdom with the key Christ had given him. Later, Barnabas goes to Tarsus (a flat basket) and gets Paul who had "failed" at Jerusalem and says what Jesus told you on the road to Damascus about going to the nations, God has begun at Antioch. Now get up and let's go. Paul no more usurps Peter's position than does any other preacher to the gentiles today.
First, he talks about Paul after his conversion going to the house of Judas. He implies this "house" is like a lineage, like to the house of David. His point was to imply Paul goes to Judas the betrayer's house (lineage).
He neglects or is unaware that there is also another apostle of the Twelve called Judas.
Jn. 14:22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas [Thaddeus, Mt. 10:3] the brother of James.
So, poor assumption without merit.
The second point is he worries about the "different" conversion accounts. I addressed this in the other thread. Basically, the first account is in third person and the other two in first person. They don't conflict.
The third point is Peter was sent to the gentiles and so was Paul. Sounds curious, right? Peter went first to Cornelius a gentile and opened the door to the kingdom with the key Christ had given him. Later, Barnabas goes to Tarsus (a flat basket) and gets Paul who had "failed" at Jerusalem and says what Jesus told you on the road to Damascus about going to the nations, God has begun at Antioch. Now get up and let's go. Paul no more usurps Peter's position than does any other preacher to the gentiles today.