Our Daily Walk

[nChrist]

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Our Daily Walk
by F.B. Meyer, 1847-1929
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October 19

THE FAR COUNTRY

"When he came to himself, he said... I will arise and go to my father, and will say unto him, Father, I have sinned..."-- Luke 15:17-19.

WE NEED not travel far to reach the far country--the thought of sin, the wings of passionate evil desire, the lightning flash of a look, may land us as far from God as the east is from the west. The essence of the far country is selfishness. Notice the stress of the prodigal's emphasis upon himself--"give me the portion of goods that falleth to me.'" It is not wrong to make use of and enjoy all the good and perfect gifts with which God strews our life, so long as they are held in thankful recognition of and fellowship with Himself. But when we depart from God, there is waste, for we lack the one object which gathers up all our activities for a worthy focus; riot, because in the absence of God there is no sufficient corrective or antidote for strong and masterful passion; want, because the soul was made for God, and can never be satisfied till it rests in Him.

How foolish it is for a man to disjoin himself from God, and to join himself to a citizen in the land of forgetfulness! The citizens of this world have nothing to give to the starving soul of man, save to send it forth to feed the swine, which stand for the lower desires of our nature. This is the alternative which too many wiseacres suggest: "See life, take your fill of pleasure; fill the passing hours with revelry, amusement, dissipation." But the hunger of the soul cannot be appeased thus. Though husks are good for swine, they wilt not suffice for the sons of men. Like the wise man of old, we cry, "He hath put eternity in my heart--vanity of vanities, all is vanity!" We cannot rest in that which contents others. From the putrid swine-troughs we long for the food which the servants enjoy in our Father's home; from the stagnant pools we thirst for the crystal water.

It is under such circumstances that we come back to ourselves--that we come back to our Father. Let us believe in the love of God our Father, which yearns after us in our absence from Him, which sees us while we are yet a great way off, and will run to welcome us, as we return, with forgiveness and restoration.

PRAYER

Thou knowest, O Lord, what most I require; help me, and out of the treasury of Thy goodness, succour Thou my needy soul. AMEN.

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[nChrist]

________________________
Our Daily Walk
by F.B. Meyer, 1847-1929
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October 20

VICTORY OUT OF DEFEAT

"I will give her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth."-- Hosea 2:15.

THE VALLEY of Achor is the emblem of defeat, failure, and the fainting heart. Down its long pass the terrified fugitives had fled, bearing to Joshua the story of defeat (Joshua 7.). Is there a single life without its valley of Achor? Is there one of us who has not gone up against a foe, which in the distance appeared quite insignificant, but it has proved to be more than a match for all the resolutions with which we had braced ourselves to meet it. Can good come out of such evil, and sweetness from such bitter despair?

The tragic story told in the seventh chapter of Joshua tells how that defeat wrought good. The disaster led to the searching out of the sin of Achan, and the cutting away of gangrene, which, otherwise, would have eaten out the heart of Israel. It led to humiliation, self-examination, prayer and faith, and finally to victory. May we not say as much of our defeats? Certainly, it would have been better had they not cast their shadow on our past; but they have not been without their lessons of priceless value. Each valley of Achor has had its door of Hope. Sin has reigned unto death, but the grace of God has reigned unto eternal life. Through our sins we have learned, as never before, to appreciate God's forgiveness; through our failures we have been taught our own weakness, and led to magnify the grace which is made perfect in weakness.

Out of such experiences comes the song--"She shall sing as in the days of her youth." You say that the spring and gladness of life are gone for ever. You insist that you must go mourning all your days, and that life will only bring added grief. But God says that you shall sing! Though the summer is gone, there will be a second--an Indian summer, even mellower than the first. God wants to give you a new revelation of His love, to draw you into His tenderest friendship and fellowship, to lift you into the life of victory and satisfaction. And when all these things come to pass, and they may begin to-day as you return to Him, you will find that He has put a new song into your mouth, even praise unto our God.

PRAYER

Heavenly Father, we thank Thee for opening doors of Hope in the valley of Achor, for giving us beauty for ashes, and the oil of joy for mourning. Put a new song into our mouths to-day, and let us taste afresh the glad sense of Thy pardoning love. AMEN.

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[nChrist]

________________________
Our Daily Walk
by F.B. Meyer, 1847-1929
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October 21

A NEW CREATION

"Wherefore if any man is in Christ, there is a new creation: the old things are passed away; behold, they are become new."-- 2 Corinthians 5:17 (R.V. marg.).

TRUE CHRISTIANITY is very different from much that we see around us, and which is known as such, and is summed up in orthodoxy of creed, in religious service, in gifts and deeds which cost little or nothing. If Christianity is anything, it is self-giving, even to death. If Christianity means anything we must renounce self as the center of our life and be willing to sacrifice ourselves for others. Nothing will save the world, which is cursed with the spirit of selfishness, but the repetition and filling-up as far as possible of Christ's sacrifice by those who profess to be His servants and followers. Selfishness is destructive, but the love that gives itself even to blood and tears is constructive.

But we must be sure that the supreme thought of every word and act must be Christ who died and rose again (2 Corinthians 5:14-15). Let us not live only for humanity, but for the Son of Man, and as we live for Him the bitter will be sweet and the rough smooth, and we shall find ourselves living for the whole race of men for whom He died.

When this becomes the law of life, we are necessarily a new creation; we live under a new heaven, and walk over a new earth. There is a new aspect upon the most familiar objects of our environment. It is not that they have altered, but that we are changed from self to the spiritual; from the old life of sin to the new life of which the center is the glorified Saviour. In his book "Grace Abounding," Bunyan gives expression to this thought of the wonderful change that passes over the face of creation, and the aspect of human life, so soon as the heart is full of the love of God.

Let us notice the emphasis of 2 Corinthians 5:18. God was in Christ when He bore the burden of the world's sin upon the Cross and that we have been brought to know and love Him as of His grace. It is God also who has given us the right to carry the message of mercy and forgiveness to all within our reach. "He hath given to us," that is, to you and me, "the ministry of reconciliation." It is for us to go forth into the world, our hearts filled with Christ's love, telling men and women that this is a redeemed world, and that God is waiting for them to accept His love and mercy. This is the message of Christianity.

PRAYER

O Lord, forgive what I have been; sanctify what I am; and order what I shall be. AMEN.

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[nChrist]

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Our Daily Walk
by F.B. Meyer, 1847-1929
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October 22

THE PROMISE OF THE HOLY SPIRIT

"And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams."-- Acts 2:17.

IN HIS sermon, on the Day of Pentecost, the Apostle Peter quoted the latter part of this prediction by the Prophet (Joel 2:28 ). Not much is known of this prophet, who probably lived in Judah during the reign of Uzziah. But evidently his anticipation of the outpouring of the Divine Spirit had its fulfillment in those memorable scenes in which the Christian Church was born.

Before the Day of Pentecost, the Holy Spirit had descended only upon the elect souls of the Hebrew race---upon Abraham and Moses, upon Samuel and Elijah, upon Isaiah and others of the prophets. This supreme gift of God was reserved in those days for the spiritual aristocracy of Israel, for the men who were called to eminent office and responsibility, as kings, prophets, or leaders. But Joel said that the time would come when the Holy Spirit who had been reserved for the few, was to be poured out upon the many--the young men and maidens would prophesy; even the slaves and the most despised classes of the community would partake of the Divine experience.

Whatever Pentecost means--it is open to the reception and enjoyment of us all, "Every one of you," said St. Peter, "shall receive the gift of the Holy Ghost." To you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call (Acts 2:38-39). Let us take this to heart.

Some years ago, electricity was the perquisite of the few, but now the poorest girl or lad may utilize it and be carded along in the electric car; and it is the boast of our scientists and inventors that they are able to bring the benefits of their discoveries within the reach of the most needy amongst us. And Pentecost resembles this, in that the forces and gifts of the Eternal Spirit are now within the grasp of the feeblest hand which is stretched out to appropriate them. But there must be first the putting away of evil, the emptying of our hearts, the hunger and thirst of the soul for righteousness, before God can give us our share in the Gift which was made once for all to the Church, but must be claimed by each successive believer.

PRAYER

Let Thy Holy Spirit dwell in me continually, and make me Thy temple and sanctuary. AMEN.

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[nChrist]

________________________
Our Daily Walk
by F.B. Meyer, 1847-1929
________________________​

October 23

THE ROLL OF FAITH

"Time will fail me if I tell of Gideon, Barak, Samson, Jephthah... who through faith subdued kingdoms, wrought righteousness, obtained promises."-- Hebrews 11:32-33 (R.V.).

FAITH IS the link between our souls and God. It is the capacity of entering into fellowship with the Eternal Love and Power, so that we are able to do all things with the sense that it is not we who do them, but God in us and with us. Faith is the open door and window towards God. In faith our heart goes out towards God in clinging dependence, and God comes in to strengthen us with His Divine fullness.

In human life, when we trust a man, we draw from him all that he is able to supply; in the Divine life, faith draws upon the resources of God, so that they flow freely into our nature, and the results of our life-work are immensely increased. Faith is possible amid a great deal of ignorance. It is clear that Gideon, Barak, Samson, and Jephthah were ignorant of the truth which the Gospel has revealed, and yet we learn that their work was largely due to their faith. Dispensations come and go; the revelation of God grows from less to more; but the attitude of faith is always the same--in the simple woman that touched the hem of Christ's garment, as in St. John the beloved disciple, who had years of training in Christ's School.

Faith achieves very different results. In some, it produces the heroic strength that turns the battle from the gate; in some, the passive suffering that endures the long ordeal of pain. Here, it turns the edge of the sword; there, shuts the mouths of lions. We know how electric force may be applied to all the various machinery of human life. In one place used for the beaming light, in another to drive the motor car, or to flash the message of music and speech from one continent to another. So Faith is able to appropriate God's might for any purpose that lies within the compass of the life-task, whether active or passive. (See Hebrews 11:32-34, Hebrews 11:35-39.)

God bears a witness to all who trust Him. He never fails us in the hour of need. His response is the echo of our appeal. As soon as the uplifted arm of the tramcar touches the overhead wire, there is the spark, and the immediate entrance of electric power. So God answers faith.

PRAYER

O God, we are full of need, but we have learned that Thou givest power to the faint and to those that have no right. Change our weakness into Thy strength; our ignorance into Thy wisdom; our changefulness into Thine everlasting constancy. AMEN.

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[nChrist]

________________________
Our Daily Walk
by F.B. Meyer, 1847-1929
________________________​

October 24

CHRIST THE GOOD SHEPHERD

"I am the Good Shepherd, and know My sheep, and am known of Mine."-- John 10:14.

GOD DOES not mean merely benevolent and kind, but genuine and true. It is contrasted with the robber and the hireling. Up to a certain point the latter may do his work creditably. He will not desert the flock for trifling considerations; he will earn his pay! But when it comes to the supreme test of sacrificing his life, the hireling breaks down and leaves his flock to the peril of the wild beast. There are such shepherds who have taken up the pastoral office as a livelihood.

How different is our Lord--the Good Shepherd--who gave His life for the sheep. Why did He love us so? It will always be a mystery! He seeks those who belong to His fold, but have wandered off into the dark paths of sin. Jesus goes after the one which is lost until He finds it! That is the way of the Chief Shepherd.

The R.V. rendering brings out the intimate knowledge of Christ of His flock: "I know Mine own, and Mine own know Me; even as the Father knows Me, and I know the Father." None knoweth the Father save the Son, and none the Son save the Father. But in this same intimacy and certainty the Lord Jesus knows each of us. He knows our down-sitting and our uprising; our motives, sometimes misunderstood; the anxieties which overcast our joys; our fears and hopes. He assuages, as no stranger, can, our heart's bitterness. It is good to be known thus, for we need enter into no laboured explanation of ourselves.

Christ seeks those who do not belong to a fold (John 10:16). Probably there will always be many folds, for by the constitution of their minds men are ever disposed to view Truth from different angles. Some do not see this, and hold that if we do not believe just as they do, we have no right to assume that we belong to the flock. They forget that there may be many folds, yet one flock (R.V.). Whatever may be your special fold, the one great question to answer is: Do you hear and obey the Shepherd's voice? If so, you certainly belong to the one flock, and no one shall snatch you out of the Shepherd's hand (John 10:27-28, R.V.).

PRAYER

O Lamb of God! Who art in the midst of the Throne, but wilt be our Good Shepherd and tread the rough pathway of this world with each trembling heart. May we be abundantly satisfied with Thy provision and follow in Thy footsteps. AMEN.

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My Note: This concludes Our Daily Walk. I hope that you enjoyed it as much as I did.