- Feb 5, 2002
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When I read the news headline it suddenly all seemed clear. The story reported that new positive Covid tests were attributed to “community spread.” Well of course! That’s how contagious diseases are contracted, right? They spread through the community.
But this is the first time, in our long history of fighting diseases, that we have sought to stop the spread of a contagious disease by abolishing the community.
The phenomena of social distancing, of wearing masks, of viewing every passing neighbor as a threat, of closing down shops and schools and churches—all these steps have been destructive to our communal life. But most Americans have been willing to accept the draconian terms of the lockdown, with our opinion-makers exhorting us to accommodate ourselves to a “new normal.” Why is that? I suggest that in the Western world today many people, especially among the elites, are quite willing to forfeit community life, while others are actively working to destroy it. We are witnessing—perhaps even unthinkingly participating in—the suicide of our culture.
Very early on in the course of this pandemic, Michael Pakaluk made the acute observation that the people most enthusiastic about the shutdown were, disproportionately, the same people who believe that mankind is ruining the ecosystem, that population control is an imperative, that our economic system is driven by greed, that the government is more reliable than the individual, and—above all—that staying alive and healthy is the greatest possible good. With those core beliefs already locked into their thought processes, they were quick to embrace the plan to shut down our economy, our schools and churches, our social lives. They were slow to notice the enormous social and economic costs of the shutdown, because to their way of thinking those costs could actually be benefits.
Continued below.
Our culture is attempting suicide
But this is the first time, in our long history of fighting diseases, that we have sought to stop the spread of a contagious disease by abolishing the community.
The phenomena of social distancing, of wearing masks, of viewing every passing neighbor as a threat, of closing down shops and schools and churches—all these steps have been destructive to our communal life. But most Americans have been willing to accept the draconian terms of the lockdown, with our opinion-makers exhorting us to accommodate ourselves to a “new normal.” Why is that? I suggest that in the Western world today many people, especially among the elites, are quite willing to forfeit community life, while others are actively working to destroy it. We are witnessing—perhaps even unthinkingly participating in—the suicide of our culture.
Very early on in the course of this pandemic, Michael Pakaluk made the acute observation that the people most enthusiastic about the shutdown were, disproportionately, the same people who believe that mankind is ruining the ecosystem, that population control is an imperative, that our economic system is driven by greed, that the government is more reliable than the individual, and—above all—that staying alive and healthy is the greatest possible good. With those core beliefs already locked into their thought processes, they were quick to embrace the plan to shut down our economy, our schools and churches, our social lives. They were slow to notice the enormous social and economic costs of the shutdown, because to their way of thinking those costs could actually be benefits.
Continued below.
Our culture is attempting suicide