Orthodox Lives of The Saints and Feasts by month (Links)

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July 30

Lives of the Saints


• Apostles Silas, Silvanus, Crescens, Epenetus, and Andronicus of the Seventy


St Silas was a companion and fellow-worker of the Apostle Paul (see Acts 15). He became Bishop of Corinth and reposed in peace. St Silvanus became Bishop of Thessalonica and reposed in peace. St Crescens, mentioned by St Paul in 2 Timothy 4:10, became Bishop of Chalcedon. St Epenetus, praised by St Paul in Romans 16:5 as "my well-beloved Epenetus, the first-fruits of Achaia" (that is the first Christian from the Greek land) became Bishop of Carthage. St Andronicus and his fellow-worker Junia are also commemorated May 17.

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• Hieromarytyr Polychronius, Bishop of Babylon, and those with him (251 A.D.)

"when the Emperor decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251." (Prologue)



• Venerable Angelina, Princess of Albania.

She was the daughter of Scanderbeg, Albania's national hero. She married Stefan, Prince of Serbia, a kinsman of Scanderbeg who sought refuge in his court. Stefan, a gentle, God-fearing man, had been blinded by the Turkish Sultan. Princess Angelina, loving him despite his loss of his vision and his worldly kingdom, married him with her father's blessing. Together they had two sons, George and John. When their sons were grown, Albania was ravaged by an invasion of the Turks. Stefan, with Angelina and their sons, fled to Italy, where they lived until his repose in 1468. The widowed Angelina buried her husband in his Serbian homeland and devoted her remaining years to good works. Her elder son George gave up his princely title and entered monastic life. John married but died without children in 1503. When Angelina had outlived her two sons as well as her husband she too entered monastic life. She was buried with her sons at Krušedol monastery in northern Serbia. There her miracle-working relics are venerated to this day, and a service is held each year in her memory. She, her husband and her two sons are all glorified as saints of the Church.

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• THE HOLY PRIESTLY-MARTYR VALENTINE

Valentine was the bishop of the Italian City of Interamna. He cured the brother of the Roman tribune, Frontanus, of an illness. When Cherimon, the son of the renowned philosopher Craton, took ill, Craton, taking the advice of Frontanus, summoned Bishop Valentine to Rome. Cherimon was completely contorted, and so bent over that his head was between his knees. Valentine seculded himself in a room with Cherimon and spent the entire night in prayer. The next day he brought Cherimon out completely healed and presented him to his father. Then Craton, his entire household, and three of his disciples were baptized. Cherimon left the home of his father and went with Valentine. Abundius, the son of the Roman eparch, was also baptized then. Enraged at this, the eparch arrested Valentine and beheaded him after much torture. Three disciples of Craton: Proclus, Abibus and Apollonius, were also beheaded then. Abundius took their bodies and buried them with honor. They all suffered in the year 273 A.D. and became citizens of the Heavenly Kingdom.

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• SAINT JOHN THE SOLDIER

John was secretly a Christian. He was sent by Emperor Julian the Apostate to slay Christians, but helped them to hide instead. Julian cast him into a prison in Constantinople. When the evil Emperor Julian perished, John gave himself over to a life of asceticism, living in purity and holiness. He died peacefully in old age. After his death, he appeared to those who needed his help. Prayers directed to St. John are of help in tracking down robbers.

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• Saint Tsotne Dadiani the Confessor

Saint Tsotne Dadiani the Confessor

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July 31

Lives of the Saints


Forefeast of the Procession of the Precious and Life-giving Cross of the Lord.
† Righteous Eudocimus of Cappadocia (9th c.)


"Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople." (Great Horologion)

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• Righteous Joseph of Arimathea (1st c.)

The "noble Joseph" was a secret follower of Christ and a wealthy member of the Jewish Sanhendrin (ruling council); it was he who provided Christ's tomb. When his faith became known he was driven from the Sanhendrin, from the synagogues, and from the Holy Land, and traveled through many lands, proclaiming the Gospel of Christ. According to some accounts he eventually reached England, where he reposed in peace

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• SAINT JOHN THE EXARCH (892-896 A.D.)

John was a distinguished Bulgarian priest and theologian during the time of Tsar [Emperor] Simeon. He translated the Hexaemeron [Six Days] of St. Basil and the Exact Exposition of the Orthodox Faith of St. John Damascene into Slavonic. He died peacefully in the Lord.



• SAINT EUDOCIMUS

Eudocimus was born in Cappadocia of devout parents, Basil and Eudocia. At the time of the Emperor Theophilus (829-842 A.D.), Eudocimus was a young officer in the army. Even as an officer, he exerted all his effort to live according to the commandments of the Holy Gospel. Preserving his purity undefiled, he avoided conversing with any woman except his mother. He was merciful toward the unfortunate and needy, conscientious in reading holy books, and even more conscientious in his prayers to God. He avoided vain amusements and idle talk. "Amid the throngs and worldly vanity, he was a lily among thorns, and as gold in the fire." Because of his extraordinary virtures the emperor appointed him governor of Cappadocia. In this high position, Eudocimus strove to be righteous before God and men. By God's providence he died at an early age, in his thirty-third year. His relics were found to possess healing properties. An insane man touched his tomb, and was immediately healed; likewise a paralytic child stood up and was made whole. After eighteen months, his mother opened his coffin and found his body to be as though it were still alive, without any signs of decay or corruption. A wonderful fragrance arose from it. His relics were later translated to Constantinople and buried in a new church dedicated to the Holy Theotokos, built by the parents of this righteous Eudocimus.

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• THE HOLY FEMALE MARTYR JULITTA

Julitta was from Caesarea, in Cappadocia. When she had a dispute with her neighbor over some property, the neighbor went to the judge and denounced Julitta as a Christian, which at the time placed her outside of the protection of the law. St. Julita gladly denied her property rather than her Faith. However, even after this the evil pagans did not leave her in peace, but tortured her, and finally burned her to death in the year 303 A.D. Thus, this follower of Christ sacrificed her estate and her body for the sake of the eternal salvation of her soul.



• Saint Germanus, Bishop of Auxerre

Saint Germanus, Bishop of Auxerre




• Hieromartyr Benjamin, Metropolitan of Petrograd and Gdovsk, and those with him

Hieromartyr Benjamin, Metropolitan of Petrograd and Gdovsk, and those with him

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• Saint Arsenius, Bishop of Ninotsminda

Saint Arsenius, Bishop of Ninotsminda

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August 1

Orthodox Saints for August

Lives of the Saints




† Procession of the Precious Wood of the Life-giving Cross of the Lord (1164 A.D.)


First of the three "Feasts of the Saviour" in August. Beginning of the Dormition Fast.
The Procession was established in the time of the Emperor Manuel Paleologos. In Constantinople, the wood of the Cross was brought forth from the Imperial Treasury on July 31 and placed on the altar of the Great Church, where it remained until the
Dormition feast, being carried in procession every day for the people's veneration.

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• Holy Seven Maccabees, their mother Solomonia, and their teacher Eleazar (168 BC)

The story of the Maccabees, and their heroic struggle to free the Hebrew nation from the godless rule of Antiochus Epiphanes, is told in the Old Testament books of the Maccabees. (If your Bible does not contain these books, get one that does!) The wicked king once commanded all the Jews to eat pork, in violation of the Law of Moses. The seven pious youths, together with their teacher Eleazar and their mother Solomonia, were arrested and, when all of them refused to transgress the Law, were subjected to the cruelest tortures. Eleazar died first, by burning, then each of the youths, from the eldest to the youngest. All stood firm in their faith until the end. When Solomonia saw her youngest son, a mere boy, seized for burning, she threw herself into the fire, commending her soul to God. This was in the year 168 BC.

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• THE NINE HOLY MARTYRS

The names of these martyrs were: Leontius, Attus, Alexander, Cindeus, Mnesitheus, Cyriacus, Menaeus, Catunus and Eucleus. Leontius was a carpenter and the others were farmers. Because of their bold confession of the Christian Faith and their destruction of the temple of the pagan goddess Artemis, they were cruelly tortured and beheaded in Perga of Pamphylia, during the reign of Diocletian, and became heirs of the Kingdom of Christ.



"Foreteller" Icon of the Mother of God

https://www.oca.org/saints/lives/2020/08/01/100183-foreteller-icon-of-the-mother-of-god




• St Nicholas, enlightener of Japan (1912)

Born in Russia in 1836, he became one of the great Orthodox missionaries of modern times. As a boy, he resolved to become a missionary in the far East. With the counsel and blessing of Bishop Innocent of Siberia and Alaska, he went to Japan in 1861 and joined a small Russian mission there. Though the mission's official purpose was to minister to the Russian consular community, the consul-general who invited Hieromonk Nikolai hoped to bring the light of the Orthodox Faith to the Japanese people as well. Realizing that he could only hope to convert the Japanese people if they understood one another well, Fr Nikolai immersed himself in the study of Japanese thought, culture and language. Over the course of his life he translated most of the Bible and most of the Orthodox services into Japanese, and became a fluent speaker of the language. He encountered much resistance: Preaching of Christian doctrine was officially banned in Japan, and a Samurai once approached him with the words "Foreigners must die!" It was this same Samurai who later became his first Japanese priest. In 1880 he was elevated to Bishop of Japan. During the Russo-Japanese war he remained in Japan and labored successfully to overcome nationalist strife that might have harmed or destroyed the Church in Japan. He encouraged all his Japanese faithful to pray for the Japanese armed forces, though he explained that as a Russian he could not do so, and excluded himself from all public services for the duration of the war. He sent Russian-speaking Japanese priests to the prison camps to minister to Russian prisoners of war. At the time of his repose in 1912, after forty-eight years in Japan, St Nikolai left a Cathedral, eight churches, more than 400 chapels and meeting houses, 34 priests, 8 deacons, 115 lay catechists, and 34,110 Orthodox faithful. The Church of Japan is now an autonomous Orthodox Church under the mantle of the Moscow Patriarchate.

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August 2

Lives of the Saints


• THE FINDING AND THE TRANSLATION OF THE RELICS OF ST. STEPHEN, THE ARCHDEACON AND PROTO-MARTYR (428 A.D.)

When the wicked Jews slew St. Stephen by stoning, they left his body for the dogs to consume. However, God's providence intended otherwise. The martyr's body lay in an open place at the foothill of the city for one night and two days. The second night Gamaliel, Paul's teacher and secretly a disciple of Christ, came and removed the body, taking it to Caphargamala, and buried it there in a cave on his own land. Gamaliel later buried his friend Nicodemus, who died weeping over the grave of Stephen, in the same cave. Gamaliel also buried his godson Abibus there; and, according to his own will, he himself was buried there also. Many centuries passed, until no one living knew where the body of St. Stephen was buried. Then, in the year 415 A.D., during the reign of Patriarch John of Jerusalem, Gamaliel appeared three times in dreams to Lucian, the priest at Caphargamala. Gamaliel related everything concerning the burial of himself, Stephen, and the others, showing him the exact spot of their forgotten grave. Affected by this dream, Lucian informed the patriarch, and, with his blessing, went with a group of men and exhumed the four graves. Gamaliel had already told him in the dream whose grave was which. A strong, sweet-smelling fragrance, emanating from the relics of the saints, permeated the entire cave. The relics of St. Stephen were then solemnly translated to Zion, and were honorably buried there. The relics of the remaining three were placed in a church, located on the hill above the cave. Many healings of the sick were occasioned by the relics of St. Stephen. Later on, St. Stephen's relics were translated to Constantinople. Thus the Lord crowned with much glory him who shed his blood for His name.

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• Hieromartyr Stephen, Pope of Rome (257 A.D.), and those with him

As Bishop of Rome from 254 to 257, he battled the Novatian heresy. By his prayers he once healed Lucilla, the daughter of the Roman tribune Nemesius; for this both father and daughter were baptized into Christ. Saint Stephen and twelve of his priests were beheaded during a celebration of the Liturgy, during the reign of Valerian.

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• Blessed Basil of Kubensk

Blessed Basil of Kubensk lived during the fifteenth century, was a monk at the Savior-Kamenny monastery, on an island of Lake Kuben (not far from Vologda). At the shrine of his relics, built afterwards in a church in honor of Saint Basil of Moscow, is a full-length icon of Saint Basil of Kubensk, with heavy iron chains and a cap of iron strips.



• Blessed Basil of Moscow, fool-for-Christ (1552 A.D.)
At the age of sixteen, he took up the podvig of folly for Christ, in which he continued for seventy-two years, living to the age of eighty-eight. He was homeless, barefood and dressed in tatters, wandering the streets of Moscow. Though mocked by many, he spoke to strangers of their secret sins, rebuked nobles for their hard-heartedness, and slowly became known as a Saint. Tsar Ivan and the Metropolitan of Moscow attended his funeral. He was buried in the church in Moscow that now bears his name.

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August 3

Lives of the Saints



• THE VENERABLE ISAAC, DALMATUS AND FAUSTUS


Venerable Isaac is also celebrated separately, on May 30. St. Dalmatus was once an officer during the reign of Emperor Theodosius the Great, and the emperor held in great esteem. When the spirit awakened in him, he despised all earthly things. He resigned his rank, taking his only son Faustus to St. Isaac's community on the outskirts of Constantinople, where they both were tonsured as monks. Elder Isaac rejoiced that Dalmatus was completely devoted to a God-pleasing life. When Isaac approached the hour of death, he appointed Dalmatus as abbot in his place. Later, this community was named after him. Dalmatus devoted himself to fasting, and fasted for forty days at times, conquering the invisible demonic powers. He participated in the Third Ecumenical Council [Ephesus, 431 A.D.] and fought against the Nestorian heresy. Pleasing God, he died peacefully in the fifth century. His son Faustus supported his father in everything, and, after a God-pleasing life, also died peacefully in this Dalmatus community.

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• THE VENERABLE COSMAS, THE EUNUCH

Cosmas was a monk from the Lavra of Pharan. He was well versed in Holy Scripture. So much did he value the words of St. Athanasius the Great that he said to his disciples: "If you have no paper when you hear something quoted from the writings of St. Athanasius, write it down on your handkerchief." In his old age, Cosmas went to Antioch, to the see of Patriarch Gregory (+584 A.D.), and there ended his life. The patriarch ordered that the body of Cosmas be buried in the monastery of the partiarchate. One man in particular frequently came to the grave of Cosmas, honoring the saint and praying to God there. Asked why he did this, he revealed that he had been paralyzed for twelve years, and that St. Cosmas had healed him.



• THE VENERABLE ANTHONY THE ROMAN

Anthony was born in Rome in 1086 A.D. of devout and wealthy parents. By then, the Roman Church had separated from the Eastern Church, and all who remained faithful to the Eastern Church were being persecuted by the Roman clergy. Anthony was among the persecuted. He distributed all of his inherited wealth and was tonsured a monk. Anthony lived am ascetic life, and among his labors, he stood on a rock in the sea for fourteen months. As he persisted, the rock separated from its base and floated to Novgorod, miraculously. In Novgorod, Archbishop Nicetas received Anthony kindly, and helped him build a church to the Holy Birth-giver of God, which would become a monastery. Anthony lived a long time as the abbot of this monastery, and manifested the great power of God's grace through many miracles. He died peacefully in the year 1146 A.D., and took up his abode in the mansions of the Lord.

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• Venerable Faustus the Ascetic of the Dalmatian Monastery at Constantinople

Saint Faustus and his father Dalmatus received the monastic tonsure from Saint Isaac (May 30) at his monastery near Constantinople.

Saint Faustus, like his father, had attained the heights of monasticism, and excelled at fasting. Following the death of his father, he succeeded him as igumen of the monastery. The details of his ascetical life are not known.

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• Venerable Dalmatus the Ascetic of the Dalmatian Monastery at Constantinople

Venerable Dalmatus the Ascetic of the Dalmatian Monastery at Constantinople

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• SAINT SALOME THE MYRRH-BEARER

Salome was the mother of the Apostles James and John, the wife of Zebedee, and the daughter of Joseph, the betrothed of the All-Holy Birth-giver of God. She served the Lord during His earthly life, and was deemed worthy to be among the first to proclaim His Resurrection.

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• Martyr Razhden of Persia the Georgian

Martyr Razhden of Persia the Georgian

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August 4

Lives of the Saints


• THE SEVEN HOLY YOUTHS OF EPHESUS


There was a great persecution of Christians during the reign of Decius. The emperor himself went to Ephesus, and there arranged a boisterous and noisy celebration in honor of the lifeless idols--as well as a terrible slaughter of Christians. Seven young men, soldiers, refrained from the impure offering of sacrifices. They earnestly prayed to the one God to save the Christian people. They were the sons of the most influential elders of Ephesus. Their names were Maximilian, Jamblicus, Martin [Martinian], John, Dionysius, Exacustodianus, and Antonin [Antoninus]. When they were accused before the emperor, they retreated to a hill outside of Ephesus called Celion, and there they hid in a cave. When the emperor learned of this, he commanded that the cave be walled shut. Yet, God--according to His far-reaching providence--caused a miraculous and long-lasting sleep to fall upon the young men. The imperial courtiers Theodore and Rufinus (themselves secret Christians) built a small copper box into the wall. It contained lead plaques on which were written the names of these young men, and which recorded their martyric deaths during the reign of Emperor Decius. More than two hundred years passed. During the reign of Emperor Theodosius the Younger (408-450 A.D.), there was a great dispute about the resurrection of the dead, and there were some that doubted in it. Emperor Theodosius was in great sorrow as a result of this dispute among the faithful, and prayed to God that He, in some way, would reveal the truth to men. Then some shepherds of Adolius, who owned the hill Celion, were building folds for their sheep, using stones from the cave. They removed stone after stone. Suddenly, the youths awoke from their sleep, as youthful and healthy as on the day they fell asleep. The news of this miracle was spread abroad in every direction, so that Theodosius himself came with a great entourage and conversed with the youths, to his delight. After a week, they again fell into the deep repose from which they had awakened, to await the General Resurrection. Emperor Theodosius wanted to place their bodies in gold caskets; but they appeared to him in a dream, and told him to leave them in the earth as they had been laid there.

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• THE PRIESTLY-MARTYR COSMAS, EQUAL TO THE APOSTLES

Cosmas was born in Aitolia in the village of Megadendron (Large Tree). As a young man he went to Mount Athos, where he was tonsured a monk in the Monastery of Philotheou. However, driven by a constant desire to preach the Holy Gospel to the people, Cosmas went to Constantinople, where he asked the blessing of Patriarch Seraphim II. He visited the regions of the Danube, preaching the Gospel [Good News], but remained mostly in Albania, where he suffered at the hands of Kurt Pasha, whom the Jews had incited against Cosmas. The Turks strangled Cosmas and threw his body into a river, in the year 1779 A.D. His miracle-working relics repose in the village of Kalikontasi in the Church of the Holy Theotokos, not far from the town of Berat. Cosmas suffered for his Lord in the sixty-fifth year of his life

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• Martyr Eudokia of Persia

The Holy Martyr Eudokia was a native of Anatolia, living in the fourth century. The army of the Persian emperor Sapor took her into captivity with 9,000 Christians. Since she knew the Holy Scriptures well, she instructed the prisoners. The saint also preached to the Persian women and converted many of them to Christianity. For this she was subjected to lengthy and fierce tortures and then beheaded.

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• Martyr Eleutherius of Constantinople

The Holy Martyr Eleutherius served as the cubicularius (chamberlain) at the court of the emperor Maximian Hercules (284-305). When he accepted Christianity, he then settled on a country estate, and built a church at his home. One of the servants reported to the emperor that Eleutherius had become a Christian. The emperor ordered the saint to offer pagan sacrifice. The saint refused and for this he was beheaded. The relics of Saint Eleutherius were at Constantinople, and afterwards transferred to Italy, to the city of Theato.

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• Repose of Metropolitan Anthony (Bloom) of Sourozh (2003) (July 22 OC)

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Lives of the Saints


• THE HOLY MARTYR EUSIGNIUS


Eusignius served as a soldier under Emperor Maximian, Emperor Constantine the Great, and under Constantine's sons. He was present during the torture of the holy female Martyr Basiliscus [see May 22]. He saw myriads of angels, and the Lord Jesus Himself, as He received the soul of this holy martyr from the angels. Eusignius fought under Emperor Constantine and saw the heavenly Cross which appeared to the emperor. He served in the army for sixty full years, and during the reign of Constantine's sons he resigned from military service and settled in Antioch, the place of his birth. There he lived a God-pleasing life in fasting, prayer and good works. During the time of Julian the Apostate, two men who were arguing on the street asked him to be their judge. He dispensed justice to the correct one, and the man at fault became angry and went to the emperor, accusing Eusignius of being a Christian. The emperor summoned Eusignius to court, but Eusignius strongly denounced the emperor for his apostasy from the Faith and reproached him with the shining example of Constantine the Great. The enraged Julian ordered that he be beheaded. Eusignius was martyred at a ripe old age in the year 362 A.D. and took up his habitation in the Kingdom of Heaven.

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• THE PRIESTLY-MARTYR FABIAN, POPE OF ROME

Fabian was a Roman by birth. He began as a village priest. Then, during a papal election, a white dove descended upon him, and he was chosen pope. Fabian was meek and kind. With great diligence, he gathered the bodies of the holy martyrs, buried them with honor, and built churches over their graves. In the same manner he built shrines and chapels in the caves where the martyrs hid during the time of bitter persecution. He baptized Emperor Philip and his son Philip, the heir to the throne; and, with the help of the baptized senator Pontius, he destroyed many idols and idolatrous temples. When the wicked Decius was crowned emperor, a terrible persecution of Christians began, during which St. Fabian suffered and was beheaded, in the year 250 A.D. Holy Fabian established the custom of consecrating Holy Myron [Chrism] on Holy and Great Thursday.

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• THE HOLY MARTYR PONTIUS, THE SENATOR

Pontius was the son of Senator Marcus and his wife Julia. The barren Julia finally conceived, after twenty-two years of marriage, and gave birth to Pontius. He was baptized by Pope Pontian, as was his friend Valerius (who would become his biographer), and succeeded in converting his father Marcus, the Emperor Philip and his son, and many other distinguished Romans to the Christian Faith. As a senator, he greatly protected and assisted the Church; he was a good friend of Pope Fabian. When the persecution began under Decius, Pontius fled from Rome and hid in the foothills of the Alpine mountains [Cimella Cimez, France]. During the reign of Valerian he was captured and subjected to harsh tortures, during which many miracles of God were manifested, and many souls converted to Christ. Many Jews there cried out to the judge: "Kill him, kill him immediately--this magician." To this, St. Pontius raised his hands to heaven and said: "I thank You, my God, that the Jews cry out against even me--as their fathers once cried out against Christ: 'Crucify Him, crucify Him.'" Pontius was beheaded in the year 257 A.D., and was buried by his friend Valerius.



• SAINT NONNA

Nonna was the mother of St. Gregory the Theologian. As a Christian, she possessed powerful and miracle-working prayer. By her prayer to God, she converted her husband from heathen foolishness to the Christian Faith. Her husband Gregory later became the bishop of the town of Nazianzus. By prayer, Nonna saved her son Gregory the Theologian from a storm. She died peacefully as a deaconess, in the year 374 A.D.

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August 6

Lives of the Saints


• THE TRANSFIGURATION OF OUR LORD, GOD AND SAVIOR JESUS CHRIST

In the third year of His preaching, the Lord Jesus often spoke to His disciples of His approaching passion, and also of His glory following His suffering on the Cross. So that His impending passion would not totally weaken His disciples, and so that no one would fall away from Him, He, the All-wise, wanted to show them a portion of His divine glory before His passion. For that reason, He took Peter, James and John with Him and went by night to Mt. Tabor, and was there transfigured before them: And His face shone as the sun and His garments became white as snow(Matthew 17:2). Moses and Elias [Elijah], the great Old Testament prophets, also appeared beside Him. Seeing this, His disciples were stunned. Peter said: Lord, it is good for us to be here: if You will, let us make here three tabernacles; one for You, one for Moses and one for Elias (Matthew 17:4). While Peter still spoke, Moses and Elias departed, and a bright cloud overshadowed the Lord and His disciples, and there came a voice from the cloud saying: This is my beloved Son, in whom I am well pleased; hear Him (Matthew 17:5). Hearing the voice, the disciples fell face down on the ground as though dead, and remained that way, prostrate in fear, until the Lord came to them and said: Arise, and be not afraid (Matthew 17:7). Why did the Lord take only three disciples onto Tabor, and not all? Because Judas was not worthy to behold the divine glory of the Teacher, Whom he will betray; and the Lord did not want to leave him alone at the foot of the mountain, so that the betrayer would not, because of this, justify his betrayal. Why was our Lord transfigured on a mountain and not in a valley? So as to teach us two virtues: love of labor and godly-thoughts--for climbing to the heights requires labor, and the heights themselves represent the elevation of our thoughts to the things of God. Why was our Lord transfigured at night? Because the night is more suitable than the day for prayer and godly-thoughts; and the night, by its darkness, conceals all the beauty of the earth, and reveals the beauty of the starry heavens. Why did Moses and Elias appear? In order to destroy the Jewish fallacy that Christ was one of the prophets--Elias or Jeremiah or some other. That is why He appeared as a King, above the prophets, and that is why Moses and Elias appeared as His servants. Until then, our Lord had manifested His divine power many times to the disciples; but on Mt. Tabor He manifested His Divine Nature. This vision of His Divinity, and the hearing of the heavenly witness to His being the Son of God, must have served the disciples in the days of the Lord's passion--in the strengthening of a steadfast faith in Him and in His final victory.


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August 7

Lives of the Saints



• Afterfeast of the Transfiguration of our Lord

On the first day of the Afterfeast of the Transfiguration, the hymns of Vespers speak of the amazement of the Apostles when they saw Christ transfigured before them. The Savior’s equality with the Father is also stressed, for He who covers Himself with light as with a garment is now transfigured before His disciples, “shining more brightly than the sun.”

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• THE VENERABLE MARTYR DOMETIUS


Dometius was born in Persia as a pagan during the reign of Emperor Constantine. He became acquainted with the Christian Faith as a young man, abandoned paganism, and was baptized. So much did Dometius love the True Faith that he left every worldly thing and was tonsured a monk in a monastery near the town of Nisibis. He lived for some time among the brethren, and then withdrew to a life of silence with the elder, Archmandrite Urbel (who is said to have not eaten only cooked food for sixty years). Elder Urbel ordained Dometius a deacon, and when he wanted to compel him to receive the rank of a priest, Dometius withdrew to an isolated mountain and settled in a cave. He attained such a high degree of perfection through fasting, prayer, all night vigils and godly-thoughts that he miraculously cured the sick. When Julian the Apostate came to those regions, he heard of Dometius and sent men to seal him up alive in a cave, with two of his disciples. Thus, this saint of God died and took up his habitation in the Kingdom of God in the year 363 A.D.

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• Venerable Anthony of Optina

Venerable Anthony of Optina



• Venerable Dometius of Philotheou, Mount Athos

Saint Dometius was an Athonite Elder. He pursued silence at the Philotheou monastery together with the Hieromartyr Damian of Philotheou (February 23), who suffered under cruel tortures by the Turks in the year 1568.


Virginmartyr Potamia the Wonderworker

The Holy Martyr Potamia the Wonderworker died under the sword. Sometimes the saint is incorrectly listed as Saint Potamius the Wonderworker.



• THE VENERABLE OR, HERMIT OF THE THEBAID

Or attained great perfection through the greatest asceticism. When he firmly established himself and attained holiness in solitude, he gradually established several monasteries, and was a superb spiritual leader and teacher of many monks. Rufinus, who visited him, describes Or in the following way: "In appearance, he resembled an angel of God--a ninety-year old elder with a long beard, as white as snow. His outward aspect was wonderful. His gaze shone with superhuman radiance." Often he saw the angels of God. He especially endeavored never to speak an untruth. He had great temptations from the demons but overpowered them all, soberly and courageously. He received Holy Communion daily. On one occasion, one of his disciples reminded him that the Feast of the Resurrection had come, and that it should be celebrated. Hearing this, Or came out, raised his hands to heaven and spent three days in prayer without rest. He explained to his disciple: "For the monk, this is the celebration of the Resurrection of Christ: to elevate his mind and to unite it with God." He rested in deep old age in about the year 390 A.D.

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• THE HOLY MARTYRS MARINUS AND ASTERIUS

Marinus was a soldier and Asterius was a Roman senator. At the time of Emperor Gallienus, St. Marinus served as a soldier in Caesarea in Palestine. Marinus was beheaded for the sake of the Christian Faith. Asterius, the senator, also a Christian, was present at his martyrdom. He removed his toga [dolman] and wrapped the body of the martyr in it. He then carried the body on his shoulders and honorably buried it. Seeing this, the pagans beheaded him also. They both died honorably for Christ in about the year 260 A.D.

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• Saint Theodora of Sihla

Saint Theodora of Sihla

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• Saint Nicanor, Wonderworker of Mount Calistratus

• Saint Theodosius the New, Healer of Peloponnesus

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• THE VENERABLE POEMEN, THE MUCH-AILING

Since his youth, Poemen was both sickly and desirous of the monastic life. Brought to the Lavra of the Caves in Kiev for healing, he remained there until his death. Poemen prayed to God more for sickness than for health. At night, angels appeared to him and tonsured him a monk. They also informed him that he would be ill until his death and that just before his death he would become healthy. And so it was. Poemen was bedridden for twenty years. He worked miracles during his lifetime, and possessed a rare gift of clairvoyance. Just prior to his death, he rose from the bed completely whole, and immediately prepared a grave for himself. He rested in the Lord in the year 1110 A.D.

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• THE PRIESTLY-MARTYR NARCISSUS, PATRIARCH OF JERUSALEM

Narcissus was beheaded at the time of Antoninus, in the year 213 A.D., being one hundred sixteen years of age.


• Saint Mercurius, Bishop of Smolensk, Kiev Near Caves

Saint Mercurius of Kiev Caves pursued asceticism in the Farther Caves in the fourteenth century, and was strict in fasting. During his lifetime Saint Mercurius had a deep spiritual friendship with Saint Paisius, and when they died, they were buried in the same grave. The November 24 commemoration of the saint is made because of his namesake, the holy Great Martyr Mercurius. He is also remembered on August 28, the Synaxis of the Saints of the Far Caves; and on the second Sunday of Great Lent, the Synaxis of all the monastic Fathers of the Kiev Caves.


• First finding of the relics of Saint Metrophanes, first Bishop of Voronezh

First finding of the relics of Saint Metrophanes, first Bishop of Voronezh


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• Venerable Pimen the Much-Ailing of the Kiev Near Cave

Venerable Pimen the Much-Ailing of the Kiev Near Caves

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• Valaam Icon of the Mother of God

Valaam Icon of the Mother of God

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August 8

Lives of the Saints

August 8

• Afterfeast of the Transfiguration of our Lord

The Church’s hymns today invite us to “ascend the holy mountain” and “with the eyes of faith,” to “behold the radiant Transfiguration of the Lord.” Christ has transformed our fallen human nature and restored its original beauty “by the burning radiance of His divinity.”

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• SAINT EMILIAN THE CONFESSOR, BISHOP OF CYZICUS

Emilian served as bishop in Cyzicus, during the reign of the nefarious Emperor Leo the Armenian, the iconoclast. Since he did not want to submit to the decrees of the emperor,which demanded the removal of icons from the churches, Emilian and other Orthodox bishops were sent into exile. He spent five years in exile, enduring much pain and humiliation for the sake of Christ. Emilian died in the year 820 A.D. and took up his habitation among the citizens of heaven.

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• Hieromartyr Euthymios of Rhodes

The glorious Hieromartyr Euthymios was elected as the Metropolitan of Rhodes, when the Ottomans occupied the island in 1523. During those difficult years, Saint Euthymios shepherded his flock in a God-pleasing manner. In 1529, he was arrested as the leader of a conspiracy against the Turks and was impaled on a stake along with other clergymen and leading citizens of Rhodes.

Metropolitan Euthymios was honored as a martyr by the Christians immediately after his death. The Latin Missionary Peter Fangonis, Vicar General of the Latin Archbishop Alfonso Gonzaga, states in his report to the Roman Catholic Congregation for the Propagation of the Faith that the tomb of the blessed Euthymios had become the most prominent site of pilgrimage on Rhodes, and that those who went there suffering from the quaternary fever "malaria," and the chills and fever that went with it, were healed.

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• SAINT MYRON, MIRACLE-WORKER AND BISHOP OF CRETE

Myron, a married farmer, joyfully and abundantly distributed the fruits of his land to needy people. Once he encountered strangers and thieves stealing wheat from his threshing floor. Not telling them who he was, St. Myron helped the thieves fill the sacks, lift them on their backs, and escape. Because of his exceptional virtue, Myron was ordained a presbyter and afterward consecrated a bishop. He was a great miracle-worker and performed many good and mighty works in the name of the Lord Jesus. Myron died sometime close to the year 350 A.D., in the hundredth year of his life.

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• THE VENERABLE GREGORY THE SINAITE

Gregory is called "the Sinaite" because he received the monastic tonsure on Mount Sinai. During the reign of Emperor Andronicus Palaeologus (about the year 1330 A.D.), he arrived at Mt. Athos to visit the monasteries and to learn more, if possible, about the practice of mental prayer and contemplation. At that time, however, these two forms of spiritual practice were almost unknown among the holy Athonites. The only one who knew them--and practiced them to perfection--was St. Maximus of Kapsokalyvia. Gregory spread his understanding about mental prayer through all the cells and monasteries on Mt. Athos. His most distinguished disciple there was Kallistos, Patriarch of Constantinople, who would later write the biography of St. Gregory. After this, Gregory crossed over to Macedonia and to other Balkan regions, and established communities in which the monks practiced mental prayer. Thus he assisted many in the deepening of their prayer, to their salvation. His writings about mental prayer and asceticism can be found in the book "Dobrotoljublja: The Philokalia." Among other things, he wrote the hymn to the Holy Trinity "It is meet and right," which is sung at the Sunday Midnight Service. Gregory was one of the most eminent ascetics and spiritual teachers of the Balkans. He died peacefully after a long and laborious life, and took up his habitation in the Kingdom of God.

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• THE HOLY NEO-MARTYRS TRIANDAPHYLLOS AND SPASO

Triandaphyllos was born in Zagora, and Spaso was born in Radoviste, in the Diocese of Strumica. They were both Slavs, and both were young, simple men--but their love for Christ was more precious to them than this world or this life. They gave their lives and did not betray Christ. They suffered at the hands of the Turks for the Christian Faith: Triandaphyllos, in Constantinople, in the year 1680 A.D.; and Spaso, in Thessalonica, in the year 1794 A.D.



• THE HOLY MARTYR GORMIZDAS

Gormizdas was a nobleman at the court of the Persian Emperor Yezdegeherd. The emperor confiscated his rank and property, and sent him to tend livestock, because he would not deny his Christian Faith. The emperor hoped that Gormizdas would pine so badly for his rank and property that he would soon worship the idols. However, Gormizdas peacefully tended the livestock and kept his faith. For that, the emperor subjected him to cruel tortures that exhausted the body of Christ's martyr but could not alter his spirit. Finally, Gormizdas was slain, in the year 418 A.D., immediately after the martyrdom of St. Abdus the bishop (March 31). Gormizdas was martyred on earth, and glorified in heaven.



• Translation of the relics of Venerable Zosimas and Sabbatius of Solovki

Translation of the relics of Venerable Zosimas and Sabbatius of Solovki


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• Icon of the Mother of God of Tolga

Icon of the Mother of God of Tolga

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• Venerable Zosimas of Tuman


• 10 Egyptian Ascetics and Two Martyrs of Tyre

On this day we also commemorate ten Egyptian ascetics who died at sea, and two martyrs of Tyre, who were dragged over the ground.


• Saint Euthymius the Elder of Saint John the Baptist Monastery

Saint Euthymius the Elder of Saint John the Baptist Monastery


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• New Martyr Triandaphyllus of Stara Zagora

The New Martyr Triandaphyllus, a native of Zagora, Magnesia (in Thessaly), was beheaded by the Turks at Constantinople in the year 1680 for his refusal to reject Christ and accept Islam. He was only fifteen years old when he received the crown of victory from Christ.

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August 9

Lives of the Saints


• Afterfeast of the Transfiguration of our Lord

The Church’s hymns today invite us to “ascend the holy mountain” and “with the eyes of faith,” to “behold the radiant Transfiguration of the Lord.” Christ has transformed our fallen human nature and restored its original beauty “by the burning radiance of His divinity.”

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• THE HOLY APOSTLE MATTHIAS

Matthias was born in Bethlehem, of the tribe of Judah. He studied with St. Simeon the God-receiver in Jerusalem. When the Lord went out to preach about the Kingdom of God, Matthias joined the others who loved the Lord--for he himself loved Him with all his heart, and heard His words and witnessed His works with delight. Initially Matthias was numbered among the Seventy Lesser Disciples of Christ. However, following the Resurrection of the Lord, the place of Judas being empty, the apostles drew lots and thus chose Matthias as one of the Twelve Great Apostles: And they appointed two, Joseph called Barsabbas, who was surnamed Justus and Matthias. And they prayed and said: "You Lord, who knows the hearts of all men, show which of these two You have chosen, that he may take part of this ministry and apostleship from which Judas by transgression fell that he might go to his own place" (Acts 1:23-26). Receiving the Holy Spirit on Pentecost, Matthias set out to preach the Gospel--first in Judea, and then in Ethiopia, where he endured great tortures for the sake of Christ. It is held that he preached throughout Macedonia, where they wanted to blind him; but he became invisible to his torturers, and thus escaped danger. The Lord appeared to him in prison, encouraged him, and freed him. Finally, he returned again to his work in Judea. There he was accused and brought to court before the high priest Ananias, before whom he fearlessly witnessed Christ. Ananias (the same who had slain the Apostle James) condemned Matthias to death. They led Matthias out, stoned him, and then decapitated him with an axe. (This was the Roman manner of killing a person who was sentenced to death, and the hypocritical Jews applied this method to Matthias, to show the Romans that he had been an enemy of Rome.) Thus this great apostle of Christ died, and took up his habitation in the eternal joy of his Lord.

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• THE HOLY MARTYR ANTHONY

Anthony was a citizen of Alexandria. Brought before the pagan prince, he freely confessed his faith. He was tortured, flogged and scrapped with sharp blades, but he would not deny Christ. He was then thrown into a fire, yet he spoke to the people from amidst the flames: "My beloved brethren, do not be a slave to the body--rather, concern yourself more about the soul, which is given to you by God and is kindred to God and to the heavenly hosts." And so, instructing his people and burning in the fire, Anthony gave up his holy soul to God.



• THE HOLY MARTYRS JULIAN AND MARCIAN AND OTHERS WITH THEM

In the defense of icons, they all suffered at the hands of the wicked Emperor Leo the Isaurian in the year 716 A.D., and were crowned with unfading glory

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• Glorification of Venerable Herman of Alaska, Wonderworker of All America

Glorification of Venerable Herman of Alaska, Wonderworker of All America


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• Holy New Martyr Ignatius (Bazyluk)

Holy New Martyr Ignatius (Bazyluk)


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August 10

Lives of the Saints


• Afterfeast of the Transfiguration of our Lord

The hymns of Vespers remind us that the Transfiguration is not merely a historical event, but something which also has implications for us. Those who “desire to see and hear things past understanding” must ascend from earthly concerns to “the height of the contemplation of the virtues.” This may be achieved by “directing our minds to heavenly things” and by “being formed anew in piety into the image of Christ.”

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• THE HOLY MARTYRS ARCHDEACON LAWRENCE; SIXTUS, POPE OF ROME; AND OTHERS WITH THEM

When Pope Stephen was slain (August 2), St. Sixtus, who was an Athenian by birth, was appointed in his place. Sixtus was at one time a philosopher and then became a Christian. This was a time in which the bishops of Rome were slain one after the other: to become Bishop of Rome meant to be consigned to martyrdom. Emperor Decius was determined to destroy Christianity. Pope Sixtus was quickly brought to trial, with two of his deacons--Felicissmus and Agapitus. As the three were led to prison, Archdeacon Lawrence said to the pope: "Where are you going, Father, without your son? Where, O bishop, without your archdeacon?" The pope consoled him, prophesying to Lawrence that he would undergo even greater tortures for Christ, and that he [Lawrence] would shortly take this path. And indeed, as soon as they had beheaded Sixtus and his two deacons, Lawrence was apprehended. Lawrence had presciently placed all of his affairs, and the affairs of the Church, in order. As treasurer and steward [oikonomos] of the church, he removed all of the church's valuables to the home of the widower Cyriacus. (On that same occasion, he healed Cyriacus of a terrible head pain by the touch of his hand and restored the sight of a blind man, Crescention.) After being thrown into prison, Lawrence healed Lucillus, a prisoner of many years, of blindness; and then he baptized him. Witnessing this, Hippolytus, their jailer, was also baptized. He later suffered for Christ (August 13). Since Lawrence did not want to deny Christ--but on the contrary, advised Emperor Decius to reject his false gods--his face was beaten with stones, and his body was beaten with a scorpion (a chain with sharp teeth, and a curved handle like a scorpion's tail). Romanus, a soldier present at the torture, converted to the Christian Faith, and was immediately beheaded. In the end, they placed Lawrence on a gridiron, naked, and lit a fire under him. Roasting in the fire, St. Lawrence thanked God and mocked the emperor for his paganism. After Lawrence gave his pure and heroic soul to God, Hippolytus removed his body under cover of night to the home of Cyriacus, and then to a cave, where Hippolytus honorably buried him. St. Lawrence, with the others, suffered in the year 258 A.D.

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• SAINT HIRON

Hiron was a Christian philosopher. He is mentioned by St. Gregory the Theologian in his books. He died peacefully and took up his eternal habitation with the Lord.



• Blessed Laurence the Fool-For-Christ at Kaluga

Blessed Laurence the Fool-For-Christ at Kaluga

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August 11

Lives of the Saints


• Afterfeast of the Transfiguration of our Lord

The hymns of the fifth day of the Afterfeast of the Transfiguration invite us to acquire the virtues and become radiant so that we may stand upon the holy mountain and behold the Lord’s Transfiguration as He shines with glory, “filling the world with light.”

We are also assured that those who excel in virtue “shall be made worthy of divine glory.”


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• THE HOLY MARTYR EUPLUS

Euplus was a deacon in Catania, Sicily. Emperor Diocletian dispatched the Roman commander, Pentagurus, to Sicily to exterminate any Christians he found there. Pentagurus did not find a single Christian, for the few that were there hid from the persecutor and did not reveal themselves. Even so, someone accused Euplus of taking a book to secret Christians and reading to them. This book was the Holy Gospel. They soon brought him to court, hung that book around his neck, and led him to prison. After seven days of imprisonment and hunger, Euplus was given over for torture. While they were beating him with iron rods, Euplus mockingly said to the torturing judge: "O ignorant one, do you not see that, by God's grace, these tortures are like a cobweb to me? If you can, find other, harsher tortures, for all of these are as toys." After more of the same, they led the martyr of Christ to the scaffold. There St. Euplus opened the Holy Gospel and read from it to the people for a long time. Many converted to the Christian Faith. St. Euplus was beheaded in the year 304 A.D., and took up his habitation in the Kingdom of Heaven. His miracle-working relics repose in a village near Naples, called Vico della Batonia.

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• THE HOLY FEMALE MARTYR SUSANNA THE VIRGIN, AND OTHERS WITH HER

Susanna was the daughter of a Roman presbyter Gabinus, and the niece of Pope Gaius. Gaius and Gabinus were of royal lineage, and kinsmen to the then-ruling Emperor Diocletian. Emperor Diocletian had an adopted son, Maximian Galerius, whom he [Diocletian] wanted to marry Susanna. Susanna, completely dedicated to Christ the Lord, did not even want to consider marriage, and particularly not marriage with an unbaptized man. The aristocrats Claudius and Maximus had been pressuring her to marry the emperor's son, but Susanna converted them and their entire household to the Christian Faith. Enraged by this, the emperor ordered that the executioners take Claudius, Maximus and their household to Ostia--where they burned them alive and threw their ashes into the sea. Susanna was beheaded in the home of her father Gabinus. The emperor's wife, Serena, secretly a Christian, removed Susanna's martyred body under cover of night, and honorably buried it. Pope Gaius converted Gabinus's house into a church and celebrated services there, since this was the place where the young martyr Susanna was slain. Shortly following the suffering of this bride of Christ, her father Presbyter Gabinus and her uncle Pope Gaius also suffered. Susanna, her father and her uncle suffered honorably for the Lord and received their wreaths of glory, in the years 295 and 296 A.D.

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• SAINT NIPHON, PATRIARCH OF CONSTANTINOPLE

Niphon was born in Greece. He was tonsured a monk in his youth and lived a life of asceticism, eventually making his way to Mount Athos. He practiced asceticism in various monasteries, remaining the longest in Vatopedi and Dionysiou. He was loved by all the holy Athonite fathers, as much for his rare wisdom as for his unusual meekness. He was consecrated Bishop of Thessalonica against his will, and then, two years later, he journeyed to Constantinople on business, where he was elected to the vacant patriarchal throne. Eventually the Sultan banished him to Jedrene, where he lived in exile. The Wallachian [Romanian] Prince Radul besought him from the Sultan, and named Niphon the archbishop of the Wallachian people. Then, because of Radul's transgressions, Niphon departed Wallachia and returned to Mount Athos, to the monastery of Dionysiou. There he lived a life of asceticism until his ninetieth year, when he took up his habitation in the Kingdom of God. He reposed in the year 1460 A.D. He composed the "Prayer of Absolution" read at the Burial Service:

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• Repose of Fr Georges Florovsky (1979) (July 29 OC)



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August 12

Lives of the Saints



• Afterfeast of the Transfiguration of our Lord

Today’s hymns speak of how Christ made those who ascended Mt Tabor with Him “partakers of (His) otherworldly glory.” The Apostles, “overcome with fear, fell headlong upon the earth.”

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• THE HOLY MARTYRS ANICETAS AND PHOTIUS


Emperor Diocletian once visited the city of Nicomedia with the evil intention of completely exterminating the Christians. But when he began his merciless torture of Christians, Anicetas, one of the high ranking officials of the city, boldly confessed his faith in Christ the Lord before the emperor. Anicetas also denounced the idols as deaf and dumb stones, the worship of which is unworthy of a rational man. The emperor had Anicetas's tongue cut out; but Anicetas, by the power of God, continued to speak. They then released a lion against him, but the lion fawned about him. At that very moment, the temple of Hercules collapsed. Photius, a kinsman of Anicetas, seeing the miracles and endurance of Anicetas, kissed him, declared himself a Christian, and cried out to the emperor: "O idolator, be ashamed! Your gods are nothing!" The emperor then ordered that Anicetas be immediately beheaded. However, in raising his hand against holy Photius, the executioner struck himself with the sword and died. After prolonged tortures, both Anicetas and Photius were cast into prison, where they languished for three years. Then a fire was lighted in an enormous furnace, and they cast them in. Many other Christians--men, women and children--willingly followed them into the fire. The prayer of the Christians, praising God for their martydom in the flames, issued forth from the furnace. They all suffered in about the year 305 A.D. Saints Anicetas and Photius are invoked in the prayers of the Sacrament of Holy Unction [Anointing with Oil] and in the Blessing of Water.

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[THE SACRAMENT OF HOLY UNCTION, ANOINTING WITH HOLY OIL].

O holy Father, Physician of souls and bodies, who did send Your Only-begotten Son, our Lord Jesus Christ, who heals every infirmity and delivers from death. Heal Thou, also Your servant [Name] from the ills of body and soul which do hinder [him/her] and quicken [him/her] by the grace of Your Christ: through the prayers of our Most Holy Lady, the Birth-giver of God and Ever-virgin Mary; through the intercession of the honorable Bodiless Powers of Heaven; through the might of the precious and Life-giving Cross, through the protection of the honorable, glorious Prophet, Forerunner and Baptist John; of the glorious and all-laudable Apostles; of the holy, glorious and right-victorious Martyrs; of our venerable and God-bearing Fathers; of the holy and healing, unmercenaries, Cosmas and Damian, Cyrus and John, Pantaleon and Hermolaus, Samson and Diomedes, Photius and Anicetas; of the holy righteous Ancestors of God, Joachim and Anna; and all the Saints.

For You are the Fountain of healing, O our God, and unto You do we ascribe glory, together with Your Only-begotten Son and Your Spirit, one in essence, now and ever, and unto ages of ages. Amen.



• THE PRIESTLY-MARTYR ALEXANDER, BISHOP OF COMANA

Alexander was a simple charcoal-burner in the town of Comana, near Neo-Caesarea. When the bishop of Comana died, St. Gregory the Wonderworker, Bishop of Neo-Caesarea (November 17), was summoned to preside at a council to elect a new bishop. Both clergy and laymen alike were present at the council. However, the electors were unable to agree on one person. In evaluating a candidate, they primarily paid attention to externals: apparent worth and behavior. St. Gregory said that they should have looked not so much at the external characteristics, but rather at the spirit and spiritual capabilities. Then several foolish men cried out: "Then we should elect Alexander the charcoal-burner as our bishop!" General laughter ensued. St. Gregory asked: "Who is this Alexander?" Thinking that this name had not come up at the council without God's Providence, Gregory ordered that Alexander be brought before the council. As a charcoal-burner, he was completely soiled and in rags. His appearance again evoked laughter in the council. Even so, Gregory took Alexander aside and made him take an oath to speak the truth concerning himself. Alexander admitted that he had once been a Greek philosopher and had enjoyed great honor and position. Yet, from the time he had read and comprehended Holy Scripture, he had rejected all, humbled himself and made himself a fool-for-Christ. Having heard this, Gregory ordered that Alexander be bathed and clothed in new attire. Then he brought him into the council chamber and examined Alexander's understanding of Holy Scripture. All present were amazed at Alexander's wisdom and words of grace, and could hardly recognize this wise man as the quiet charcoal-burner. Alexander was unanimously elected bishop. By his sanctity, wisdom and goodness, he gained the love of his flock. Alexander died a martyr's death for Christ during the reign of Diocletian.

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• Martyrs Pamphilus and Capiton

The Martyrs Pamphilus and Capiton were beheaded by the sword in the area of Oliurea near Constantinople.



• Martyr Gerontius, and those with him, of Saint David Gareji Monastery, Georgia

Throughout the 18th and 19th centuries the Dagestanis were continually raiding and pillaging the Davit-Gareji Wilderness. They destroyed churches and monasteries, stole sacred objects, and tortured and killed many of the monks who labored there.

A Dagestani army invaded the Davit-Gareji Wilderness in the summer of 1851. They looted the Davit-Gareji Lavra and carried off many of the monastery’s sacred treasures and books. Then they took many of the monks captive and tortured a few of the most pious.

First they stabbed Hierodeacon Otar to death, then they beheaded Hieromonk Gerontius. The unbelievers battered Hieromonk Serapion to death with their swords. Monk Herman was stabbed in the stomach, then beheaded. Monk Besarion was also beheaded. The eighteen-year-old Simeon tried to flee on foot but was shot at with bows and arrows, then caught and beheaded. Monk Michael, the most outstanding among the brothers in humility and silence, was subjected to the harshest tortures.

After their martyrdom the bodies of these holy men were illumined with a divine light.

The martyrdom of the holy fathers of the Davit-Gareji Monastery was described in 1853 by Hieromonk Isaac of Gaenati, who witnessed the tragedy. Hieromonk Isaac himself was captured and led away to Dagestan by the merciless bandits. He was later freed through the mediation of Tsar Nicholas I (1825-1855).

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August 13

Lives of the Saints


• Leavetaking of Transfiguration

• THE HOLY MARTYR HIPPOLYTUS


Hippolytus was a military leader and the overseer of the prisons in Rome. He was born and raised a pagan. When St. Lawrence the archdeacon was thrown into prison, Hippolytus was ordered by the emperor to be especially watchful of this prisoner. Hippolytus saw with his own eyes how Lawrence restored the sight of the blind man Lucillus, and how Lawrence cured many others who were sick--and he [Hippolytus] came to believe in Christ. When Lawrence baptized him, Hippolytus had a heavenly vision, and spoke of it: "I saw innocent souls in great happiness, in the heavens." He then took Lawrence into his own hoousehold, and Lawrence baptized all the members (nineteen in all, including the old governess Concordia). When Lawrence was slain for Christ, Hippolytus transported the body of the martyr by night, wrapped it in a winding sheet, and honorably buried it. However, this came to the attention of Emperor Decius. On the third day following the martyrdom of Lawrence, Hippolytus was arrested and brought before the emperor. As he refused to deny the true Faith, he was struck on the mouth with stones. After that, the emperor ordered that Hippolytus be stripped naked and flogged. Naked before the emperor, he said: "You have not stripped me--you have begun to clothe me!" Then they stretched him out on the ground and beat him mercilessly. Hippolytus's only response was: "I am a Christian." The emperor, upon hearing that all of Hippolytus's household were Christians, ordered that they all be arrested. The aged Concordia said: "We prefer to die honorably with our master in the Christian Faith than to live dishonorably with you, who are unclean." Concordia was the first to be slain, and after her the remaining eighteen were slain, all before the eyes of Hippolytus. Finally they tied Hippolytus to a wild horse and dragged him relentlessly, until the martyr gave up his soul to God.

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2. SAINT TIKHON OF ZADONSK AND VORONEZH

Tikhon was born in a simple peasant family in the village of Korotsk, in the providence of Novgorod, in the year 1724 A.D. He received the monastic tonsure at age thirty-four, and, because of his ascetic practice and great spiritual wisdom, he was soon elevated to higher positions of service, until he was consecrated Bishop of Voronezh. His episcopacy lasted for almost five years, but, because of frail health, he withdrew and took up residence in the Monastery of Zadonsk. He died peacefully in the year 1783 A.D. in Zadonsk, where his miracle-working relics now repose. He was a great ascetic of the Russian Church, a rare shepherd, a strong intercessor, and the author of the most beautiful spiritual works. By his wisdom, holiness and asceticism, Tikhon can be equated with the great fathers of the Orthodox Church of ancient times. Because of the many witnessed miracles that were performed over his relics, he was proclaimed a saint, first by the people, then officially by the Church in the year 1861 A.D.
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• Second Finding of the relics of Saint Tikhon, Wonderworker of Zadonsk


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• THE VENERABLE EMPRESS IRENE, IN MONASTICISM CALLED XENIA [KSENIA]

Empress Irene was the wife of Emperor John Comnenus II (1118-1143 A.D.) who was also known as Kalo-John--John the Good. In addition to her monastic ascesis and many good works, Irene is also famous for building the Monastery of the Pantocrator [Almighty], one of the most glorious and most beautiful monasteries in Constantinople. St. Stefan of Dečani later lived a life of asceticism in this monastery.

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• THE VENERABLE SERIDUS

Seridus was renowned as the founder of the famous community near Gaza in Palestine, in which such glorious fathers as Sts. Barsanuphius, John, Abba Dorotheus, Dositheus and others would come to live ascetic lives. St. Seridus died in the sixth century, to live in the eternal joy of his Lord.



• St Maximos the Confessor (662)
He was from a noble family in Constantinople, and became the private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy (that Christ possesses one divine will, rather than a divine and a human will) took hold in the Imperial court, the Saint could not bear to be surrounded by this error and left the court for the Monastery at Chrysopolis, where in time he became the abbot. From the monastery he continued to speak and write in defense of Orthodox belief. The Emperor Constans ordered him either to accept Monothelite belief or to cease speaking against it, but St Maximos would do neither. For this, his tongue was torn out, his right hand was cut off, and he was sent into exile, where he reposed in 662. He is also commemorated on January 21; see that day for a slightly fuller account.

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• Uncovering of the relics of Venerable Maximus of Moscow the Fool-for-Christ

Uncovering of the relics of Venerable Maximus of Moscow the Fool-for-Christ

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• Monastic Martyr Dositheus

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• Icon of the Mother of God “of the Passion”

Icon of the Mother of God “of the Passion”

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• Icon of the Mother of God “of the Seven Arrows”

Icon of the Mother of God “of the Seven Arrows”

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• Icon of the Mother of God of Minsk

Icon of the Mother of God of Minsk

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August 14

Lives of the Saints


• Forefeast of the Dormition of the Mother of God

The Troparion of the Forefeast invites us to gather on this day in gladness, for the Theotokos is about to depart from earth to heaven.

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† Translation of the Relics of St Theodosius of the Kiev Caves

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• THE HOLY PROPHET MICAH THE SECOND

Micah was of the tribe of Judah and from the village of Morasth, for which he is called the "Morasthite." He was a contemporary of the prophets Isaiah, Amos, and Hosea, and of the Jewish kings Jotham, Ahaz and Hezekiah. Micah rebuked the people for their vices, and rebuked the false prophets who prophesied of wine and of strong drink (Micah 2:11). He foretold the destruction of Samaria. He also foretold the destruction of Jerusalem, which would come because its leaders accepted bribes, its priests taught for hire, and its prophets told fortunes for money. Therefore shall Zion for your sake be plowed as a field and Jerusalem shall become as heaps (Micah 3:12). But, of all his prophecies, the most important prophecy is that of Bethlehem as the place of the birth of the Messiah, Whose goings forth have been from of old, from everlasting (Micah 5:2). It is not known exactly whether this prophet was slain by the Jews or whether he died a peaceful death. [Micah the Morasthite prophesied in the days of Hezekiah king of Judah and spoke to all the people of Judah saying, Thus said the Lord of hosts; Zion shall be plowed like a field and Jerusalem shall become heaps and the mountain of the house as the high places of a forest. Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear the Lord and besought the Lord and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls](Jeremiah 26:18-19). However, it is known that he was buried in his village. During the reign of Emperor Theodosius the Great, Bishop Zevin of Eleutheropolis had a mystical vision that led to the finding of Micah's relics, together with those of the Prophet Habakkuk.

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• THE PRIESTLY-MARTYR MARCELLUS, BISHOP OF APAMEA

Marcellus was a highly educated Cypriot, born of wealthy and eminent parents. He married and had children. When his wife died, Marcellus withdrew to Syria for the monastic life, leaving his children to God's providence. He gained renown by his compassion, meekness and spiritual knowledge. The Apameans elected him as their bishop. Bishop Marcellus zealously labored to convert pagans to the Christian Faith. It happened that an idolatrous temple was burned, and the idolaters seized Marcellus, accusing him as having set the fire. They burned him in about the year 389 A.D. Especially instructive in the Life of St. Marcellus is a discussion of the blessing of water, and the use of blessed water.

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• Icon of the Mother of God “the Converser”

The “Converser” Icon of the Mother of God is so named since it depicts the Mother of God and Saint Nicholas of Myra conversing with the sacristan George. This event occurred soon after the appearance of the Tikhvin Icon of the Most Holy Theotokos in 1383, when the Most Holy Theotokos Herself commanded sacristan George to say that they should replace the metal cross on the newly-constructed temple in Her honor at Tikhvin with a wooden one. At the place of this vision a chapel was built in honor of Saint Nicholas the Wonderworker. The chapel burned several times (the first time was in 1390 at the same time as the church of the Tikhvin Icon of the Most Holy Theotokos). In 1515, a wooden church was built and a monastery founded in honor of this holy icon.

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• New Martyr Nazarius, Metropolitan of Kutaisi-Gaenati, and his companions, of Georgia

New Martyr Nazarius, Metropolitan of Kutaisi-Gaenati, and his companions, of Georgia


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• Venerable Arcadius of Novotorsk

On August 14, 1798 the holy relics of Saint Arcadius were placed in a stone coffin, which had served as the resting place of his Elder, Saint Ephraim until 1572.

Saint Arcadius is also commemorated on December 13 (the day of his blessed repose), July 11 (the transfer of his relics in 1677), and June 11 (the discovery of his relics


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August 15

Lives of the Saints



† The Dormition of Our Most Holy Lady the Theotokos and Ever-Virgin Mary.

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

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• Icon of Sophia, the Wisdom of God

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• Saint Macarius the Roman

Saint Macarius the Roman

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• “Enlightener of Minds” Icon of the Mother of God

This unusual icon comes from the Russian town of Rybinsk, in Yaroslavl province. The Mother of God and the Divine Child are wrapped in what appears to be a priest’s phelonion, and Angels are depicted on either side, holding lighted candles. Beneath the Virgin’s feet and on her head Cherubim are depicted with outstretched wings.The model for this Icon is a statue in the town of Loreto in Italy, which is wrapped in a similar covering.

The “Enlightener of minds” Icon (Подательница ума) reflects the deep faith of Orthodox Christians in the power of the All Holy Virgin to intercede before God and His Son to bestow both temporal and spiritual blessings. Foremost among these is enlightenment of the mind and heart through Divine Truth.

For this reason, parents whose children are slow learners, either in matters of the Faith or in secular knowledge, often turn to the Most Holy Theotokos and her Divine Child, Who is the fount of the loftiest wisdom and knowledge, praying for their children’s minds be strengthened and that they may retain what they are taught. People also entreat the Mother of God to help them overcome delusion and mental illness.


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August 16

Lives of the Saints

• Afterfeast of the Dormition of the Mother of God

In today’s hymns at Vespers, the Mother of God is praised as “only created being to pass from earth to heaven in the flesh.”

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• THE ICON OF THE LORD JESUS CHRIST, "NOT MADE WITH HANDS"

At the time when our Lord preached the Good News and healed every illness and infirmity of men, there lived in the city of Edessa, on the shore of the Euphrates, a prince named Abgar, who was completely infected with leprosy. He heard of Christ, the Healer of every pain and disease, and sent an artist, Ananias, to Palestine with a letter to Christ in which he begged the Lord to come to Edessa and to cure him of leprosy. In the event that the Lord was unable to come, the prince ordered Ananias to portray His likeness and to bring it to him, believing that this likeness would be able to restore his health. The Lord answered that He was unable to come, for the time of His passion was approaching. Instead, He wiped His face with a towel--and the image of His face remained on the towel. The Lord gave this towel to Ananias with the admonition that the prince would be healed by it, but not entirely--He would send the prince a messenger who would complete the healing of his disease later on. Receiving the towel, Prince Abgar kissed it and the leprosy completely fell from his body, but a little remained on his face. Later, the Apostle Thaddaeus came to Abgar, preached the Gospel, and secretly healed and baptized him. The prince then destroyed the idols which stood at the gates of the city. He placed the towel with the likeness of Christ--with a wooden backing, framed in a gold frame, and adorned with pearls--above the gates. The prince also wrote beneath the icon, directly on the gateway: "O Christ God, no one will be ashamed who hopes in You." Later, one of Abgar's great grandsons restored idolatry, and the Bishop of Edessa came by night and walled up that icon over the gates. Centuries passed. During the reign of Emperor Justinian, the Persian King Chozroes attacked Edessa, and the city was in great hardship. It happened that Bishop Eulabius had a vision of the All-Holy Theotokos, who revealed to him the mystery of the sealed wall and the forgotten icon. The icon was discovered, and by its power the Persian army was defeated.

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• THE HOLY MARTYR DIOMEDES [DIOMIDIUS]

Diomedes was a physician of prominent birth from Tarsus. Healing the people, Diomedes taught them the Christian Faith. Emperor Diocletian ordered him beheaded in Nicaea, in the year 298 A.D. Those who beheaded him and brought his head to the emperor were blinded, but when they returned the head to the body and prayed, they were healed.

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• THE VENERABLE JOACHIM OF OSOGOVSK

Joachim lived a life of asceticism in the second half of the eleventh century on Osogovsk Mountain, in a cave at a place called Sarandopor. Later in this place, another ascetic, Theodore of the Sheepfield, to whom St. Joachim appeared in a dream, built a church. Throughout the centuries, many miracles occurred over the relics of the Venerable Joachim, and still do today.



• THE HOLY MARTYR STAMATIUS

Stamatius was a peasant born in Volos, in Thessaly. When an inhuman Agha [Aga] collected the royal tribute from the people and greatly mistreated them, Stamatius departed for Constantinople with several of his companions to complain to the Vizier [Vizir]. By his sharp criticisms of the Agha, Stamatius offended the sultan's noblemen and they arrested him. At first they tried to convert him to Islam by flattery, promising him riches, glory and honor. But the martyr cried out: "Christ is my riches, glory and honor!" The Turks tortured him, and finally, in front of the Church of Hagia Sophia [Divine Wisdom], Stamatius was beheaded. That is how this soldier of Christ was crowned with the martyr's wreath, in the year 1680 A.D.

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• Icon of the Mother of God of Saint Theodore

Icon of the Mother of God of Saint Theodore


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August 17

Lives of the Saints


• Afterfeast of the Dormition of the Mother of God

In some places, the Burial Service of the Theotokos is celebrated on August 17 using a special epitaphios with an icon depicting the Mother of God.

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• THE HOLY MARTYR MYRON THE PRESBYTER

Myron was a priest in the town of Achaia. He was of wealthy and prominent origin, yet was kind and meek by nature--a lover of both God and of man. During the reign of Emperor Decius, on the Feast of the Nativity of Christ, pagans charged into the church, dragged Myron out of the service, and subjected him to torture by fire. During this torture, an angel appeared to him and encouraged him. The pagans began to peel his skin in strips from his head to his feet. The martyr grabbed one such strip of his skin and struck his torturer, the judge, on the face with it. As though possessed, Antipater the judge grabbed a sword and killed himself. Finally, the pagans took Myron to the city of Cyzicus, and slew him there with the sword, in the year 250 A.D.

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• THE HOLY MARTYR PATROCLUS

Patroclus was a citizen of the city of Trychasia, present day Troyes in France [Gaul]. He inherited great wealth from his parents and, as a true Christian, used it to perform daily acts of mercy for the less fortunate, while he himself lived a life of asceticism, taking food only once a day after the setting of the sun. Because of the sanctity of his life, the Lord granted Patroclus the power of healing, and he was known throughout the land as a miracle-worker. Emperor Aurelian, arriving in Gaul, ordered that Patroclus be brought before him. St. Patroclus proclaimed his faith in Christ before the emperor, and did not conceal anything. "O Emperor, if you desire something of my wealth, I will give it to you, for I see you as poor," said St. Patroclus to the emperor. To this the emperor replied: "How is it that you call me, the emperor, poor, when I have countless riches?" St. Patroclus then said: "You have only transient earthly treasures. You are poor, for you are not in possession of yourself, nor do you possess the Christian Faith in your heart." He was condemned to death and given over to the soldiers to be taken to a bog near the river to be slain, and to be left to sink into the mud. But the saint of God prayed to God that his body not remain in the mud, and by the power of God he suddenly became invisible to the soldiers and was translated to the other side of the river. After a long search, the soldiers found him and slew him on a dry spot of land. Two beggars, to whom Patroclus often gave alms, happened by, recognized the body of their benefactor, and buried it with honor.

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• THE VENERABLE ELIAS OF CALABRIA [ITALY]

Elias was a Greek by descent, and was the abbot of the Monastery of Mellicia, in Calabria in southern Italy. During the iconoclastic rebellion in the East, many eastern monks fled to Calabria with icons. In time, the monastic life was spread widely throughout Calabria. The Calabrian monks were distinguished by their great learning and austerity of life. At one point, there were so many Orthodox monasteries and monks in Calabria that Calabria was compared with Egypt of old. Later, through the centuries, Orthodox Calabria came under the authority of the Archbishop of Ohrid. Venerable Elias died in Thessalonica in the year 903 A.D.



• THE VENERABLE ALYPIUS THE ICONOGRAPHER OF THE MONASTERY OF THE CAVES IN KIEV

Portraying the images [faces] of the saints on wood, Alypius imitated their good works in his own soul. He healed a man of leprosy, saw an angel of God, and died peacefully in the Lord in his old age in the year 1114 A.D.

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Lives of the Saints


• THE VENERABLE JOHN OF RILA

This great ascetic and saint of the Orthodox Church was born near Sofia, Bulgaria, in the town of Skrino, during the reign of King Boris. He was of poor but honorable parents. After the death of his parents, John was tonsured a monk and withdrew to a mountain wilderness, where he lived a life of strict asceticism in a cave. There he endured many assaults, both from demons and men, robbers and his own relatives. Eventually he moved to Mount Rila and settled in a hollow tree. He fed only on herbs and beans, which, according to God's providence, began to grow in the vicinity. For many years he did not see a man's face until (again, by God's providence) he was discovered by shepherds who were seeking their lost sheep. Thus the saint became known to the people, and they began to come to him, seeking help in sickness and in sufferings. Even the Bulgarian King Peter visited John and sought counsel from him. Many who were zealots for the spiritual life settled in the proximity of John. A church and monastery were soon built nearby. St. John reposed peacefully in the Lord on August 18, 946 A.D., at the age of seventy. After his death, he appeared to his disciples. At first his relics were transported to Sofia, then to Hungary, then to Trnovo, and finally to the Monastery of Rila, where they repose today. Through the centuries, the Monastery of Rila has been a beacon of light, a place of miracle-working power, and a spiritual comfort for the Christian people of Bulgaria, especially during the difficult time of bondage under the Turks.

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• THE HOLY MARTYRS FLORUS AND LAURUS

Florus and Laurus were brothers in the flesh, and in spirit and in vocation. Both were zealous Christians, and were stonecutters by occupation. They lived in Illyria. A pagan prince hired them for the building of a temple to the idols. It happened that, during their work, a piece of stone flew and struck the eye of the pagan priest Merentius's son, who was observing the work of the builders with curiosity. Seeing his son blind and bloody, the pagan priest began to shout at Florus and Laurus and wanted to beat them. Then the holy brothers said to him that if he would believe in the God in whom they believed, his son would be healed. The pagan priest promised. Florus and Laurus prayed with tears to the one, living Lord God, and traced the sign of the Cross over the child's injured eye. The child was immediately healed, and his eye became whole, just as it had been. Then Merentius and his son were baptized. Shortly after that, both suffered for Christ, being tortured by fire. When they completed the temple, Florus and Laurus placed a cross on it, summoned all Christians and consecrated it in the name of the Lord Jesus, with an all-night vigil of hymn-singing. Hearing of this, the Illyrian deputy burned many of those Christians, and had Florus and Laurus themselves thrown into a well. He then filled it with dirt to suffocate them. Their relics were later revealed and translated to Constantinople. These two wonderful brothers suffered, and were martyred for Christ and glorified by Him, in the second century.

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• Venerable Leontius the Hagiorite

Saint Leontius the Clairvoyant of Mt. Athos, was born in Peloponnesian Argos. He labored on Mount Athos for a long time at the monastery of Dionysiou. He spent sixty years at the monastery, and not once did the holy ascetic leave the monastery. For his deep faith and deeds God granted him the gift of clairvoyance and prophecy.

St Leontius departed to the Lord on March 16, 1605 at age 85. The saint’s holy relics were glorified by a flow of healing myrrh.



• THE PRIESTLY-MARTYR EMILIAN, BISHOP OF TREVI

Emilian was born in Armenia. Seeking martyrdom, he traveled to Italy to preach Christ during the reign of Diocletian. He was elected bishop of Trevi. As a result of the many miracles worked by God during the time of Emilian's torture, approximately one thousand pagans came to believe in Christ. He was slain by the sword, together with Hilarion, his spiritual father, and two brothers, Dionysius and Hermippus.

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• Martyrs Leontius, Hypatius, and Theodulus at Tripoli in Syria

Martyrs Leontius, Hypatius, and Theodulus at Tripoli in Syria

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• Venerable Leontius of the Kiev Far Caves

Saint Leontius, Canonarch of the Kiev Caves In his youth he entered the Kiev Caves monastery, where he received tonsure. He was endowed with a fine voice, and when he learned his letters, he fulfilled the obedience of canonarch (leader of church singing). Saint Leontius died at a young age in the fourteenth century. He was glorified by the Lord for his selfless deeds with the gift of miracles. The relics of the holy ascetic are located in the Far Caves, and he is also commemorated on August 28, the Synaxis of the Saints of the Kiev Caves.

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• “Bogolyubov” Icon of the Mother of God

“Bogolyubov” Icon of the Mother of God


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